the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Zechariah 3:8
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Listen, Joshua, you who are the high priest, and listen, you fellow priests seated before him. You are all examples to show what will happen when I bring my special servant. He is called, the Branch.
'Now listen, Joshua, you high priest, you and your friends who are sitting in front of you—indeed they are men who are a sign: for behold, I am going to bring in My servant the Branch.
"‘Listen, Joshua, the high priest, and your friends who are sitting in front of you. They are symbols of what will happen. I am going to bring my servant called the Branch.
Hear now, O Joshua the high priest, you and your fellows that sit before you; for they are men that are a sign: for, look, I will bring forth my slave the Branch.
Hear now, O Joshua the high priest, thou and thy fellows that sit before thee: for they [are] men wondered at: for behold, I will bring forth my servant the BRANCH.
'Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].
Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.
Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
Here thou, Jhesu, greet preest, thou and thi frendis that dwellen bifore thee, for thei ben men signefiynge thing to comyng. Lo! sotheli Y schal brynge my seruaunt spryngynge up, ether Crist borun.
Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men which are a sign: for, behold, I will bring forth my servant the Branch.
'Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.
Listen carefully, High Priest Joshua and all of you other priests. You are a sign of things to come, because I am going to bring back my servant, the Chosen King.
Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.
Give ear now, O Joshua, the high priest, you and your friends who are seated before you; for these are men who are a sign: for see, I will let my servant the Branch be seen.
Listen, cohen gadol Y'hoshua, both you and your colleagues seated here before you, because these men are a sign that I am going to bring my servant Tzemach [Sprout].
Hear now, Joshua the high priest, thou and thy fellows that sit before thee—for they are men of portent—for behold, I will bring forth my servant the Branch.
Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign; for, behold, I will bring forth My servant the Shoot.
Heare now, O Ioshua the high Priest, thou and thy fellowes that sit before thee: for they are men wondred at: for behold, I will bring foorth my seruant the Branch.
"Listen to me, O Jeshua the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch.
Now listen, Joshua the head religious leader, and your friends who are sitting in front of you are men who show a part of the good things to come in the future. See, I am going to bring My Servant the Branch.
Now listen, Joshua, high priest, you and your colleagues who sit before you! For they are an omen of things to come: I am going to bring my servant the Branch.
Heare now, O Iehoshua the hie Priest, thou and thy felowes that sit before thee: for they are monstruous persons: but behold, I wil bring forth the Branche my seruant.
Hear now, O Joshua the high priest, you and your fellows who stand before you; for you are marvelous men: Behold, I will bring forth the rising of the sun upon my servant.
Hear, O Jesus thou high priest, thou and thy friends that dwell before thee, for they are portending men: for behold, I WILL BRING MY SERVANT THE ORIENT.
Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men of good omen: behold, I will bring my servant the Branch.
Heare O Iosua thou hie priest, thou & thy felowes that sit before thee, for they are monstruous persons: behold, I wyl bring foorth the braunche my seruaunt.
Thus saith the Lord Almighty;
Listen then, Joshua, you who are the High Priest; and listen, you fellow priests of his, you that are the sign of a good future: I will reveal my servant, who is called The Branch!
“Listen, High Priest Joshua, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring my servant, the Branch.
Hear now, Yehoshua the Kohen Gadol, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch .
Listen, please, O Joshua the high priest, you and your companions that are sitting before you. For the men are a sign that, look, I am going to bring my servant the Branch.
Hear now, O Joshua the high priest, you and your associates who are sitting before you; for they are men of symbol.
Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type [are] they,) For lo, I am bringing in My servant -- a Shoot.
Heare o Iesua thou hye prest, thou & thy frendes that dwell before the, for they are woderous people. Beholde, I will bringe forth the braunch of my seruaunt:
"‘Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here's what I'm doing next: I'm introducing my servant Branch. And note this: This stone that I'm placing before Joshua, a single stone with seven eyes'—Decree of God -of-the-Angel-Armies—‘I'll engrave with these words: "I'll strip this land of its filthy sin, all at once, in a single day."
Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch.
"Hear, O Joshua, the high priest, You and your companions who sit before you, For they are a wondrous sign; For behold, I am bringing forth My Servant the BRANCH.
'Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.
Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a wondrous sign, for behold, I am going to bring in My servant the Branch.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for: Psalms 71:7, Isaiah 8:18, Isaiah 20:3, 1 Corinthians 4:9-13
wondered at: Heb. of wonder, or sign, as, Ezekiel 12:11, Ezekiel 24:24
my: Isaiah 42:1, Isaiah 49:3, Isaiah 49:5, Isaiah 52:13, Isaiah 53:11, Ezekiel 34:23, Ezekiel 34:24, Ezekiel 37:24, Philippians 2:6-8
the Branch: Zechariah 6:12, Isaiah 4:2, Isaiah 11:1, Isaiah 53:2, Jeremiah 23:5, Jeremiah 33:15, Ezekiel 17:22-24, Ezekiel 34:29, Luke 1:78, *marg.
Reciprocal: 2 Kings 2:11 - General Ezra 2:2 - Jeshua Ezra 3:2 - Jeshua Psalms 80:15 - the branch Isaiah 63:4 - General Zechariah 3:1 - Joshua Matthew 12:18 - my servant Matthew 21:42 - The stone Matthew 27:14 - marvelled Mark 10:32 - they were amazed Mark 15:5 - Pilate John 15:1 - vine Acts 9:21 - amazed Acts 16:25 - and the Philippians 2:7 - the form Hebrews 10:33 - made
Cross-References
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?
And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat;
but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die.
And Yahweh God called unto the man, - and said to him, Where art thou?
And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself.
And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.
And Yahweh God made for the man - and for his wife - tunics of skin and clothed them.
Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -
Did a people ever hear the voice of a god speaking out of the midst of fire, as, thou, didst hear, and yet live?
Now, therefore why should we die? for this great fire, will consume, us, - if we ourselves, hear the voice of Yahweh our God any more, we shall die.
Gill's Notes on the Bible
Hear now, O Joshua the high priest,.... What he was about to say further concerning the bringing forth of the Messiah, the antitype of him, and of all the priests:
thou and thy fellows, that sit before thee; the Jews interpret w these of Hananiah, Mishael, and Azariah, for whom wonders were wrought in delivering them from the fiery furnace; but rather they design the priests and the prophets, and chief men, that came up with Joshua out of the captivity; and especially the young priests that sat before him as his disciples, to be instructed by him in things belonging to the priestly office:
for they [are] men wondered at; or, "men of a sign" x, or "wonder"; typical of Christ, the great High Priest; they were "men wondered at", as all the people of God are: they are wondered at by themselves, that God should have any love to them, any thoughts concerning them; make a covenant with them in his Son; send him to die for them; call them by his grace; make them sons and heirs of his, and at last bring them to glory: and they are wondered at by the men of the world; that they should make such a choice as they have; that they should bear afflictions with so much cheerfulness and patience; that they should be so supported under them, and even thrive and flourish amidst them. The life of a believer is all a mystery, and wonderful: and they are wondered at by the angels, as they are the chosen of God, the redeemed of the Lamb, and called from among men; and they shall be the spectators of wonderful things themselves, which they will be swallowed up in the admiration of to all eternity. The Targum paraphrases the words thus,
"for they are men worthy to have miracles wrought for them;''
and indeed, though they are not worthy, yet miracles of grace are wrought for them, and one follows:
