the Week of Proper 26 / Ordinary 31
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Acts 26:18
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You will make them able to understand the truth. They will turn away from darkness to the light. They will turn away from the power of Satan, and they will turn to God. Then their sins can be forgiven, and they can be given a place among God's people—those who have been made holy by believing in me.'"
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
to open their eyes, that they may turn from darkness to light and from the power of Hasatan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
You will open their eyes and turn them from darkness to light and from Satan's control to God, so that they might receive the forgiveness of sins and a share among those who are sanctified by faith in me.'Isaiah 35:5; 42:7; Luke 1:77,79; John 8:12; Acts 20:32; 2 Corinthians 4:4; 6:14; Ephesians 1:11,18; 4:18; 5:8; Colossians 1:12-13; 1 Thessalonians 5:5; Ephesians 1:11,18, 1 Peter 2:9,25;">[xr]
to open their eyes so that they may turn from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'
to open their eyes so that they may turn away from darkness to the light, away from the power of Satan and to God. Then their sins can be forgiven, and they can have a place with those people who have been made holy by believing in me.'
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those that are sanctified by faith in me.
To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'
to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.
to open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.'
I want you to open their eyes, so that they will turn from darkness to light and from the power of Satan to God. Then their sins will be forgiven, and by faith in me they will become part of God's holy people."
to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.'
to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.
to open their eyes; so that they will turn from darkness to light, from the power of the Adversary to God, and thus receive forgiveness of sins and a place among those who have been separated for holiness by putting their trust in me.'
to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
to open their eyes, that they may turn from darkness to light, and from the power of Satan unto Aloha, and receive the forgiveness of sins, and a lot with the saints through faith, which (is) in me.
to open their eyes; that they may turn from darkness to the light, and from the dominion of Satan unto God; and may receive remission of sins, and a portion with the saints, by faith in me.
To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God's people, who are set apart by faith in me.'
You are to open their eyes. You are to turn them from darkness to light. You are to turn them from the power of Satan to the power of God. In this way, they may have their sins forgiven. They may have what is given to them, along with all those who are set apart for God by having faith in Me.'
to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
To open their eyes, that they may turne from darknes to light, and from the power of Satan vnto God, that they may receiue forgiuenes of sinnes, and inheritance among them, which are sanctified by fayth in me.
To open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, and receive forgiveness of sins, and a portion with the saints who are of the faith in me.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.
To open their eyes, that they may be turned from darknesse to lyght, & from the power of Satan vnto God, that they may receaue forgeuenes of sinnes, & inheritaunce among them which are sanctified by fayth that is towarde me.
You are to open their eyes and turn them from the darkness to the light and from the power of Satan to God, so that through their faith in me they will have their sins forgiven and receive their place among God's chosen people.'
to open their eyes
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, in order that they may receive remission of sins, and an inheritance among those being sanctified by faith in Me.
to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.
to ope their eyes, that they maye turne from the darknesse vnto the lighte, and from the power of ye deuell vnto God, that they maye receaue forgeuenesse of synnes, and the enheritaunce with them that are sanctified by faith in me.
and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."
to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.'
You will help them see with open eyes so they will no longer walk in darkness, but the light. You will help them turn from Satan and ride for God. Then they will be forgiven for their sorry ways and have a spot on God's outfit. And the only way you get there is through me.'
