the First Week of Lent
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Revised Standard Version
Mark 1:25
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Jesus rebuked him saying, “Be silent,
And Iesus rebuked him, saying, Hold thy peace, and come out of him.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
But Jesus rebuked him, saying, "Be silent, and come out of him!"
And Jesus rebuked him, saying, "Be quiet, and come out of him!"
Jesus commanded the evil spirit, "Be quiet! Come out of the man!"
Jesus rebuked him, saying, "Be quiet (muzzled, silenced), and come out of him!"
And Jesus rebuked him, saying, "Be quiet, and come out of him!"
And Jesus rebuked him, saying, "Be quiet, and come out of him!"
But Jesus rebuked the spirit. "Be silent!" He said. "Come out of him!"
Jesus told the evil spirit, "Be quiet and come out of the man!"
But Yeshua rebuked the unclean spirit, "Be quiet and come out of him!"
And Jesus rebuked him, saying, Hold thy peace and come out of him.
Jesus, his voice full of warning, said, "Be quiet, and come out of him!"
And Iesus rebuked him, saying, Holde thy peace, and come out of him.
And Jesus rebuked him and said, Be silent, and come out of him.
Jesus ordered the spirit, "Be quiet, and come out of the man!"
And Jesus rebuked him, saying, "Be silent, and come out of him!"
And Jesus rebuked him, saying, Be quiet, and come out of him.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
And Jesus said to him sharply, Be quiet, and come out of him.
Yeshua rebuked him, saying, "Be quiet, and come out of him!"
But Jesus rebuked him, saying, "Be quiet, and come out of him!"Mark 1:34;">[xr]
And Jeshu restrained him, and said, Close thy mouth, and come forth from him.
And Jesus rebuked him, and said: Shut thy mouth, and come out of him.
And Iesus rebuked hym, saying: holde thy peace, and come out of hym.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Jesus rebuked him, saying, "Be quiet, and come out of him!"
And Jesus rebuked him, saying, Hold thy peace and come out of him.
But Jesus reprimanded him, saying, "Silence! come out of him."
And Jhesus thretenede hym, and seide, Wex doumbe, and go out of the man.
And Jesus rebuked him, saying, Hold your peace, and come out of him.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
But Jesus rebuked him: "Silence! Come out of him!"
But Jesus rebuked him, saying, "Be quiet, and come out of him!"
But Jesus reprimanded him. "Be quiet! Come out of the man," he ordered.
Jesus spoke sharp words to the demon and said, "Do not talk! Come out of the man!"
But Jesus rebuked him, saying, "Be silent, and come out of him!"
And Jesus rebuked him, saying- Be silenced, and come forth out of him!
And Jesus threatened him, saying: Speak no more, and go out of the man.
And Iesus rebuked him sayinge: hoolde thy peace and come out of him.
And Jesus rebuked him, saying, `Be silenced, and come forth out of him,'
And Iesus reproued him, and sayde: holde thy tonge, and departe out of him.
and Jesus threatned him, be mute, said he, and come out.
Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.
But Jesus shushed him with a look and without raising his voice he said, "Be quiet and come out."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rebuked: Mark 1:34, Mark 3:11, Mark 3:12, Mark 9:25, Psalms 50:16, Luke 4:35, Luke 4:41, Acts 16:17
Reciprocal: Psalms 44:4 - command Zechariah 3:2 - The Lord rebuke Matthew 8:8 - but Matthew 8:16 - and he Mark 5:8 - General Acts 16:18 - being
Cross-References
And God called the firmament Heaven. And there was evening and there was morning, a second day.
God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
And there was evening and there was morning, a fourth day.
And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens."
By his wind the heavens were made fair; his hand pierced the fleeing serpent.
"It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.
Gill's Notes on the Bible
And Jesus rebuked him,.... Checking his insolence, despising his flattery, and refusing to receive a testimony from him; and which he wanted not, lest it should be thought he had a familiarity and confederacy with him:
saying, hold thy peace; stop thy mouth, I need no such witness as thine, nor thy praises; I am not to be soothed by thy flattery, nor is my mouth to be stopped, or power restrained, by such methods: wherefore he adds,
and come out of him: I will not let thee alone, thy encomiums of me shall not prevail upon me to leave thee in the quiet possession of the man; I will give a testimony of who I am, by the dispossessing of thee out of this man. In imitation of this authoritative power of Christ, the Jewish exorcists, in their pretensions to cast out devils, use a like form: so they tell us q, that R. Simeon ben Jochai, cast a devil out of Caesar's daughter, saying, "Ben Talmion" (which was the name of the devil) צ×, "come out, Ben Talmion come out"; and he came out of her; :-.
q T. Bab. Meilab, fol. 17. 2.
