the Week of Proper 20 / Ordinary 25
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World English Bible
Song of Solomon 4:14
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Nard and saffron, calamus and cinnamon,With all the trees of frankincense,Myrrh and aloes, along with all the finest spices.
Nard and saffron, calamus and cinnamon, With all the trees of frankincense, Myrrh and aloes, along with all the finest spices.
Nardus, & Saffron, Calamus, Sinamom, with all sweete smellyng trees, Myrre, Aloes, and all the best spyces,
Spikenard and saffron; Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices:
Spikenard and saffron, Calamus and cinnamon, With all trees of frankincense, Myrrh and aloes, With all the chief spices--
spikenard and saffron, calamus and cinnamon; with all trees of frankincense, myrrh and aloes; with all the chief balsam spices;
nard, saffron, calamus, and cinnamon. Your limbs are like a garden filled with trees of frankincense, myrrh, and aloe.
Spikenard and Saffron, Calamus and Cynamom, with all trees of Frankincense, Mirrhe and Aloes, with all the chiefe spices.
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
as Cypresse, Nardus, Saffron, Calmus, and all the trees of Libanus: Myrre, Aloes, and all the best spyces.
Fragrant plants and saffron, calamus and cinnamon, With all trees of frankincense, Myrrh and aloes, along with all the finest spices.
Spikenard and saffron, Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices.
Spikenard and safron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.
Spikenard and saffron, Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices.
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
nard and saffron; calamus and cinnamon with every kind of spice, myrrh and aloes with all the finest spices.
saffron, calamus, cinnamon, frankincense, myrrh, and aloes —all the finest spices.
nard, saffron and aromatic cane, cinnamon and all kinds of frankincense trees, myrrh, aloes, all the best spices.
Euen spikenarde, and saffran, calamus, and cynamon with all the trees of incense, myrrhe and aloes, with all the chiefe spices.
Spikenard and saffron; sweet cane and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices;
Spikenard and saffron, Calamus and cinnamon, with every kind of incense tree; Myrrh and aloes, with all the best spices,
Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.
nard and saffron, fragrant calamus and cinnamon, with all the trees of frankincense, myrrh, and aloes, and every other lovely spice.
There is nard and saffron, calamus and cinnamon, with all the trees of frankincense, myrrh and aloes, with all the best spices.
spikenard and saffron, calamus and cinnamon; with all woods of Libanus, myrrh, aloes, with all chief spices:
Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.
with nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes, with all the finest spices.
nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all chief spices—
Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:
Spikenard and saffron, sweet cane and cinnamon, with all the trees of Libanus, myrrh and aloes with all the chief perfumes.
nard and saffron, calamus and cinnamon spice with all trees of frankincense, myrrh and aloes with all chief spices.
nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all choice spices—
Nard and saffron, spice reed and cinnamon, With all the trees of frankincense, Myrrh, and aloes, along with all the finest balsam oils.
nard and saffron, calamus, and cinnamon, with trees of incense, myrrh, and aloes— all the best spices.
of saffron, calamus, and cinnamon, or incense of every kind. Myrrh and aloes grow there with all the most fragrant perfumes.
nard and saffron, calamus and cinnamon, with all the trees of frankincense, myrrh and aloes, with all the best spices.
narde, and saffrun, an erbe clepid fistula, and canel, with alle trees of the Liban, myrre, and aloes, with alle the beste oynementis.
nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all chief spices--
Cypresses with nard -- nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
calamus: Exodus 30:23, Ezekiel 27:19
cinnamon: Proverbs 7:17, Revelation 18:13
trees: Song of Solomon 4:6, Song of Solomon 5:1, Numbers 24:6
the chief: Song of Solomon 6:2, Genesis 43:11, 1 Kings 10:10, 2 Chronicles 9:9, Mark 16:1
Reciprocal: Psalms 45:8 - All Song of Solomon 1:13 - bundle Song of Solomon 1:14 - camphire Song of Solomon 4:13 - camphire Song of Solomon 4:16 - the spices Song of Solomon 5:5 - my hands Mark 14:3 - of ointment John 12:3 - ointment John 19:39 - a
Cross-References
but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?
Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
Cain said to Yahweh, "My punishment is greater than I can bear.
Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."
Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
Adah gave birth to Jabal, who was the father of those who dwell in tents and have cattle.
If Cain will be avenged seven times, Truly Lamech seventy-seven times.
