the Second Week after Easter
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Douay-Rheims Bible
Exodus 21:6
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then his master shall bring him to God, and shall bring him to the door or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
then the slave's master must take him to God. The master is to take him to a door or doorframe and punch a hole through the slave's ear using a sharp tool. Then the slave will serve that master all his life.
then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.
then his master shall bring him to God [that is, to the judges who act in God's name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.
then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
Then his master shall bring him vnto the Iudges, & set him to the dore, or to the poste, and his master shall bore his eare through with a nawle, and he shall serue him for euer.
then his master shall bring him to God, and he shall bring him to the door or the doorpost. Then his master shall pierce his ear with an awl; and he shall serve him permanently.
Then he must stand beside either the door or the doorpost at the place of worship, while his owner punches a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
then his master is to bring him before God; and there at the door or doorpost, his master is to pierce his ear with an awl; and the man will be his slave for life.
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
If this happens, the master will bring the slave before God. The master will take the slave to a door or the wooden frame around the door and pierce the slave's ear using a sharp tool to show that the slave will serve that master for all his life.
then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then his master shall take him to the place of worship. There he is to make him stand against the door or the doorpost and put a hole through his ear. Then he will be his slave for life.
his master is to bring him to the judges and then bring him to the door or doorpost. His master will pierce his ear with an awl, and he will serve his master for life.
his master shall bring him to God, and one shall bring him to the door, or to the doorpost; and his master shall pierce his ear with an awl, and he shall serve him forever.
then let his master brynge him before the Goddes, and holde him to the dore or post, and bore him thorow the eare with a botkin, and let him be his seruaunt for euer.
then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
His maister shall bryng hym vnto the iudges, and set hym to the doore or the doorepost, and his maister shal bore his eare through with a naule, and he shalbe his seruaunt for euer.
then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Then his master shall bring him vnto the Iudges, hee shall also bring him to the doore, or vnto the doore post, and his master shall boare his eare through with an aule, and he shall serue him for euer.
his master shall bring him to the judgment-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him unto God, and shall bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
then his master shall bring him to the gods, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to the judges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.
If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.
then his owner will bring him to the judges. And he will bring him to the door or the side of the door. There his owner will make a hole in his ear with a sharp object. And he will serve him all his life.
then his master shall bring him before God. He shall be brought to the door or the doorpost; and his master shall pierce his ear with an awl; and he shall serve him for life.
then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.
then his master shall bring him to God, and he shall bring him to the door or the doorpost; and his master shall bore his ear through with an awl; and he shall serve him for life.
then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the judges: Exodus 21:22, Exodus 12:12, Exodus 18:21-26, Exodus 22:8, Exodus 22:9, Exodus 22:28, Numbers 25:5-8, Deuteronomy 1:16, Deuteronomy 16:18, Deuteronomy 19:17, Deuteronomy 19:18, 1 Samuel 8:1, 1 Samuel 8:2, Isaiah 1:26, Zephaniah 3:3
bore his ear: This significant ceremony was intended as a mark of permanent servitude, and was calculated to impress the servant with the duty of hearing all his master's orders, and obeying them punctually. Psalms 40:6-8
for ever: Leviticus 25:23, Leviticus 25:40, Deuteronomy 15:17, 1 Samuel 1:22, 1 Samuel 27:12, 1 Samuel 28:2, 1 Kings 12:7
Reciprocal: Genesis 17:8 - everlasting Deuteronomy 15:16 - General Job 41:4 - a servant Psalms 82:1 - the gods
Cross-References
Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?
And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.
And when the water in the bottle was spent, she cast the boy under one of the trees that were there.
And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.
At the same time Abimelech, and Phicol the general of his army, said to Abraham: God is with thee in all that thou dost.
Then Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a league.
And Abraham set apart seven ewe lambs of the flock.
(112-9) Who maketh a barren woman to dwell in a house, the joyful mother of children.
(125-2) Then was our mouth filled with gladness; and our tongue with joy. Then shall they say among the Gentiles: The Lord hath done great things for them.
Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.