to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'
to open their eyes so that they may turn from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
open: Acts 9:17, Acts 9:18, Psalms 119:18, Psalms 146:8, Isaiah 29:18, Isaiah 32:3, Isaiah 35:5, Isaiah 42:7, Isaiah 43:8, Luke 4:18, Luke 24:45, John 9:39, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 1:18
and to: Acts 26:23, Acts 13:47, Isaiah 9:2, Isaiah 49:6, Isaiah 60:1-3, Malachi 4:2, Matthew 4:16, Matthew 6:22, Matthew 6:23, Luke 1:79, Luke 2:32, John 1:4-9, John 3:19, John 8:12, John 9:5, John 12:35, John 12:36, 2 Corinthians 4:6, 2 Corinthians 6:14, Ephesians 1:18, Ephesians 4:18, Ephesians 5:8, Ephesians 5:14, 1 Thessalonians 5:4-8, 1 Peter 2:9, 1 Peter 2:25, 1 John 2:8, 1 John 2:9
and from: Isaiah 49:24, Isaiah 49:25, Isaiah 53:8-12, Luke 11:21, Luke 11:22, Colossians 1:13, 2 Timothy 2:26, Hebrews 2:14, Hebrews 2:15, 1 John 3:8, 1 John 5:19, 1 Peter 2:9, Revelation 20:2, Revelation 20:3
that they: Acts 2:38, Acts 3:19, Acts 5:31, Acts 10:43, Acts 13:38, Acts 13:39, Psalms 32:1, Psalms 32:2, Luke 1:77, Luke 24:47, Romans 4:6-9, 1 Corinthians 6:10, 1 Corinthians 6:11, Ephesians 1:7, Colossians 1:14, 1 John 1:9, 1 John 2:12
inheritance: Acts 20:32, Romans 8:17, Ephesians 1:11, Ephesians 1:14, Colossians 1:12, Hebrews 9:15, James 2:5, 1 Peter 1:4
sanctified: Acts 20:32, John 17:17, 1 Corinthians 1:2, 1 Corinthians 1:30, 1 Corinthians 6:11, Titus 3:5, Titus 3:6, Hebrews 10:10, Hebrews 10:14, Jude 1:1, Revelation 21:27
faith: Acts 15:9, John 4:10, John 4:14, John 7:38, John 7:39, Romans 5:1, Romans 5:2, Galatians 2:20, Galatians 3:2, Galatians 3:14, Ephesians 2:8, Hebrews 11:6
Reciprocal: Genesis 3:5 - your Exodus 25:37 - give Leviticus 24:2 - the lamps Numbers 22:31 - opened Numbers 34:2 - an inheritance Joshua 18:10 - before the Lord 2 Kings 5:17 - will henceforth 2 Kings 6:17 - open his eyes Job 33:30 - enlightened Psalms 22:27 - turn Psalms 51:13 - converted Psalms 119:111 - Thy testimonies Psalms 119:130 - entrance Psalms 147:20 - not dealt so Proverbs 8:5 - General Proverbs 20:12 - General Song of Solomon 8:8 - what Isaiah 11:10 - to it shall Isaiah 35:7 - in the Isaiah 42:1 - he shall Isaiah 49:9 - to them Isaiah 53:12 - will I Isaiah 60:2 - the darkness Isaiah 61:1 - to proclaim Jeremiah 23:22 - then Jeremiah 36:3 - that I Ezekiel 3:5 - thou Ezekiel 18:21 - if the Hosea 14:1 - return Micah 7:8 - the Lord Zechariah 9:11 - I have Malachi 2:6 - and did Matthew 9:13 - but Matthew 12:18 - and he Matthew 12:22 - blind Matthew 13:16 - General Matthew 20:34 - and they Mark 10:52 - he received Luke 5:32 - General Luke 7:22 - how Luke 8:16 - when Luke 11:34 - light of Luke 14:23 - Go Luke 18:43 - he Luke 22:53 - the power John 9:7 - and came John 12:31 - now John 12:46 - am John 16:11 - judgment John 17:25 - the world Acts 9:35 - turned Acts 11:21 - turned Acts 20:24 - and the Acts 22:21 - for Acts 28:28 - sent Romans 1:14 - debtor Romans 1:21 - their foolish Romans 2:19 - a light Romans 10:14 - and how shall Romans 11:13 - the apostle Romans 15:16 - I should Romans 16:26 - according 1 Corinthians 1:17 - not to 1 Corinthians 5:5 - deliver 2 Corinthians 3:14 - which veil 2 Corinthians 5:20 - ambassadors Galatians 1:16 - that Galatians 2:8 - the same Ephesians 1:19 - exceeding Ephesians 2:13 - were Ephesians 3:2 - the dispensation Ephesians 5:26 - he Ephesians 6:12 - against the Colossians 1:6 - knew Colossians 3:11 - there 1 Thessalonians 1:9 - ye 1 Thessalonians 4:3 - your 1 Thessalonians 5:5 - General 1 Thessalonians 5:23 - sanctify 1 Timothy 2:7 - a teacher 2 Timothy 4:17 - by Hebrews 10:32 - after Revelation 12:9 - and Satan
Gill's Notes on the Bible
To open their eyes,.... The eyes of their understanding, which were shut, and darkened, and blind: one copy reads, "the eyes of the blind"; and the Ethiopic version renders it, "the eyes of their heart"; and to have them opened, is to have them enlightened, to see their lost state and condition by nature, the exceeding sinfulness of sin, the plague of their own hearts, the impurity of nature, the impotence of man to that which is spiritually good, the imperfection of obedience, and the insufficiency of a man's righteousness to justify him before God; and to see where help is laid, and where salvation is; to behold Christ as the only able, willing, complete, and suitable Saviour; to see that there is life and righteousness, peace, pardon, grace, and glory in him; and to have an insight into the doctrines of the Gospel, and a glimpse of the invisible things of another world. Now though this is all the work of the Spirit, by whom only the eyes of the understanding are enlightened; yet this is ascribed to the apostle, not as the efficient cause, but as the instrument and means through preaching of the Gospel, which the Spirit of God would, and did make use of:
