the Second Week after Easter
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Updated Bible Version
Mark 15:47
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Mary Magdalene and Mary the mother of Joses were watching where he was laid.
And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
Mary Magdalene and Mary the mother of Joses were watching to see where He was laid.
And Mary Magdalene and Mary the mother of Joseph saw the place where Jesus was laid.
Mary Magdalene and Mary the mother of Joses were [carefully] watching to see where He was laid.
Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.
And Mary Magdalene and Mary the mother of Joses were looking on to see where He had been laid.
Mary Magdalene and Mary the mother of Joseph saw where His body was laid.
Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.
Miryam of Magdala and Miryam the mother of Yosi saw where he had been laid.
And Mary of Magdala and Mary the [mother] of Joses saw where he was put.
Mary Magdalene and Mary the mother of Joses saw the place where Jesus was put.
And Marie Magdalene, and Marie Ioses mother, behelde where he should be layed.
But Mary of Magdala and Mary the mother of Joses, saw where he was laid.
Mary Magdalene and Mary the mother of Joseph were watching and saw where the body of Jesus was placed.
Now Mary Magdalene and Mary the mother of Joses saw where he was placed.
And Mary Magdalene, and Mary of Joses, saw where He was laid.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
And Mary Magdalene and Mary, the mother of Joses, saw where he was put.
Miryam from Magdala and Miryam, the mother of Yosi, saw where he was laid.
Now Mary Magdalene and Mary the mother of Joseph saw where he was laid.
But Mariam Magdalitha and Mariam, she who was (the mother) of Josi, beheld where he was laid.
47 And Mary Magdalena and Mary [fn] of Joses saw where he was laid.
And Marie Magdalene, and Marie Ioses, behelde where he was layde.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
And Marie Maudeleyne and Marie of Joseph bihelden, where he was leid.
And Mary Magdalene and Mary [the mother] of Joses, beheld where he was laid.
Mary Magdalene and Mary the mother of Joses saw where the body was placed.
And Mary Magdalene and Mary the mother of Joses observed where He was laid.
Mary Magdalene and Mary the mother of Joseph saw where Jesus' body was laid.
Mary Magdalene and Mary the mother of Joses saw where He was laid.
Mary Magdalene and Mary the mother of Joses saw where the body was laid.
Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
And Mary Magdalen and Mary the mother of Joseph, beheld where he was laid.
Mary Mag'dalene and Mary the mother of Joses saw where he was laid.
And Mary Magdalen and Mary Ioses beheld where he was layde.
and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.
But Mary Magdalene and Mary Ioses behelde, where he was layed.
and Mary the mother of Joses, took notice where he was laid.
Mary Magdalene and Mary, the mother of Joseph, watched the burial happen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 15:40, Mark 16:1, Matthew 27:61, Matthew 28:1, Luke 23:55, Luke 23:56, Luke 24:1, Luke 24:2
Reciprocal: Leviticus 2:6 - General Matthew 13:55 - and his Matthew 27:56 - Mary the Mark 16:3 - Who Mark 16:9 - he appeared Luke 23:49 - the women John 11:34 - General
Gill's Notes on the Bible
And Mary Magdalene, and Mary the mother of Joses,.... Or Joseph, as the Vulgate Latin and Ethiopic versions read:
beheld where he was laid: very likely they saw Joseph, and his men, take him down from the cross, and they followed him, and observed where he laid him; or, as the Ethiopic version reads, "where they buried him"; placing themselves, as Matthew suggests, right "over against the sepulchre", Matthew 27:61; so that they were witnesses of his death, and of his burial, as they afterwards were of his resurrection from the dead.
Barnes' Notes on the Bible
Beheld where he was laid - The affection of these pious females never forsook them, in all the trials and sufferings of their Lord. With true love they followed him to the cross; they came as near to him as they were permitted to come in his last moments; they followed him when taken down and laid in the tomb. The strong, the mighty, the youthful, had fled; but female love never forsook him, even in his deepest humiliation. This is the nature of true love; it is strongest in such scenes. While “professed” attachment will abound in prosperity and live most in sunshine, it is only genuine love that will go into the dark shades of adversity and flourish there. In scenes of poverty, want, affliction, and death, it shows its genuineness. That which lives there is genuine. That which turns away from such scenes is spurious.
Clarke's Notes on the Bible
Verse Mark 15:47. Beheld where he was laid. — The courage and affection of these holy women cannot be too much admired. The strength of the Lord is perfected in weakness; for here a timid man, and a few weak women, acknowledge Jesus in death, when the strong and the mighty utterly forsook him.
HUMAN strength and human weakness are only names in religion. The mightiest MAN, in the hour of trial, can do nothing without the strength of God; and the weakest WOMAN can do all things, if Christ strengthen her. These truths are sufficiently exemplified in the case of Peter and all his brother disciples on the one hand; and Joseph of Arimathea and the two Marys on the other. And all this is recorded, equally to prevent both presumption and despair. Reader, let not these examples be produced before thee in vain.
