the Week of Christ the King / Proper 29 / Ordinary 34
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Hebrews 2:14
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These children are people with physical bodies. So Jesus himself became like them and had the same experiences they have. Jesus did this so that, by dying, he could destroy the one who has the power of death—the devil.
For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, so that through death He might destroy the one who has the power of death, that is, the devil,
Since these children are people with physical bodies, Jesus himself became like them. He did this so that, by dying, he could destroy the one who has the power of death—the devil—
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nothing him that had the power of death, that is, the devil;
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
We are people of flesh and blood. That is why Jesus became one of us. He died to destroy the devil, who had power over death.
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;
Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary)
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the devil)John 1:14; Romans 8:3; 1 Corinthians 15:54-55; Philippians 2:7; Colossians 2:15; 2 Timothy 1:10;">[xr]
Forasmuch as the sons have been made to participate in flesh and blood, he also likewise was made a partaker of these very things; that by his death he might abolish him who held the power of death, who is Satana,
For because the children participated in flesh and blood, he also, in like manner, took part in the same; that, by his death, he might bring to naught him who held the dominion of death, namely Satan;
Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.
It is true that we share the same Father with Jesus. And it is true that we share the same kind of flesh and blood because Jesus became a man like us. He died as we must die. Through His death He destroyed the power of the devil who has the power of death.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,
Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise tooke part with them, that hee might destroye through death, him that had the power of death, that is the deuil,
Forasmuch then as the children are partakers of flesh and blood, he also likewise partook of the same; and by his death he has destroyed him who had the power of death, that is, the devil.
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -
Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:
Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death,
Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death—that is, the devil—
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Therefore, since the children share in blood and flesh, he also in like manner shared in these same things, in order that through death he could destroy the one who has the power of death, that is, the devil,
Since, then, the children have partaken of flesh and blood, in like manner He Himself also shared the same things, that through death He might cause to cease the one having the power of death, that is, the devil;
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil;
Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death and freed all who cower through life, scared to death of death.
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil),
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
Because God's kids are flesh and blood, Jesus was also made flesh and blood. Only as a human could Jesus suffer death. And only through dying could he defeat the devil, who has the power of death.
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the children: Hebrews 2:10
of flesh: 1 Corinthians 15:50
he also: Hebrews 2:18, Hebrews 4:15, Genesis 3:15, Isaiah 7:14, John 1:14, Romans 8:3, Galatians 4:4, Philippians 2:7, Philippians 2:8, 1 Timothy 3:16, he through, Hebrews 9:15, Isaiah 53:12, John 12:24, John 12:31-33, Romans 14:9, Colossians 2:15, Revelation 1:18
destroy: Isaiah 25:8, Hosea 13:14, 1 Corinthians 15:54, 1 Corinthians 15:55, 2 Timothy 1:10
the devil: Matthew 25:41, 1 John 3:8-10, Revelation 2:10, Revelation 12:9, Revelation 20:2
Reciprocal: Leviticus 14:5 - earthen vessel Leviticus 16:4 - holy linen coat Leviticus 25:25 - General Judges 9:2 - your bone Judges 14:14 - Out of the eater Judges 16:30 - So the dead 1 Samuel 17:51 - his sword 2 Samuel 5:1 - we Psalms 18:17 - strong Psalms 45:7 - above Psalms 68:20 - unto Psalms 98:1 - his right Psalms 118:13 - General Isaiah 8:18 - I and the Isaiah 9:6 - The everlasting Father Isaiah 40:10 - with strong hand Isaiah 42:7 - to bring Isaiah 49:25 - Even Isaiah 63:5 - mine own Jeremiah 31:11 - redeemed Daniel 7:13 - one like Micah 2:13 - breaker Matthew 4:2 - he was Matthew 6:13 - deliver Matthew 16:13 - I the Matthew 22:45 - how Matthew 27:50 - yielded Mark 3:27 - General Mark 5:7 - that Luke 4:34 - art Luke 8:35 - and found Luke 10:18 - I beheld Satan Luke 16:22 - was carried John 10:18 - but John 12:27 - but John 16:11 - the John 19:30 - and he Acts 2:24 - because Acts 10:38 - healing Acts 26:18 - and from Romans 6:9 - death Romans 16:20 - shall 1 Corinthians 15:13 - General 1 Corinthians 15:26 - General Galatians 1:16 - flesh Galatians 4:31 - we Colossians 1:13 - delivered Hebrews 2:11 - all Hebrews 2:17 - it Hebrews 5:7 - the Hebrews 10:5 - but Revelation 1:13 - like Revelation 12:11 - they overcame Revelation 21:4 - no
Cross-References
From that land he went into Assyria, and built Nin'eveh, Reho'both-Ir, Calah, and
The sons of Shem: Elam, Asshur, Arpach'shad, Lud, and Aram.