and to turn them from darkness to light; or "that they might be turned", as the Vulgate Latin, and all the Oriental versions render it: by "darkness" is meant, the darkness of nature, the darkness of sin, of ignorance, and unbelief, in which all men by nature are; who are in the dark about, and are ignorant of God, and the perfections of his nature; and about sin, and the evil there is in it, and that comes by it; and the way of peace, righteousness, and salvation by Christ; and the work of the spirit in regeneration and sanctification upon the heart; and about the Scriptures of truth, and the doctrines of the Gospel, and what will be their state and portion in another world; they do not know where they are, what they are, nor where they are going: and in the effectual calling this darkness is in a great measure removed, and they are turned to light; to God, who is light itself, and to Christ, the light of the world, and to the light of the word, and to a participation of the light of grace here, in which they see light, and behold the above things, and of the light of glory hereafter. This is a phrase used by the Jews, at the time of the passover, when they praise the Lord, and give thanks unto him for the wonders he wrought for their fathers and for them, as that he had brought them out of bondage to liberty, and from sorrow to joy, and מאפלה לאור גדול, "from darkness to a great light" e. Conversion is the end of the Gospel ministry, and illumination is necessary to it; yea, it lies in a turn from darkness to light, as is here expressed: and this conversion is not a mere external one, or a reformation of manners; this is indeed sometimes called a conversion, and is a man's turning from the evil of his ways, from a vicious life and conversation, to a sober way of living, and is often brought about through the ministry of the word; but then this may be where true conversion is not, and where there is no special illumination of the Spirit, nor any true spiritual light; and there may be a turning again to the former course of life; besides, this external conversion, when it is right and genuine, is the fruit and effect of inward conversion, or true grace, and is at most but the evidence of it: nor is it a conversion to a doctrine in a professional way; men may be converted in this sense, and remain wicked; they may have the form, but not the power of godliness; know the doctrine and profess it, and yet be strangers to the experience of it: nor does it design a restoration after backslidings; which sometimes goes by the name of conversion, such as was Peter's after his fall; but the first work of conversion is here meant, which is internal, and is a turn of the hearts of men; and is not the work of man, but of God, who has the hearts of all in his hands, and can turn them as he pleases; and is what man is passive in, he does not turn himself, but is turned by the Lord; though ministers may be, and are instruments in it. It follows,
and from the power of Satan unto God: this power of Satan regards not his power over the rest of the devils, whose prince and head he is; hence he is called the prince of devils, and the prince of the power of the air; but his power over the world of men, which he has by usurpation, and therefore is called the prince of the world; but not his power over the bodies of men, by possessing them, inflicting diseases, and death itself upon them, nor over their estates; all which is only by permission of God, whenever he exercises it; but over the souls of men, in whom he rules as in his own kingdom: he is the strong man armed, and the hearts of men are his palaces, which are guarded with devils and unclean lusts; when all the goods are kept in peace by him, there is no concern about sin, no inquiry after salvation, no dread of the curses of the law, nor fear of hell and damnation, but all in the utmost security: and he not only dwells in the hearts of unregenerate persons, but he works effectually there; by stirring up their corruptions, putting ill things into their minds, and instigating them against true spiritual and powerful religion, and the professors of it: he has power over the minds of them that believe not, to blind them, by keeping them in blindness, and increasing it; which he does by diverting their minds from hearing the Gospel; and whilst hearing it, by filling them with enmity against it. Moreover, they are led by him as captives at his will; they are in his power, as the bird is in the snare of the fowler, and as a prisoner in the hands of a jailer; and are entirely at his beck and command, and do his lusts, and obey his will: and this also may have a particular respect to the power and authority which he exercised over the Heathens, before the Gospel came among them; Satan usurped a power over the Gentile world, and took upon him to be the god of it; and for many hundred of years was worshipped in their idols; and he held them fast bound unto him in the fetters of ignorance, superstition, and idolatry; but now the Gospel was sent among them to free them from this power and tyranny of his; and it was made effectual to the turning of multitudes of them from him, and subjection to him, which is done in the effectual calling of every person; not that Satan then has no more power over them to tempt and distress them, but not to rule over them, and lead them about at pleasure, and much less to devour and destroy them: and then also are they turned to God, to have true knowledge of him, and an hearty desire after him, which they had not before; and to a love of him, whose hearts before were enmity to him; and to believe in him, and trust in him as the God of providence, and of grace; and to have communion with him; and to be subject to his government, and yield a cheerful obedience to him, both externally and internally.
