the Second Week after Easter
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Weymouth New Testament
Acts 12:3
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When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the Festival of Unleavened Bread.
And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.)
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.
When he saw that it pleased the Jews, he proceeded to arrest Peter as well. (Now these were the days of Unleavened Bread.)
Herod saw that some of the people liked this, so he decided to arrest Peter, too. (This happened during the time of the Feast of Unleavened Bread.)
and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].
When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.
And when he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.
Seeing that this pleased the Jews, he proceeded to seize Peter during the Feast of Unleavened Bread.
When Herod saw that this pleased the Jewish people, he had Peter arrested during the Festival of Thin Bread.
When Herod saw how much this pleased the Judeans, he went on to arrest Kefa as well. It was during the Days of Matzah,
And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
Herod saw that many of the Jews liked this, so he decided to arrest Peter too. This happened during the Festival of Unleavened Bread.
And when he sawe that it pleased the Iewes, he proceeded further, to take Peter also (then were the dayes of vnleauened bread.)
And when he saw that this pleased the Jews, he proceeded to arrest Simon Peter also. This happened during the days of unleavened bread.
When he saw that this pleased the Jews, he went ahead and had Peter arrested. (This happened during the time of the Festival of Unleavened Bread.)
And when he saw that it was pleasing to the Jews, he proceeded to arrest Peter also. (Now this was during the feast of Unleavened Bread.)
And seeing that it was pleasing to the Jews, he added also to seize Peter, (and they were the days of Unleavened Bread )
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread.
When he saw that it pleased the Yehudim, he proceeded to seize Kefa also. This was during the days of matzah.
When he saw how this was agreeable to the Jews, he proceeded to arrest Peter, too. This happened during the Festival of Unleavened Bread.Exodus 12:14-15; 23:15;">[xr]
And when he saw that this pleased the Jihudoyee, he added to apprehend also Shemun Kipha. And they were the days of the Phatiree. [fn]
And when he saw that this pleased the Jews, he proceeded also to arrest Simon Cephas. And the days of unleavened bread were then passing.
And because he sawe it pleased the Iewes, he proceaded further, and toke Peter also. (Then were the dayes of sweete bread.)
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
And perceiving it pleased the Jews, he proceeded to take Peter also.
And he siy that it pleside to Jewis, and keste to take also Petre; and the daies of therf looues weren.
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And [those] were the days of unleavened bread.
And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.
When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)
And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread.
When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.)
When he saw that it made the Jews happy, he took hold of Peter also. This was during the special religious gathering to remember how the Jews left Egypt.
After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.)
And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), -
And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.
and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.
and because he sawe that it pleased ye Iewes he proceded forther and toke Peter also. Then were the dayes of swete breed.
and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --
And whan he sawe that it pleased the Iewes, he proceaded farther to take Peter also. But it was Easter.
and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread:
When he saw how much the Jewish people liked this, he went and had Pete arrested too. This happened during the Passover celebration.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he saw: Acts 24:27, Acts 25:9, John 12:43, Galatians 1:10, 1 Thessalonians 2:4
he proceeded: Acts 2:14, Acts 4:13, Psalms 76:10, John 19:11, John 21:18
Then: Exodus 12:14-20, Exodus 13:3-7, Exodus 23:15, Leviticus 23:6-14, Matthew 26:17, 1 Corinthians 5:7, 1 Corinthians 5:8
Reciprocal: Exodus 12:15 - Seven Exodus 34:18 - General Numbers 28:16 - General Psalms 37:14 - wicked Daniel 11:33 - yet Acts 1:13 - Peter Acts 20:6 - the days 1 Thessalonians 2:15 - please Hebrews 11:37 - were slain
Cross-References
"But the King will answer them, "`In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.'
"But he will reply, "`In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.'
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."
(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)
In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
Blessed be the God and Father of our Lord Jesus Christ, who has crowned us with every spiritual blessing in the heavenly realms in Christ;
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
After this I looked, and a vast host appeared which it was impossible for anyone to count, gathered out of every nation and from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in long white robes, and carrying palm-branches in their hands.
Gill's Notes on the Bible
And because he saw it pleased the Jews,.... That is, as Beza's ancient copy adds, "his stretching out his hands upon the faithful"; this pleased the Jews, a bloodthirsty generation of men, who had killed the prophets, and the Lord Jesus, and who were now greedy after the death of the apostles: it may easily be seen from what principle and spirit Herod acted; it was not out of regard to the Jewish religion, rites, and ceremonies, but to ingratiate himself into the affections of the people:
he proceeded further to take Peter also; a principal apostle, and who was well known, and against whom the Jews had doubtless a particular antipathy, and would have been glad to have been rid of him; this Herod was, sensible of, and therefore to please them, ordered him to be taken up:
then were the days of unleavened bread; or the feast of the passover.
Barnes' Notes on the Bible
And because he saw that it pleased the Jews - This was the principle on which he acted. It was not from a sense of right; it was not to do justice, and to protect the innocent; it was not to discharge the appropriate duties of a magistrate and a king, but it was to promote his own popularity. It is probable that Agrippa would have acted in this way in any circumstances. He was ambitious, vain, and fawning; he sought, as his great principle, popularity, and he was willing to sacrifice, like many others, truth and justice to obtain this end. But there was also a particular reason for this in his case. He held his appointment under the Roman emperor. This foreign rule was always unpopular among the Jews. In order, therefore, to secure a peaceful reign, and to prevent insurrection and tumult, it was necessary for him to court their favor; to indulge their wishes, and to fall in with their prejudices. Alas, how many monarchs and rulers there have been who were governed by no better principle, and whose sole aim has been to secure popularity, even at the expense of law, truth, and justice. That this was the character of Herod is attested by Josephus (Antiq., 19, chapter 8, section 3): “This king (Herod Agrippa) was by nature very beneficent, and liberal in his gifts, and very ambitious to please the people with such large donations; and he made himself very illustrious by the many expensive presents he made them. He took delight in giving, and rejoiced in living with good reputation.”
To take Peter also - Peter was one of the most conspicuous men in the church. He had made himself particularly obnoxious by his severe and pungent discourses, and by his success in winning people to Christ. It was natural, therefore, that he should be the next object of attack.
The days of unleavened bread - The Passover, or the seven days immediately succeeding the Passover, during which the Jews were required to eat bread without leaven, Exodus 12:15-18. It was some time during this period that Herod chose to apprehend Peter. Why this time was selected is not known. As it was, however, a season of religious solemnity, and as Herod was desirous of showing his attachment to the religious rites of the nation (Josephus, Antiq., Exodus 19:7, Exodus 19:3), it is probable that he chose this period to show to them more impressively his purpose to oppose all false religions, and to maintain the existing establishments of the nation.
Clarke's Notes on the Bible
Verse Acts 12:3. He proceeded - to take Peter also. — He supposed that these two were pillars on which the infant cause rested; and that, if these were removed, the building must necessarily come down.
The days of unleavened bread. — About the latter end of March or beginning of April; but whether in the third or fourth year of the Emperor Claudius, or earlier or later, cannot be determined.