Gill's Notes on the Bible
Spikenard and saffron,.... The former is the best sort of nard, and therefore mentioned and repeated, to which saints may be compared, because of the graces of the Spirit in them; which, when exercised, give a sweet odour, and are exceeding grateful to Christ; see Song of Solomon 1:12; and the latter, according to Schindler s, seems to have been read "carcos", the same with "crocus", and is a plant well known by us for its cheering nature; and has its name from the Arabic, "zaffran", because of its yellow or golden colour; but "crocus", from "Corycus" t, a mountain in Cilicia, where it grew; it is properly joined with spikenard, since itself is a "spica", and is sometimes called "spica Cilissa" u. Next follow
calamus and cinnamon, with all trees of frankincense; "calamus" is the sweet cane in Isaiah 43:24; "cinnamon" is the rind or bark of a tree; both grow in India w and in Arabia x; as also trees of "frankincense", which are only in Arabia; hence one of the Arabias is called "thurifera" y, for they do not grow in all Arabia: the two first were ingredients in the holy anointing oil, and the latter in the holy perfume, Exodus 30:23;
myrrh and aloes, with all the chief spices; Solomon's gardens might be furnished with all these; and with the above trees, plants, and spices, from Arabia Felix, where, as Appianus z says, "cassia" grew in marshy places; myrrh and frankincense were gathered from trees, cinnamon from shrubs, and their meadows naturally produced nard; hence called "aromatifera", the spicy country a: myrrh was also an ingredient in the anointing oil; and aloes, according to the Targum, is the same with lign aloes; see Numbers 24:6; not the herb which has a very bitter juice, but the tree of a sweet odour, which Isidore b distinguishes, and is what is meant in Psalms 45:8; and were both of a very fragrant smell. Now all these trees, plants, and spices, signify truly precious souls, possessed of the graces of the Spirit; comparable to them for their valuableness and excellency, their sweet smell, and the reviving and refreshing nature of them; which make the subjects of these graces very agreeable to Christ, and to one another. What a garden is the church thus planted!
s Lexic. Pentaglott. col. 910. t "Corycii pressura croci", Lucan. Pharsal. l. 9. v. 809. u Ovid. Fast. l. 1. v. 76. in Ibin, v. 200. Propert. l. 4. Eleg. 6. v. 74. w Plin. Nat. Hist. l. 12. c. 19, 22. Strabo, l. 15. p. 478. x Herodot. Thalia, c. 107. "Cinnamoni et multi pastor odoris Araba", Propert. l. 3. Eleg. 13. v. 8, 9. y Plin. Nat. Hist. l. 12. c. 14. z Apud Schindler. Lexic. col. 1192. a Strabo. Geograph. l. 16. p. 538. Vid. p. 535. b Origin. l. 17. c. 8, 9.
Barnes' Notes on the Bible
The loveliness and purity of the bride are now set forth under the image of a paradise or garden fast barred against intruders, filled with rarest plants of excellent fragrance, and watered by abundant streams. Compare Proverbs 5:15-20.
Song of Solomon 4:12
A fountain sealed - i. e., A well-spring covered with a stone Genesis 29:3, and sealed with “the king’s own signet” (Daniel 6:17; compare Matthew 27:66).
Song of Solomon 4:13
Orchard - This is the renderlng here and in Ecclesiastes 2:5 of “pardes” (see Nehemiah 2:8 note). The pomegranate was for the Jews a sacred fruit, and a characteristic product of the land of promise (compare Exodus 28:33-34; Numbers 20:5; Deuteronomy 8:8; 1 Kings 7:18, 1 Kings 7:20). It is frequently mentioned in the Song, and always in connection with the bride. It abounds to this day in the ravines of the Lebanon.
Camphire - Cyprus. See Song of Solomon 1:14 note.
Song of Solomon 4:13-15
Seven kinds of spices (some of them with Indian names, e. g. aloes, spikenard, saffron) are enumerated as found in this symbolic garden. They are for the most part pure exotics which have formed for countless ages articles of commerce in the East, and were brought at that time in Solomon’s ships from southern Arabia, the great Indian Peninsula, and perhaps the islands of the Indian Archipelago. The picture here is best regarded as a purely ideal one, having no corresponding reality but in the bride herself. The beauties and attractions of both north and south - of Lebanon with its streams of sparkling water and fresh mountain air, of Engedi with its tropical climate and henna plantations, of the spice-groves of Arabia Felix, and of the rarest products of the distant mysterious Ophir - all combine to furnish one glorious representation, “Thou art all fair!”