That they may receive forgiveness of sins: as an act of God's free grace, through the blood of Christ, which was shed for it; and which free and full forgiveness of sins is published in the Gospel, that whoever believes in Christ, may by faith receive it. This is what every enlightened soul sees it needs, and is desirous of; it is the first thing it wants, and asks at the hands of God; and nothing can be more suitable to its case, and welcome to it; and this is the good news which is declared in the ministry of the Gospel: and it is had in a way of receiving; for it is not purchased with money, nor procured by the merits of men; but is a gift of God, which is received by the hand of faith into the conscience of the enlightened sinner; the consequences of which are peace, joy, and comfort.
And inheritance among them which are sanctified by faith that is in one: by the "inheritance" is meant, either something enjoyed now, as God himself, who is the portion of his people, and the lot of their inheritance; or a part and interest in Christ, who is that good part and portion, and which shall never be taken away; and the blessings of grace in him, which, besides forgiveness of sins, are peace with God, a justifying righteousness, and adopting grace: or rather eternal glory and happiness hereafter is here designed, which is called an "inheritance" or "lot", in allusion to the land of Canaan, which was distributed by lot; not that heaven is a casual thing; but it signifies that every Israelite indeed will have their share and portion in it. There are many things which show an agreement between heaven, and the land of Canaan; that was a goodly land, and ready prepared for the Israelites; and so heaven is the better country, and the city and kingdom God has prepared for his people from the foundation of the world: a wilderness was passed through first, and many battles fought before it was possessed; the people of God pass through the wilderness of this world, and fight the good fight of faith, and then enter into rest: the Israelites were introduced into it, not by Moses, but by Joshua; and saints get to heaven, not by the works of the law, but by Christ the Saviour, another Jesus or Joshua: and lastly, Canaan was a place of rest; and so is heaven. Moreover, it may be so called, in allusion to inheritances among men, though it vastly exceeds all earthly ones, being incorruptible, undefiled, which fadeth not away, reserved in the heavens; yet it bears some likeness to them; it is what is bequeathed to the children of God by their heavenly Father, and comes to them through the death of Christ the testator, and is for ever: it is neither purchased nor acquired, but is freely given; belongs only to the children of God, and is their Father's free gift unto them, and is only enjoyed by such who are "sanctified"; and it lies among them, and will be jointly and equally possessed by them. The heirs of salvation are said to be sanctified in different senses; they are sanctified by God the Father in eternal election, being separated from others, and chosen through sanctification to it; and they are sanctified "in" and "by" the Lord Jesus Christ: they are sanctified in him representatively, he being the covenant head of his people, has all grace, and so all holiness in him for them, which is perfect and complete; and this is the source of all that holiness that is in them, and which they have communicated to them by virtue of their union to him; and also they are sanctified "in" him through the imputation of the holiness of his human nature to them, which is a branch of their justification before God; and they are sanctified by him meritoriously, or by his blood, through which their sins are expiated, and fully atoned for; and so in this sense they are sanctified by it: and they are sanctified internally by the Spirit of God, who in regeneration produces principles of grace and holiness in them, which were not there before; man was originally possessed of a perfect moral holiness, but through sin is become an unholy creature; and in the same state and condition are the children of God by nature, as others, and need the sanctifying influences of the divine Spirit to make them meet for the undefiled inheritance: and this inheritance these sanctified ones receive by faith now, as they do the forgiveness of their sins; that is, they now receive by faith the promise of the inheritance, and the earnest and pledge of it, and their right unto it, and claim upon it: for the phrase,
by faith that is in me, is not to be connected with the word "sanctified", but with the word "receive", in the preceding clause; and has respect to both benefits, which it receives from Christ, the object of it here expressed; for it is not any faith, but faith which is in Christ, by which these blessings of grace are received and enjoyed: and the whole of this shows the great ends and usefulness of the Gospel ministry.