On that day the LORD made a covenant with Abram, saying, "To your descendants I give this land, from the river of Egypt to the great river, the river Euphra'tes,
They dwelt from Hav'ilah to Shur, which is opposite Egypt in the direction of Assyria; he settled over against all his people.
turn and take your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland, and in the Negeb, and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphra'tes.
Every place on which the sole of your foot treads shall be yours; your territory shall be from the wilderness and Lebanon and from the River, the river Euphra'tes, to the western sea.
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, that is, the Tigris,
saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphra'tes."
Gill's Notes on the Bible
Forasmuch then as the children are partakers of flesh and blood,.... By the children are meant, not the children of this world, or the men of it; nor the children of the flesh, or Abraham's natural seed; nor visible professors of religion; nor the apostles of Christ only; but all the children of God, the children given to Christ; all the sons that are brought to glory: these "are partakers of flesh and blood"; of human nature, which is common to them all, and which is subject to infirmity and mortality; and the sense is, that they are frail mortal men: and this being their state and case,
he also himself took part of the same; Christ became man also, or assumed an human nature like theirs; this shows that he existed before his incarnation, who of himself, and by his own voluntary act, assumed an individual of human nature into union with his divine person, which is expressive of wondrous grace and condescension: Christ's participation of human nature, and the children's, in some things agree, in others they differ; they agree in this, that it is real flesh and blood they both partake of; that Christ's body is not spiritual and heavenly, but natural as theirs is; and that it is a complete, perfect, human nature, and subject to mortality and infirmity like theirs: but then Christ took his nature of a virgin, and is without sin; nor has it any distinct personality, but from the moment of its being subsisted in his divine person: and now the true reason of Christ's assuming such a nature was on account of the children, which discovers great love to them, and shows that it was with a peculiar view to them that he became man; hence they only share the special advantages of his incarnation, sufferings, and death: and his end in doing this was,
that through death he might destroy him that had the power of death, that is, the devil; the devil is said to have the power of death, not because he can kill and destroy men at pleasure, but because he was the first introducer of sin, which brought death into the world, and so he was a murderer from the beginning; and he still tempts men to sin, and then accuses them of it, and terrifies and affrights them with death; and by divine permission has inflicted it, and will be the executioner of the second death. The apostle here speaks in the language of the Jews, who often call Samael, or Satan,
×××× ×××ת, "the angel of death", in their Targums k, Talmud l, and other writings m; and say, he was the cause of death to all the world; and ascribe much the same things to him, for which the apostle here so styles him: and they moreover say n, that he will cease in the time to come; that is, in the days of the Messiah: and who being come, has destroyed him, not as to his being, but as to his power; he has bruised his head, destroyed his works, disarmed his principalities and powers, and took the captives out of his hands, and saved those he would have devoured: and this he has done by death; "by his own death", as the Syriac and Arabic versions read; whereby he has abolished death itself, and sin the cause of it, and so Satan, whose empire is supported by it.
k Targum Jon. in Gen. iii. 6. & in Hab. iii. 5. l T. Bab. Succa, fol. 53. 1. & Avoda Zara, fol. 5. 1. & 20. 2. m Zohar in Gen. fol. 27. 1, 2. Tzeror Hammor, fol. 6. 2. & 22. 4. Caphtor, fol 26. 2. & alibi. n Baal Hatturim in Numb. iv. 19.
Barnes' Notes on the Bible
Forasmuch then - Since; or because.
As the children - Those who were to become the adopted children of God; or who were to sustain that relation to him.
Are partakers of flesh and blood - Have a human and not an angelic nature. Since they are men, he became a man. There was a fitness or propriety that he should partake of their nature; see the 1 Corinthians 15:50 note; Matthew 16:17 note.
He also himself, ... - He also became a man, or partook of the same nature with them; see the notes at John 1:14.
That through death - By dying. It is implied here:
(1)That the work which he undertook of destroying him that had the power of death, was to be accomplished by âhis own dying;â and,
(2)That in order to this, it was necessary that he should be a man. An angel does not die, and therefore he did not take on him the nature of angels; and the Son of God in his divine nature could not die, and therefore he assumed a form in which he could die - that of a man. In that nature the Son of God could taste of death; and thus he could destroy him that had the power of death.
He might destroy - That he might âsubdue,â or that he might overcome him, and âdestroyâ his dominion. The word âdestroyâ here is not used in the sense of âclosing life,â or of âkilling,â but in the sense of bringing into subjection, or crushing his power. This is the work which the Lord Jesus came to perform - to destroy the kingdom of Satan in the world, and to set up another kingdom in its place. This was understood by Satan to be his object: see the Matthew 8:29 note; Mark 1:24 note.
