the Week of Proper 19 / Ordinary 24
Click here to join the effort!
Read the Bible
Wycliffe Bible
Deuteronomy 24:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
If after leaving his house she goes and becomes another man’s wife,
When she is departed out of his house, she may go and be another man's [wife].
And when she is departed out of his house, she may go and be another man's wife.
and she goes from his house, and she goes out and becomes a wife for another man,
and if she goes and becomes another man's wife,
After she leaves his house, she goes and marries another man,
When she has left him she may go and become someone else's wife.
and after she leaves his house, she goes and becomes another man's wife,
and she leaves his house and goes and becomes another man's wife,
And when she is departed out of his house, & gone her way, and marrie with an other man,
and she goes out of his house and goes and becomes another man's wife,
Later she married another man,
She leaves his house, goes and becomes another man's wife;
And she shall depart out of his house, and go away, and may become another man's wife.
When she has left his house, she may go and become another man's wife.
And when she has left his house, and if she goes and becomes another mans wife,
Then suppose she marries another man,
and if she goes out from his house and goes and becomes another man's wife ,
Yf whan she is gone out of his house, she go, and be another mans wyfe,
And when she is departed out of his house, she may go and be another man's wife.
And when she has gone away from him, she may become another man's wife.
And when she is departed out of his house, let her go and be another mans wyfe.
and she departeth out of his house, and goeth and becometh another man's wife,
And when shee is departed out of his house, she may goe and be another mans wife.
And if thou shouldest go into the vineyard of thy neighbour, thou shalt eat grapes sufficient to satisfy thy desire; but thou mayest not put them into a vessel.
And when she is departed out of his house, she may go and be another man's wife.
If, after leaving his house, she goes and becomes another man's wife,
and she hath gone out of his house, and hath gone and been another man's,
And when she's departed out of his house, she may go and be another man's [wife].
And when she hath departed from his house, she may go and be another man's [wife].
When she is departed out of his house, she may go and be another man's [wife].
when she has departed from his house, and goes and becomes another man's wife,
When she leaves his house, she is free to marry another man.
When she leaves his house, she may go and become another man's wife.
and goes off to become another man's wife.
And, when she cometh forth out of his house, then may she go her way, and become another man's.
And when she is departed, and marrieth another husband,
and if she goes and becomes another man's wife,
and she leaves his house and goes and becomes another man's wife,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
she may go: Leviticus 21:7, Leviticus 21:14, Leviticus 22:13, Numbers 30:9, Ezekiel 44:22, Matthew 5:32, Mark 10:11, 1 Corinthians 7:15
Cross-References
And Abram seide, Lord God, what schalt thou yyue to me? Y schal go with oute fre children, and this Damask, sone of Elieser, the procuratour of myn hous, schal be myn eir.
but that thou go to my lond and kynrede, and therof take a wijf to my sone Ysaac.
Abraham seide, Be war, lest ony tyme thou lede ayen thidur my sone;
thou schalt not be holdun bi the ooth; netheles lede not ayen my sone thidur.
Therfore the seruaunt puttide his hond vndur the hipe of Abraham, his lord, and swoor to him on this word.
And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
And whanne he seiy the dai of deeth nyye, he clepide his sone Joseph, and seide to hym, If Y haue founde grace in thi siyt; putte thin hond vndur myn hipe, and thou schal do merci and treuthe to me, that thou birie not me in Egipt;
But also alle princes, and myyti men, and alle the sones of kyng Dauid, yauen hond, and weren suget to `Salomon the kyng.
The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.
Gill's Notes on the Bible
And when she is departed out of his house,.... With her bill of divorce, by which departure out of his house it is notified to all:
she may go and be other man's [wife]; it was permitted her to marry another man, she being by her divorce freed from the law of her former husband; and who indeed, in express words contained in the divorce, gave her leave so to do; which ran thus,
"thou art in thine own hand, and hast power over thyself to go and marry any other man whom thou pleasest; and let no man hinder thee in my name, from this day forward and for ever; and, lo, thou art free to any man;''
:-.
Barnes' Notes on the Bible
In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.
These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another man’s wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.
Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lord’s words to the Jews’, “Moses because of the hardness of your hearts suffered you to put away your wives” Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is “defiled” Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, “Whoso marrieth her which is put away doth commit adultery” Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.