Gill's Notes on the Bible
Then his master shall bring him unto the judges,.... To Elohim, to God, to the judgment seat of God, according to the Septuagint; to some person or persons to inquire of God what is to be done in such a case; but this seems needless, since it is here declared: no doubt civil magistrates or judges are meant by Elohim, or the gods, as in Psalms 82:1, and so Jarchi interprets it of the house of judgment, or sanhedrim, the court that had convicted the servant of theft, and had sold him to him, it was proper he should acquaint them with it, have their opinion about it; and especially it was proper to have him to them, that he might before them, even in open court, declare his willingness to abide in his master's service; and from whom, as the Targum of Jonathan, he was to receive power and authority to retain him in his service:
he shall also bring him to the door, or to the doorpost; either of the gate of the city, where the judges were sitting, before whom what follows was to be done, as Aben Ezra suggests; or rather the door of his master, or any other man's, as Maimonides l:
and his master shall bore his ear through with an awl; or with a needle, as the Targum of Jonathan, which also says it was the right ear; and so Jarchi; and the upper part of it, as says Maimonides, who likewise observes, that that with which it is bored must be of metal; and moreover, that it is the master himself that must do it, and not his son, nor his messenger, nor a messenger of the sanhedrim m: the ear is an hieroglyphic of obedience, and the boring of it through to the doorpost denotes the strict and close obedience of such a servant to his master, and how he is, and ought to be, addicted to his service, and be constantly employed in it, and never stir from it, nor so much as go over the threshold of his master's house. This custom of boring a servant's ear continued in Syria till the times of Juvenal, as appears by some lines of his: n
and he shall serve him for ever; as long as he lives o; however, until the year of jubilee, as the Targum of Jonathan, and so Jarchi; if there was one before his death, for nothing else could free him; denoting freedom by Christ in his acceptable year, and day of salvation.
l Hilchot Abadim, c. 3. sect. 9. m Ibid. n "----Molles quod in aure fenestrae Arguerint, licet ipse negem?" Satyr. 1. o "Serviet in aeternum, qui parvo nesciet uti". Horat.
Barnes' Notes on the Bible
Forever - That is, most probably, until the next Jubilee, when every Hebrew was set free. See Leviticus 25:40, Leviticus 25:50. The custom of boring the ear as a mark of slavery appears to have been a common one in ancient times, observed in many nations.
Unto the judges - Literally, âbefore the gods ××××× 'eÌlohıÌym.â The word does not denote âjudgesâ in a direct way, but it is to be understood as the name of God, in its ordinary plural form, God being the source of all justice. The name in this connection always has the definite article prefixed. See the marginal references. Compare Psalms 82:1, Psalms 82:6; John 10:34.
Clarke's Notes on the Bible
Verse Exodus 21:6. Shall bring him unto the judges — ×× ×××××× el haelohim, literally, to God; or, as the Septuagint have it, ÏÏÎ¿Ï Ïο κÏιÏηÏιον ÎÎµÎ¿Ï , to the judgment of God; who condescended to dwell among his people; who determined all their differences till he had given them laws for all cases, and who, by his omniscience, brought to light the hidden things of dishonesty. See Exodus 22:8.
Bore his ear through with an awl — This was a ceremony sufficiently significant, as it implied,
1. That he was closely attached to that house and family.
2. That he was bound to hear all his master's orders, and to obey them punctually. Boring of the ear was an ancient custom in the east.
It is referred to by Juvenal: -
Prior, inquit, ego adsum.
Cur timeam, dubitemve locum defendere? quamvis
Natus ad Euphraten, MOLLES quod in AURE FENESTRAE
Arguerint, licet ipse negem.
Sat. i. 102.
"First come, first served, he cries; and I, in spite
Of your great lordships, will maintain my right:
Though born a slave, though my torn EARS are BORED, 'Tis not the birth, 'tis money makes the lord."
DRYDEN.
Calmet quotes a saying from Petronius as attesting the same thing; and one from Cicero, in which he rallies a Libyan who pretended he did not hear him: "It is not," said he, "because your ears are not sufficiently bored;" alluding to his having been a slave.