That had the power of death - I understand this as meaning that the devil was the cause of death in this world. He was the means of its introduction, and of its long and melancholy reign. This does not âaffirmâ anything of his power of inflicting death in particular instances - whatever may be true on that point - but that âdeathâ was a part of his dominion; that he introduced it; that he seduced man from God, and led on the train of woes which result in death. He also made it terrible. Instead of being regarded as falling asleep, or being looked on without alarm, it becomes under him the means of terror and distress. What âpowerâ Satan may have in inflicting death in particular instances no one can tell. The Jewish Rabbis speak much of Sammael, âthe angel of deathâ - ×××× ×××ת mal'aak hamuwt - who they supposed had the control of life, and was the great messenger employed in closing it.
The Scriptures, it is believed, are silent on that point. But that Satan was the means of introducing âdeath into the world, and all our woe,â no one can doubt; and over the whole subject, therefore, he may be said to have had power. To âdestroyâ that dominion: to rescue man; to restore him to life; to place him in a world where death is unknown; to introduce a state of things where ânot another one would ever die,â was the great purpose for which the Redeemer came. What a noble object! What enterprise in the universe has been so grand and noble as this! Surely an undertaking that contemplates the annihilation of death; that designs to bring this dark dominion to an end, is full of benevolence, and commends itself to every man as worthy of his profound attention and gratitude. What woes are caused by death in this world! They are seen everywhere. The earth is âarched with graves.â In almost every dwelling death has been doing his work of misery. The palace cannot exclude him; and he comes unbidden into the cottage. He finds his way to the dwelling of ice in which the Esquimaux and the Greenlander live; to the tent of the Bedouin Arab, and the wandering Tartar; to the wigwam of the Indian, and to the harem of the Turk; to the splendid mansion of the rich, as well as to the abode of the poor. That reign of death has now extended near 6,000 years, and will travel on to future times - meeting each generation, and consigning the young, the vigorous, the lovely, and the pure, to dust. Shall that gloomy reign continue forever? Is there no way to arrest it? Is there no place where death can be excluded? Yes: heaven - and the object of the Redeemer is to bring us there.
Clarke's Notes on the Bible
Verse 14. The children are partakers of flesh and blood — Since those children of God, who have fallen and are to be redeemed, are human beings; in order to be qualified to redeem them by suffering and dying in their stead, He himself likewise took part of the same-he became incarnate; and thus he who was God with God, became man with men. By the children here we are to understand, not only the disciples and all genuine Christians, as in Hebrews 2:13; Hebrews 2:13 but also the whole human race; all Jews and all Gentiles; so John 11:51; John 11:52: He prophesied that Jesus should die for that nation; and not for that nation only, but also that he should gather together in one the CHILDREN of GOD that were scattered abroad; meaning, probably, all the Jews in every part of the earth. But collate this with 1 John 2:2, where: the evangelist explains the former words: He is the propitiation for our sins, (the Jews,) and not for ours only, but for the sins of the WHOLE WORLD. As the apostle was writing to the Hebrews only, he in general uses a Jewish phraseology, pointing out to them their own privileges; and rarely introduces the Gentiles, or what the Messiah has done for the other nations of the earth.
That through death — That by the merit of his own death, making atonement for sin, and procuring the almighty energy of the Holy Spirit, he might counterwork καÏαÏγηÏη, or render useless and ineffectual, all the operations of him who had the power, κÏαÏοÏ, or influence, to bring death into the world; so that death, which was intended by him who was a murderer from the beginning to be the final ruin of mankind, becomes the instrument of their exaltation and endless glory; and thus the death brought in by Satan is counterworked and rendered ineffectual by the death of Christ.
Him that had the power of death — This is spoken in conformity to an opinion prevalent among the Jews, that there was a certain fallen angel who was called ×××× ×××ת malak hammaveth, the angel of death; i.e. one who had the power of separating the soul from the body, when God decreed that the person should die. There were two of these, according to some of the Jewish writers: one was the angel of death to the Gentiles; the other, to the Jews. Thus Tob haarets, fol. 31: "There are two angels which preside over death: one is over those who die out of the land of Israel, and his name is Sammael; the other is he who presides over those who die in the land of Israel, and this is Gabriel." Sammael is a common name for the devil among the Jews; and there is a tradition among them, delivered by the author of Pesikta rabbetha in Yalcut Simeoni, par. 2, f. 56, that the angel of death should be destroyed by the Messiah! "Satan said to the holy blessed God: Lord of the world, show me the Messiah. The Lord answered: Come and see him. And when he had seen him he was terrified, and his countenance fell, and he said: Most certainly this is the Messiah who shall cast me and all the nations into hell, as it is written Isaiah 25:8, The Lord shall swallow up death for ever." This is a very remarkable saying, and the apostle shows that it is true, for the Messiah came to destroy him who had the power of death. Dr. Owen has made some collections on this head from other Jewish writers which tend to illustrate this verse; they may he seen in his comment, vol. i., p. 456, 8vo. edition.