Barnes' Notes on the Bible
See also Luke 4:31-37.
Mark 1:21
And they went into Capernaum - For the situation of Capernaum see the notes at Matthew 4:13.
Straightway - Immediately. On the following Sabbath.
The synagogue - See the notes at Matthew 4:23.
And taught - In the synagogue, the presiding elder, after reading the Scriptures, invited anyone who chose to address the people, Acts 13:15. Though our Saviour was not a âpriestâ of the Levitical order or an âofficerâ of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews.
Mark 1:22
He taught them as one that had authority ... - See the notes at Matthew 7:29.
Mark 1:23
A man with an unclean spirit - See Matthew 4:24. It is probable that this man had lucid intervals, or he would not have been admitted into the synagogue. When there, one of his fits came on, and he suddenly cried out.
Mark 1:24
Let us alone - Though only one impure spirit is mentioned as possessing this man, yet that spirit speaks also in the name of others.
They were leagued together in the work of evil, and this one knew that if he was punished, others would also share the same fate.
What have we to do with thee? - See the notes at Matthew 8:29. By this the spirit meant to say that, if Jesus cast him out, he would use an improper interference. But this was untrue. The possession of the man was a direct assault upon God and his works. Jesus came to destroy the works of the devil, and Jesus had a right, therefore, to liberate the captive, and to punish him who had possessed him. So Satan still considers it an infringement of his rights when God frees a âsinnerâ from bondage and destroys his influence over the soul. So he still asks to be let alone, and to be suffered to lead people captive at his will.
Art thou come to destroy us? - Implying that this could not be the intention of the âbenevolentâ Messiah; that to be cast out of that man would, in fact, be his destruction, and that therefore he might be suffered still to remain. Or it may imply, as in Matthew 8:29, that the time of their destruction had not come, and that he ought not to destroy them before that.
I know thee who thou art - Evil spirits seem to have been acquainted at once with the Messiah. Besides, they had learned from his miracles that he was the Messiah, and had power over them.
The Holy One of God - The Messiah. See Daniel 9:24. Jesus is called âthe Holy One of Godâ because:
- Jesus was eminently pure.
- Because Jesus was the only begotten Son of God - equal with the Father. And,
- Because Jesus was anointed (set apart) to the work of the Messiah, the mediator between God and man.
Mark 1:25
And Jesus rebuked him - Chided him, or commanded him, with a threatening.
This was not the man that Jesus rebuked, but the spirit, for he instantly commanded the same being to come out of the man. In all this, Jesus did not once address the man. His conversation was with the evil spirit, proving conclusively that it was not a mere disease or mental derangement - for how could the Son of God hold converse with âdiseaseâ or âinsanity?â - but that he conversed with a âbeingâ who also conversed, reasoned, cavilled, felt, resisted, and knew him. There are, therefore, evil spirits, and those spirits have taken possession of human beings.
Hold thy peace - Greek, âBe muzzled.â âRestrain thyself.â âCease from complaints, and come out of the man.â This was a very signal proof of the power of Jesus, to be able by a word to silence an evil angel, and, against his will, to compel him to leave a man whom he delighted to torment.
Mark 1:26
And when the unclean spirit ... - Still malignant, though doomed to obey - submitting because he was obliged to, not because he chose - he exerted his last power, inflicted all the pain he could, and then bowed to the Son of God and came out.
This is the nature of an evil disposition. Though compelled to obey, though prevented by the command and providence of God from doing what it âwould,â yet, in seeming to obey, it does all the ill it can, and makes even the appearance of obedience the occasion for increased crime and mischief.
Mark 1:27, Mark 1:28
And they were all amazed ... - The power of casting out devils was new to them.
It was done by a word. Jesus did it in his own name and by his own authority. This proved that he was superior to all the unclean spirits. In consequence, Jesusâ fame spread throughout all the country, and the impression became prevalent that he was the Messiah.
Clarke's Notes on the Bible
Verse 25. And Jesus rebuked him — A spirit of this cast will only yield to the sovereign power of the Son of God. All watchings, fasting, and mortifications, considered in themselves, will do little or no good. Uncleanness, of every description, will only yield to the rebuke of God.