for, behold, I will bring forth my servant the BRANCH; not Zerubbabel, as some interpret it; but the Messiah, as the Targum of Jonathan paraphrases it; and which is the sense of some other Jewish writers. Kimchi, though he interprets the Branch of Zerubbabel, yet observes there are some of their interpreters who explain it of the Messiah; and it is as if it was said, though I bring you this salvation, yet I will bring you a greater salvation than this, at the time I shall bring forth my servant the Branch: and again they interpret it of him, because the name of the Messiah is Menachem, i.e. the Comforter; and which is numerically the same with "Tzemach", the Branch; and Aben Ezra, who first explains it the same way as Kimchi, yet adds, but many interpreters say this Branch is the Messiah: and he is called Zerubbabel, because he is of his seed, even as he is called David; and David my servant shall be their Prince for ever, Ezekiel 37:25 likewise another Jewish writer, R. Abraham Seba y, understands it of the Messiah. The heathens used to call their heroes the branches of the gods; the branch of Jupiter, and the branch of Mars, c. are frequently met with in the poets z, and perhaps taken from this name of the Messiah who is the servant of God as Mediator, and became so by being made of a woman, and made under the law; and is a servant of God's choosing, sending, and rewarding; the chief of whose service lay in the redemption of his people; and who was an obedient, diligent, prudent, and faithful servant. The name of "the Branch" is given him elsewhere, Isaiah 4:2 and designs his descent as man, and the meanness of it; and yet his fruitfulness in himself, and to his people: the "bringing" him "forth" intends his incarnation; and shows that he existed before, and was with God, and is brought forth by him as an instance of his grace and love to men; and because this was a matter of great moment, and very wonderful, and would certainly be done, and deserved attention, the word "behold" is prefixed to it. The Septuagint render this word by αναÏολη, "the rising sun", or that part of the heavens where the sun rises, the east; and the Vulgate Latin version has "orientem", "the east": hence another Zechariah calls the Messiah "the Day spring from on high", Luke 1:78 and one of his titles is "the Sun of righteousness", Malachi 4:2. The eastern part of the heavens was attributed by the heathens to their gods, and reckoned their seat and abode a; and from hence the Messiah came, that man from heaven; he was born in the eastern part of the world. Some render the words, in Micah 5:2, "his goings forth are out of the east" b; and it was from the mount of Olives, which was to the east of Jerusalem, that he went up to heaven; and from the same point of the heavens will he come again, since his feet will stand on that mountain, Acts 1:11 he is the Angel said to ascend from the east, Revelation 7:2 and perhaps it is owing to this version of the word here, and elsewhere, when used of the Messiah, that he came to be known among the Gentiles by this name; to which it is thought Tacitus c has respect, when he says,
"many were persuaded that in the ancient books of the priests were contained a "prophecy", that at that time "Oriens", or the east, should prevail;''
that is, such an one should exist, or rule in the world, whose name is "Oriens", or the rising sun.
w T. Bab. Sanhedrin, fol. 93. 1. Jarchi in loc. x ×× ×©× ××פת "viri portenti", Montanus, Calvin, Drusius, Cocceius "viri prodigiorum", Vatablus; "viri prodigii", Burkius. y Tzeror Hammor, fol. 114. 2. 3. z Vid. Huet. Demonstr. Evangel. prop. 9. c. 59. p. 520. a Porphyry & Varro in Festus, apud Gregory's Notes and Observations, c. 18. p. 72. b Gregory, ib. p. 82. c Hist. l. 5. c. 13.
Barnes' Notes on the Bible
Thou and thy companions which sit before thee; yea men of marvelous signs are they - o It seems probable that the words addressed to Joshua begin here; else the âmen of signsâ would be the companions of Joshua, to the exclusion of Himself. His companions are probably ordinary priests, who sit as sharing his dignity as priest, but âbefore him,â as inferiors. So Ezekiel says, âI was sitting in my house, and the elders of Israel were sitting before meâ Ezekiel 8:1. They are âimages of the things to comeâ Hebrews 10:1. Isaiahâs two sons, with their prophetic names, âHaste-spoil speed-prey, and a-remnant shall-return,â were with his own name, âsalvation-of-the-Lord, signs and portentsâ Isaiah 8:18 of the future Israel. Isaiah, walking naked and barefoot, was âa sign and portentâ Isaiah 20:3 against Egypt. God tells Ezekiel, that in the âremoval of his stuff, as stuff for the captivity, I have set thee for a portent unto the house of Israelâ Ezekiel 12:6.
