the Second Week after Easter
Click here to learn more!
Read the Bible
Updated Bible Version
John 14:30
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
I will not talk with you much longer, because the ruler of the world
Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,
"I will not speak much more with you, for the ruler of the world is coming, and he has nothing in regard to Me,
I will not talk with you much longer, because the ruler of this world is coming. He has no power over me,
"I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];
"I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me;
I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me;
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
I cannot speak with you much longer, because the ruler of this world is coming. But he has no power over me.
"I won't be talking with you much longer, because the ruler of this world is coming. He has no claim on me;
I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;
"I will not talk with you much longer. The ruler of this world is coming. He has no power over me.
Hereafter will I not speake many things vnto you: for the prince of this world commeth, and hath nought in me.
Hereafter I will not talk much with you; for the prince of this world comes; and yet he has nothing against me.
I cannot talk with you much longer, because the ruler of this world is coming. He has no power over me,
I will no longer speak much with you, for the ruler of the world is coming, and he has no power over me.
I shall no longer speak many things with you, for the ruler of this world is coming, and he has nothing in Me.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
After this I will not say much to you, because the ruler of this world comes: and he has no power over me;
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
I will not talk with you much longer, for the ruler of this world is coming. He has no power over me.has nothing in me">[fn]John 12:31; 16:11;">[xr]
Henceforth I will not speak with you much; for the ruler of the world cometh, and in me hath he nothing.
Hereafter I shall not converse much with you; for the ruler of this world cometh, and hath nothing in me.
Hereafter wyll I not talke many wordes vnto you: For the prince of this worlde cometh, and hath nought in me.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
I will not speak with you much longer, for the ruler of this world is coming. He has no power over me,
I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.
"I don't have much more time to talk to you, because the ruler of this world approaches. He has no power over me,
"I will not talk much more with you. The leader of this world is coming. He has no power over Me.
I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -
I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing.
I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
Here after will I not talke many mordes vnto you. For the rular of this worlde commeth and hath nought in me.
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
Here after wyl not I talke moch with you. For the prynce of this worlde cometh, and hath nothinge in me.
for the prince of the world is coming:
I'm not going to be saying much else. The king of this world has me in his sights and is about to pull the trigger. Despite what you see and hear, he has no control over me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I: John 16:12, Luke 24:44-49, Acts 1:3
the: John 12:31, John 16:11, Luke 22:53, 2 Corinthians 4:4, Ephesians 2:2, Ephesians 6:12, Colossians 1:13, 1 John 4:4, 1 John 5:19,*Gr: Revelation 12:9, Revelation 20:2, Revelation 20:3, Revelation 20:7, Revelation 20:8
and: Luke 1:35, 2 Corinthians 5:21, Hebrews 4:15, Hebrews 7:26, 1 Peter 1:19, 1 Peter 2:22, 1 John 3:5-8
Reciprocal: Genesis 3:15 - thou Leviticus 17:7 - unto devils Job 2:2 - From going Psalms 22:21 - me from Daniel 9:26 - but not Matthew 4:1 - to Matthew 4:9 - I give Matthew 4:11 - the devil Matthew 12:26 - his Luke 4:6 - and to Luke 4:13 - General John 8:46 - convinceth John 9:24 - we know Romans 12:2 - be not Romans 15:3 - Christ Galatians 1:4 - from Titus 2:12 - this Revelation 9:11 - they had
Gill's Notes on the Bible
Hereafter I will not talk much with you,.... Meaning before his death; for after his resurrection he talked much with them, about the things pertaining to the kingdom of God; being seen of them and conversing with them, for the space of forty days; not much, he says, chiefly what is delivered in the two next chapters: the design of this was, to observe to them that his time of departure was near at hand, and to quicken their attention to what he did say to them; since they could not expect to hear him long, or much more from him; he would be otherwise engaged;
for the prince of this world cometh: by "the prince of this world", is meant the devil; why he is so called, :-; the reason why Christ chooses to use this circumlocution, rather than to say Satan or the devil cometh, is partly to point out what a powerful adversary he had, and was about to engage with, and partly to observe to his disciples, what they must expect from the world, even hatred and persecution; since Satan was the prince of it, and had such powerful influence over the minds of the men of it. When it is said that he cometh, it is to be understood of his coming to Christ, though it is not expressed, and that with an intent agreeably to his character, as a thief, to kill and to destroy; and not of his coming merely by Judas, into whom he had already entered, and had put it into his heart to betray him; and by the armed soldiers, who would accompany him to apprehend him; and by the chief priests, rulers, and people of the Jews, who with united voices would cry, Crucify him, Crucify him; nor only invisibly by his angels, his principalities and powers, he was now employing in different ways, to bring about his purposes; but of his coming himself personally, and visibly: as he visibly appeared to Christ in the wilderness, tempting him, where he left him for a season; so this season or opportunity being come, he takes it, and visibly appears to him in the garden, where a sharp agony and combat was between them; what success he had in this conflict, is next mentioned;
