the Week of Christ the King / Proper 29 / Ordinary 34
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Revised Standard Version
Hebrews 2:18
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And now he can help those who are tempted. He is able to help because he himself suffered and was tempted.
For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.
For in that he himself has suffered being tempted, he is able to help those who are tempted.
For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.
And now he can help those who are tempted, because he himself suffered and was tempted.
For in that he himself has suffered being tempted, he is able to help those that are tempted.
For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.
For because he himself has suffered when tempted, he is able to help those who are being tempted.
For in that he himself has suffered being tempted, he is able to help those who are tempted.
For in that he hath suffered, being tempted himself, he is able to succour them that are tempted.
For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
And now that Jesus has suffered and was tempted, he can help anyone else who is tempted.
Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.
For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
For having been put to the test himself, he is able to give help to others when they are tested.
For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
Because he himself suffered when he was tempted, he is able to help those who are being tempted.Hebrews 4:15-16; 5:2; 7:25;">[xr]
For in this, that he hath suffered and been tempted, he is able to help those who are tempted.
For, in that he himself hath suffered, and been tempted, he is able to succor them who are tempted.
For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.
Since he himself has gone through suffering and testing, he is able to help us when we are being tested.
Because Jesus was tempted as we are and suffered as we do, He understands us and He is able to help us when we are tempted.
Because he himself was tested by what he suffered, he is able to help those who are being tested.
For in that he suffered, and was tempted, he is able to succour them that are tempted.
For in that he himself has suffered, being tempted, he is able to help those who are tempted.
For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.
For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted.
For in that he hym selfe suffered and was tempted, he is able to succour them that are tempted.
And now he can help those who are tempted, because he himself was tempted and suffered.
For since he himself has suffered when he was tempted, he is able to help those who are tempted.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
For in that which he himself suffered when he was tempted, he is able to help those who are tempted.
For in what He has suffered, being tried, He is able to help those being tried.
for in that he suffered, himself being tempted, he is able to help those who are tempted.
For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
for having himself stood the test of sufferings, he is capable of being moved to relieve those who undergo such tryals.
For since he himself suffered when he was tempted, he is able to help those who are tempted.
For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.
Since he suffered everything we have and more, he is able to lead us through temptation.
For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.
For since He Himself was tempted in that which He has suffered, He is able to come to help those who are tempted.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
suffered: Hebrews 4:15, Hebrews 4:16, Hebrews 5:2, Hebrews 5:7-9, Matthew 4:1-10, Matthew 26:37-39, Luke 22:53
he is: Hebrews 7:25, Hebrews 7:26, John 10:29, Philippians 3:21, 2 Timothy 1:12, Jude 1:24
them: 1 Corinthians 10:13, 2 Corinthians 12:7-10, 2 Peter 2:9, Revelation 3:10
Reciprocal: Genesis 3:15 - thou Exodus 23:9 - ye know Isaiah 42:3 - bruised Isaiah 63:9 - all their Jeremiah 45:2 - unto Mark 1:13 - tempted Luke 4:2 - tempted Luke 22:28 - General John 14:18 - will not Hebrews 2:14 - he also
Cross-References
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.
then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.
And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
The name of the first is Pishon; it is the one which flows around the whole land of Havilah, where there is gold;
and the gold of that land is good; bdellium and onyx stone are there.
The name of the second river is Gihon; it is the one which flows around the whole land of Cush.
The man said, "The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate."
Then Na'omi her mother-in-law said to her, "My daughter, should I not seek a home for you, that it may be well with you?
He who finds a wife finds a good thing, and obtains favor from the LORD.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.
Gill's Notes on the Bible
For in that he himself hath suffered being tempted,.... By Satan, at his entrance on his public ministry, and a little before his death; which was done, not by stirring up sin in him, for he had none, nor by putting any into him, which could not be done, nor could Satan get any advantage over him; he solicited him one thing and another, but in vain; though these temptations were very troublesome, and disagreeable, and abhorrent to the pure and holy nature of Christ, and so must be reckoned among his sufferings, or things by which he suffered: and as afflictions are sometimes called temptations, in this sense also Christ suffered, being tempted, with outward poverty and meanness, with slight and neglect from his own relations, and with a general contempt and reproach among men: he was often tempted by the Jews with ensnaring questions; he was deserted by his followers, by his own disciples, yea, by his God and Father; all which were great trials to him, and must be accounted as sufferings: and he also endured great pains of body, and anguish of mind, and at last death itself. And so
he is able to succour them that are tempted; as all the saints, more or less, are, both with Satan's temptations, and with afflictions in the world, which God suffers to befall them, on various accounts; partly on his own account, to show his grace, power, and faithfulness in supporting under them, and in delivering out of them; and partly on his Son's account, that they might be like unto him, and he may have an opportunity of succouring them, and sympathizing with them; and also on their own account, to humble them, to try their faith, to excite them to prayer and watchfulness, and to keep them dependent on the power and grace of God: and these Christ succours, by having and showing a fellow feeling with them; by praying for them; by supporting them under temptations; by rebuking the tempter, and delivering out of them: and all this he is able to do; he must be able to succour them as he is God; and his conquering Satan is a convincing evidence to the saints of his ability; but here it intends his qualification, and fitness, and readiness to help in such circumstances, from the experience he himself has had of these things.
Barnes' Notes on the Bible
For in that he himself ... - “Because” he has suffered, he is able to sympathize with sufferers.