e Haggada Shel Pesach, p. 23. Maimon. Hilchot Chametz Umetza, c. 8. sect. 5.
Barnes' Notes on the Bible
To open their eyes - To enlighten or instruct them. Ignorance is represented by the eyes being closed, and the instruction of the gospel by the opening of the eyes. See Ephesians 1:18.
And to turn them from darkness to light - From the darkness of paganism and sin to the light and purity of the gospel. Darkness is an emblem of ignorance and of sin, and the pagan nations are often represented as sitting in darkness. Compare the Matthew 4:16 note; John 1:4-5 notes.
And from the power of Satan - From the dominion of Satan. Compare Colossians 1:13; 1 Peter 2:9. See the notes on John 12:31; John 16:11. Satan is thus represented as the prince of this world, the ruler of the darkness of this world, the prince of the power of the air, etc. The pagan world, lying in sin and superstition, is represented as under his control; and this passage teaches, doubtless, that the great mass of the people of this world are the subjects of the kingdom of Satan, and are led captive by him at his will.
Unto God - To the obedience of the one living and true God.
That they may receive forgiveness of sins - Through the merits of that Saviour who died - that thus the partition wall between the Jews and the Gentiles might be broken down, and all might be admitted to the same precious privileges of the favor and mercy of God. Compare the notes on Acts 2:38.
And inheritance - An heirship, or lot κλῆρον klēron: that they might be entitled to the privileges and favors of the children of God. See the notes on Acts 20:32.
Which are sanctified - Among the saints; the children of God. See the notes on Acts 20:32.
Clarke's Notes on the Bible
Verse Acts 26:18. To open their eyes — To be the instrument of informing their understanding in the things of God.
To turn them from darkness to light — From heathenism and superstition to the knowledge and worship of the true God.
From the power of Satan unto God — Της εξουσιας του Σατανα, From the authority and domination of Satan; for as the kingdom of darkness is his kingdom, so those who live in this darkness are under his dominion; and he has authority and right over them. The blessed Gospel of Christ is the means of bringing the soul from this state of spiritual darkness and wretchedness to the light and liberty of the children of God; and thus they are brought from under the power and authority of Satan, to be under the power and authority of GOD.
That they may receive forgiveness of sins — That all their sins may be pardoned, and their souls sanctified; for nothing less is implied in the phrase, αφεσις ἁμαρτιων, which signifies the taking away or removal of sins.
And inheritance — By remission of sins, i.e. the removal of the guilt and pollution of sin, they become children of God; and, if children, then heirs; for the children of the heavenly family shall alone possess the heavenly estate. And as the inheritance is said to be among them that are SANCTIFIED, this is a farther proof that αφεσις ἁμαρτιων signifies, not only the forgiveness of sins, but also the purification of the heart.
By faith that is in me. — By believing on Christ Jesus, as dying for their offenses, and rising again for their justification. Thus we see that not only this salvation comes through Christ, but that it is to be received by faith; and, consequently, neither by the merit of works, nor by that of suffering.