and hath nothing in me; or as some copies read it, "shall find nothing in me"; or as others, "hath nothing to find in me"; Christ had no sin in him, which can be said of none but him. The Jews say e, that Samuel, by whom they mean the devil, when he wrestled with Jacob, שלא מצא בו עון, "could not find any iniquity in him", he had committed; but this is only true of Jacob's antitype: for though his emissaries sought diligently for it, they could find none in him; though he had sin upon him, he had none in him; the sins of his people were imputed to him, but he had no sin inherent in him; hence, though he the Messiah was "cut off", according to Daniel 9:26, "but not for himself"; which by the Septuagint is rendered και κριμα
ουκ εστιν εν αυτω, "but there is no judgment" or "condemnation in him", i.e. no cause of condemnation; which agrees with what is here said: though the accuser of men sought to have something against him, to accuse him of, he could find none; some pretences indeed were made, and charges brought, but could not be made good, insomuch that the judge himself said, "I find in him no fault at all",
John 18:38: so that the devil had no power over him, no rightful power, nor any but what he had by permission, nor indeed did he prevail over him; for though according to the first prophecy of the Messiah, Satan bruised the heel of Christ; yet Christ bruised his head, destroyed him and his works, spoiled him, and his principalities and powers; whence it appears that the death of Christ was not owing to any sin of his own, for he had none, nor could any be found in him; nor to the superior power of the devil over him; he submitted to death, not through the power of Satan over him, and complied with all the circumstances leading to it, not out of fear of him, but in love to his Father, and obedience to his command; as is clear from the following verse.
e Tzeror Hammor, fol. 44. 2.
Barnes' Notes on the Bible
Will not talk much - The time of my death draws near. It occurred the next day.
The prince of this world - See the notes at John 12:31.
Cometh - Satan is represented as approaching him to try him in his sufferings, and it is commonly supposed that no small part of the pain endured in the garden of Gethsemane was from some dreadful conflict with the great enemy of man. See Luke 22:53; “This is your hour and the power of darkness.” Compare Luke 4:13.
Hath nothing in me - There is in me no principle or feeling that accords with his, and nothing, therefore, by which he can prevail. Temptation has only power because there are some principles in us which accord with the designs of the tempter, and which may be excited by presenting corresponding objects until our virtue be overcome. Where there is no such propensity, temptation has no power. As the principles of Jesus were wholly on the side of virtue, the meaning here may be that, though he had the natural appetites of man, his virtue was so supreme that Satan “had nothing in him” which could constitute any danger that he would be led into sin, and that there was no fear of the result of the conflict before him.
Clarke's Notes on the Bible
Verse John 14:30. The prince of this world — τουτου, of this, is omitted by ABDEGHKLMS, Mt. BH, one hundred others; both the Syriac, later Persic, all the Arabic, and several of the primitive fathers. I rather think the omission of the pronoun makes the sense more general; for, had he said THIS world, the words might have been restrained to the Jewish state, or to the Roman government. But who is the person called here the prince of the world?
1. Mr. Wakefield thinks that Christ speaks here of himself, as he does in John 12:31, (see the note there,) and translates this verse and the following thus: For the ruler of this world is coming; and I have nothing now to do, but to convince the world that I love the Father, and do as he commanded me. On which he observes that our Lord speaks of what he shall be, when he comes again, and not of what he then was: compare John 14:18; John 16:16; John 17:2; Matthew 28:18; Philippians 2:9. And how often does he speak of himself, as the Son of man, in the third person! See his vindication of this translation in the third vol. of his New Testament.
2. Others think that our Lord refers to the Roman government, the ruler of the world, who, by its deputy, Pilate, was going to judge him, but who should find nothing (ευρησει ουδεν, which is the reading found in some excellent MSS. and versions, and is followed by almost all the primitive fathers,) as a just cause of death in him-nothing in the whole of his conduct which was in the least reprehensible; and this indeed Pilate witnessed in the most solemn manner. See John 18:38; John 19:4; John 19:12; see also Luke 23:4, c., and Matthew 27:24.
3. But the most general opinion is that Satan is meant, who is called the prince of the power of the air, Ephesians 2:2 and who is supposed to be the same that is called the god of this world, 2 Corinthians 4:4; and who at his last and most desperate trial, the agony in the garden, should be convinced that there was nothing of his nature in Christ, nothing that would coincide with his solicitations, and that he should find himself completely foiled in all his attacks, and plainly foresee the impending ruin of his kingdom. It is very difficult to ascertain the real meaning here: of the different opinions proposed above, the reader must take that which he deems the most likely.
