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Tyndale New Testament

Acts 27:9

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Fasting;   Meteorology and Celestial Phenomena;   Paul;   Ship;   Thompson Chain Reference - Missionary Journeys;   Missions, World-Wide;   Paul's;   Torrey's Topical Textbook - Sea, the;   Winter;  

Dictionaries:

- American Tract Society Bible Dictionary - Crete;   Euroclydon;   Julius;   Melita;   Ship;   Bridgeway Bible Dictionary - Crete;   Ship;   Charles Buck Theological Dictionary - Ordination;   Easton Bible Dictionary - Atonement, Day of;   Fast;   Mourn;   Fausset Bible Dictionary - Atonement, Day of;   Centurion;   Fasting;   Mourning;   Ship;   Holman Bible Dictionary - Acts;   Ephesians, Book of;   Fair Havens;   Luke;   Luke, Gospel of;   Hastings' Dictionary of the Bible - Atonement, Day of;   Chronology of the New Testament;   Italy;   Julius;   Nero;   Paul the Apostle;   Ships and Boats;   Hastings' Dictionary of the New Testament - Abstinence;   Admonition;   Day of Atonement ;   Fast, the ;   Fasting (2);   Julius ;   Time;   Morrish Bible Dictionary - Crete, Cretians;   Fast, Fasting;   People's Dictionary of the Bible - Fair havens;   Fasts;   Melita;   Smith Bible Dictionary - Crete,;   Fasts;   Ship;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abstinence;   Acts of the Apostles;   Atonement, Day of;   Crete;   Fair Havens;   Lycia;   Phoenix;   Ships and Boats;  

Contextual Overview

Bible Verse Review
  from Treasury of Scripure Knowledge

the fast: "The fast was on the tenth day of the seventh month." Leviticus 16:29, Leviticus 23:27-29, Numbers 29:7

Reciprocal: Psalms 107:23 - go down Jeremiah 36:6 - upon Acts 27:21 - ye should

Cross-References

Gill's Notes on the Bible

Now when much time was spent,.... In sailing against the wind, or by staying at the Fair Havens; for so the Syriac version renders it, "where we stayed a long time"; and the Ethiopic version, "and there we remained many days": it follows,

and when sailing was now dangerous, because the fast was now already past; the Syriac version reads, "the fast of the Jews"; this was the day of atonement, which was the grand fast of the Jews, on which day they afflicted their souls, Leviticus 23:27 in memory of the worshipping of the golden calf; on that day they neither eat nor drink, nor do any work, neither do they wash, nor are they anointed, nor do they bind on their shoes, or make use of the marriage bed; nor do they read anything but sorrowful things, as the Lamentations of Jeremiah, until the setting of the sun, and the rising of the stars; and hence this day is called by them יום צום, "the day of fasting", and צום הגדול, "the great fast, and the day of the fast of atonement, and the fast of the atonement" k: now this day was on the 10th of the month Tisri, which answers to the latter part of our September, and the former part of October; so that it was now Michaelmas time, when winter was coming on, and sailing began to be dangerous; about this time of the year the Pleiades set, which brings on tempestuous weather, and unfit for sailing:

Paul admonished them, or gave them some advice to continue where they were.

k Vid. Schindler. Lex. Pentaglott. p. 890. & Maimon. Shebitat Ashur, c. 1. sect. 1, 4, 5, 6. & Misa. Yoma, c. 8. sect. 1.

Barnes' Notes on the Bible

When much time was spent - In sailing along the coast of Asia; in contending with the contrary winds. It is evident that when they started they had hoped to reach Italy before the dangerous time of navigating the Mediterranean should arrive. But they had been detained and embarrassed contrary to their expectation, so that they were now sailing in the most dangerous and tempestuous time of the year.

Because the fast was now already past - By the “fast” here is evidently intended the fast which occurred among the Jews on the great day of atonement. That was on the tenth of the month Tisri, which answers to a part of September and part of October. It was, therefore, the time of the autumnal equinox, and when the navigation of the Mediterranean was esteemed to be particularly dangerous, from the storms which usually occurred about that time. The ancients regarded this as a dangerous time to navigate the Mediterranean. See the proofs in Kuinoel on this place.

Paul admonished them - Paul exhorted, entreated, or persuaded them. He was somewhat accustomed to the navigation of that sea, and endeavored to persuade them not to risk the danger of sailing at that season of the year.

Clarke's Notes on the Bible

Verse Acts 27:9. Sailing was now dangerous, because the fast was now already past — It is generally allowed that the fast mentioned here was that of the great day of atonement which was always celebrated on the tenth day of the seventh month, which would answer to the latter end of our September; see Leviticus 16:29; Leviticus 23:27, &c. As this was about the time of the autumnal equinox, when the Mediterranean Sea was sufficiently tempestuous, we may suppose this feast alone to be intended. To sail after this feast was proverbially dangerous among the ancient Jews. See proofs in Schoettgen.


 
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