I, he explains his act, âam your portent; like as I have done, so shall it be done unto youâ Ezekiel 12:11. When forbidden to mourn on the death of his wife; âEzekiel is unto you for a portent; according to all that he hath done, shall ye do; and when this cometh, ye shall know that I am the Lord Godâ Ezekiel 24:24. Wherein then were Joshua and the other priests portents of what should be? One fact alone had stood out, the forgiveness of sins. Accusation and full forgiveness, out of Godâs free mercy, were the substance of the whole previous vision. It was the full reinstatement of the priesthood. The priesthood so restored was the portent of what was to come. To âoffer the offering of the people, and make an atonement for them; Leviticus 9:7; âto make an atonement for the children of Israel for all their sins once a yearâ Leviticus 16:34, was the object of the existence of the priesthood. Typical only it could be, because they had âbut the blood of bulls and goats to offer, which could,â in themselves, ânever take away sinsâ Hebrews 10:4. But in this their act they were portents of what was to come. He adds here, âFor, behold, I will bring My Servant the Branch.â
The Branch - Had now become, or Zechariah made it, a proper name. Isaiah had prophesied, âIn that day shall the Branch of the Lord be beautiful and glorious for the escaped of Israelâ Isaiah 4:2; and, in reference to the low estate of him who should come, âThere shall come forth a rod out of the stump of Jesse, and a Branch shall grow out of his rootsâ Isaiah 11:1; and Jeremiah, âBehold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a king shall reign and prosper, and shall execute judgment and justice in the earth, and this is the name whereby He shall be called, The Lord our Righteounessâ Jeremiah 23:5-6; and, âIn those days and at that time, will I cause the Branch of righteousness to grow up unto David, and he shall execute judgment and righteousness in the landâ Jeremiah 33:15. Of him Zechariah afterward spoke as, âa man whose name is the Branchâ Zechariah 6:12.
Here Zechariah names him simply, as a proper name, âMy servant, the, Branch,â as Ezekiel prophesied of âMy servant David.â The title âMy servant,â which is Isaiahâs chiefest title of the Messiah, occurs in connection with the same image of ills youthâs lowly estate, and of His atoning Death. âHe shall grow up before Him as a sucker, and as a root from a dry groundâ Isaiah 53:2; âa scion shall grow out of his rootsâ Isaiah 11:1. . Lest then God should seem to have spoken untruly, in promising to the legal priesthood that it should ever have the oversight over His house, there was need to fore-announce the mystery of Christ, that the things of the law should cease and He Himself should judge His own house through the Scion from Himself, His Son.
Osorius: âLook ye to the Branch of the Lord; set Him as the example of life; in Him, as a most strong tower, place with most becoming faith all your hope of salvation and immortality. For He is not only a Branch, who shall fill you with the richness of divine fruit, but a stone also, to break all the essays of the enemy.â
Clarke's Notes on the Bible
Verse Zechariah 3:8. O Joshua - thou, and thy fellows — Thy countrymen, who have now returned from your captivity, in a very wonderful manner. ×× ×©× ××פת anshey mopheth, figurative men, men whose office and ministration prefigured the Lord Jesus Christ; and therefore it is immediately added, "I will bring forth my servant The BRANCH." Abp. Newcome thinks this means Zerubbabel, so called because he was the grandson of Jehoiakim, or Jeconiah, king of Judah, Matthew 1:12, and heir to the throne of Judah. The Chaldee has, "My servant the Messiah." Isaiah 4:2. I think the word cannot apply to Zerubbabel, except as a type of Christ; in that sense it may be understood of him. See Zechariah 6:11-12.