Being tempted - Or, being “tried.” The Greek word used here is more general in its meaning than the English word “tempted.” It means to “put to the proof;” to try the nature or character of; and this may be done either:
(1)By subjecting a person to “afflictions” or “sufferings” that his true character may be tried - that it may be seen whether he has sincere piety and love to God; or.
(2)By allowing one to fall into “temptation,” properly so called - where some strong inducement to evil is presented to the mind, and where it becomes thus a “trial” of virtue.
The Saviour was subjected to both these in as severe a form as was ever presented to people. His sufferings surpassed all others; and the temptations of Satan (see Matthew 4:0) were presented in the most alluring form in which he could exhibit them. Being “proved” or “tried” in both these respects, he showed that he had a strength of virtue which could bear all that could ever occur to seduce him from attachment to God; and at the same time to make him a perfect model for those who should be tried in the same manner.
He is able to succour ... - This does not mean that he would not have had “power” to assist others if he had not gone through these sufferings, but that he is now qualified to sympathize with them from the fact that he has endured like trials.
“He knows what sore temptations mean,
For he has felt the same.”
The idea is, that one who has himself been called to suffer is able to sympathize with those who suffer; one who has been tempted, is able to sympathize with those who are tempted in like manner. One who has been sick is qualified to sympathize with the sick; one who has lost a child, can sympathize with him who follows his beloved son or daughter to the grave; one who has had some strong temptation to sin urged upon himself can sympathize with those who are now tempted; one who has never been sick, or who has never buried a friend, or been tempted, is poorly qualified to impart consolation in such scenes. Hence, it is that ministers of the gospel are often - like their Master - much persecuted and afflicted, that they may be able to assist others. Hence, they are called to part with the children of their love; or to endure long and painful sicknesses, or to pass through scenes of poverty and want, that they may sympathize with the most humble and afflicted of their flock. And they should be willing to endure all this; because:
(1)Thus they are like their Master (compare Colossians 1:24; Philippians 3:10); and,
(2)They are thus enabled to be far more extensively useful.
Many a minister owes a large part of his usefulness to the fact that he has been much afflicted; and for those afflictions, therefore, he should unfeignedly thank God. The idea which is here expressed by the apostle - that one is enabled to sympathize with others from having himself suffered, was long since beautifully expressed by Virgil:
“Me quoque per multos similis fortuna labores,
Jactatam, hac demum voluit consistere terra.
Non ignara mali, miseris succurrere disco.
Aeneid I. 628.
“For I myself like you have been distressed,
Till heaven afforded me this place of rest:
Like you, an alien in a land unknown,
I learn to pity woes so like my own.
- Dryden.
Jesus is thus able to alleviate the sufferer. In all our temptations and trials let us remember:
(1) That he suffered more - infinitely more - than we can do, and that in all our sorrows we shall never reach what he endured. We enter no region of trial where he has not gone beyond us; we tread no dark and gloomy way where he has not gone before us.
(2) That he is to us “a brother,” for he “is not ashamed to call us brethren.” He had a nature like ours; he condescended to appear as one of our race, with all the innocent propensities and passions of a man. What matchless condescension! And what an honor for us to be permitted to address him as an “older brother,” and to know that he feels a deep sympathy in our woes!
(3) Let us then, in all times of affliction, look to him. Go not, suffering Christian, to philosophy; attempt not to deaden your feelings by the art of the Stoic; but go at once to the Saviour - the great, sympathizing High Priest, who is able to succour you - and rest your burdens on him.
“His heart is made of tenderness,
His soul is filled with love.
“Touch’d with a sympathy within,
He knows our feeble frame;
He knows what sore temptations mean,
For he has felt the same.
“Then let our humble faith address.
His mercy and his power;
We shall obtain delivering grace,
In every trying hour.”
Clarke's Notes on the Bible
Verse Hebrews 2:18. For in that he himself hath suffered — The maxim on which this verse is founded is the following: A state of suffering disposes persons to be compassionate, and those who endure most afflictions are they who feel most for others. The apostle argues that, among other causes, it was necessary that Jesus Christ should partake of human nature, exposed to trials, persecutions, and various sufferings, that he might the better feel for and be led to succour those who are afflicted and sorely tried. This sentiment is well expressed by a Roman poet: -
Me quoque per multas similis fortuna labores
Jactatam hac demum voluit consistere terra:
Non ignara mali, miseris succurere disco.
VIRG. AEn. i., v. 632.
"For I myself like you, have been distress'd,
Till heaven afforded me this place of rest;
Like you, an alien in a land unknown,
I learn to pity woes so like my own."
DRYDEN.
"There are three things," says Dr. Owen, "of which tempted believers do stand in need:
1. Strength to withstand their temptations;
2. Consolations to support their spirits under them;
3. Seasonable deliverance from them. Unto these is the succour afforded by our High Priest suited; and it is variously administered to them:
1. By his word or promises;
2. By his Spirit; (and, that, 1. By communicating to them supplies of grace or spiritual strength; 2. Strong consolation; 3. By rebuking their tempters and temptations;) and
3. By his providence disposing of all things to their good and advantage in the issue." Those who are peculiarly tempted and severely tried, have an especial interest in, and claim upon Christ. They, particularly, may go with boldness to the throne of grace, where they shall assuredly obtain mercy, and find grace to help in time of need. Were the rest of the Scripture silent on this subject, this verse might be an ample support for every tempted soul.
