Numbers 5:16

J.B. Rotherham Emphasized Bible

Then shall the priest bring her near, - and cause her to stand before Yahweh;

Parallel Translations

Hebrew Names Version
The Kohen shall bring her near, and set her before the LORD;

King James Version
And the priest shall bring her near, and set her before the Lord :

Lexham English Bible
"‘Then the priest will bring her near and present her before Yahweh;

New Century Version
"‘The priest will bring in the woman and make her stand before the Lord .

New English Translation
"‘Then the priest will bring her near and have her stand before the Lord .

Amplified Bible
'Then the priest shall have her approach and have her stand before the LORD,

New American Standard Bible
'Then the priest shall bring her forward and have her stand before the LORD,

Geneva Bible (1587)
And the Priest shall bring her, and set her before the Lord.

Legacy Standard Bible
‘Then the priest shall bring her near and have her stand before Yahweh,

Contemporary English Version
The priest is to have the woman stand at my altar,

Complete Jewish Bible
The cohen will bring her forward and place her before Adonai .

Darby Translation
And the priest shall bring her near, and set her before Jehovah.

Easy-to-Read Version
"The priest will take the woman before the Lord and make her stand there.

English Standard Version
"And the priest shall bring her near and set her before the Lord .

George Lamsa Translation
And the priest shall bring her near, and she shall stand before the LORD;

Good News Translation
The priest shall bring the woman forward and have her stand in front of the altar.

Christian Standard Bible®
“The priest is to bring her forward and have her stand before the Lord.

Literal Translation
And the priest shall bring her near, and shall cause her to stand before Jehovah.

Miles Coverdale Bible (1535)
Then shall the prest brynge her, and sett her before the LORDE,

American Standard Version
And the priest shall bring her near, and set her before Jehovah:

Bible in Basic English
And the priest will make her come near and put her before the Lord;

Bishop's Bible (1568)
And the priest shall bryng her, and set her before the Lorde.

JPS Old Testament (1917)
And the priest shall bring her near, and set her before the LORD.

King James Version (1611)
And the Priest shall bring her neere, and set her before the Lord.

Brenton's Septuagint (LXX)
And the priest shall bring her, and cause her to stand before the Lord.

English Revised Version
And the priest shall bring her near, and set her before the LORD:

Berean Standard Bible
The priest is to bring the wife forward and have her stand before the LORD.

Wycliffe Bible (1395)
Therfor the preest schal offre hir, and schal sette bifore the Lord;

Young's Literal Translation
`And the priest hath brought her near, and hath caused her to stand before Jehovah,

Update Bible Version
And the priest shall bring her near, and set her before Yahweh:

Webster's Bible Translation
And the priest shall bring her near, and set her before the LORD:

World English Bible
The priest shall bring her near, and set her before Yahweh;

New King James Version
"And the priest shall bring her near, and set her before the LORD.

New Living Translation
"The priest will then present her to stand trial before the Lord .

New Life Bible
‘Then the religious leader will bring her near and have her stand before the Lord.

New Revised Standard
Then the priest shall bring her near, and set her before the Lord ;

Douay-Rheims Bible
The priest therefore shall offer it, and set it before the Lord.

Revised Standard Version
"And the priest shall bring her near, and set her before the LORD;

THE MESSAGE
"The priest then is to take her and have her stand in the presence of God . He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband'—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.' "Then the woman shall say, ‘Amen. Amen.'

New American Standard Bible (1995)
'Then the priest shall bring her near and have her stand before the LORD,

Contextual Overview

¹¹ And Yahweh spake unto Moses saying: ¹² Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness; ¹³ and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught; ¹⁴ but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness, ¹⁵ then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity. ¹⁶ Then shall the priest bring her near, - and cause her to stand before Yahweh; ¹⁷ and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water; ¹⁸ and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse; ¹⁹ and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse. ²⁰ But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

Bible Verse Review
  from Treasury of Scripure Knowledge

bring her near: or, rather, "bring it near;" i. e. her offering

set her: Rather, "set it," i.e., the offering; for the woman is afterwards ordered to be set before the Lord - Numbers 5:18. Leviticus 1:3, Jeremiah 17:10, Hebrews 13:4, Revelation 2:22, Revelation 2:23

Reciprocal: 1 Kings 8:31 - the oath

Gill's Notes on the Bible

And the priest shall bring her near,.... Or "offer it", as the Vulgate Latin version, that is, the offering of jealousy:

and set her before the Lord; or "it", the offering; for which the Tigurine version is more express,

"let the priest offer that sacrifice, and set that before the Lord,''

for the setting of the woman before the Lord is spoken of in Numbers 5:18.

Barnes' Notes on the Bible

The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.

Numbers 5:15

The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.

Numbers 5:17

The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.

Numbers 5:19

Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.

Numbers 5:23

Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Numbers 5:24

Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).

Numbers 5:26

The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.

Numbers 5:27

Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.