the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
John 4:12
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Are you greater than our ancestor Jacob? He is the one who gave us this well. He drank from it himself, and his sons and all his animals drank from it too."
Arte thou greater then oure father Iacob which gave vs the well and he him silfe dranke therof and his chyldren and his catell?
Are you greater than our father, Ya`akov, who gave us the well, and drank of it himself, as did his sons, and his cattle?"
You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?"
"You are not greater than our father Jacob, are You, who gave us the well and drank of it himself, and his sons and his cattle?"
Are you greater than Jacob, our father, who gave us this well and drank from it himself along with his sons and flocks?"
Are you greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?
Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock."
Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle?"
Art thou greater than our father Jacob, who gave us the well, and himself drank thereof, and his children, and his cattle?
Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"
Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his sons, and his cattle?
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?"
Our ancestor Jacob dug this well for us, and his family and animals got water from it. Are you greater than Jacob?"
"Are You greater than our father Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?"
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle?
You aren't greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle."
Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?
Art thou greater than our father Jakub, he who gave us this well, and himself drank of it, and his children, and his flocks ?
Art thou greater than our father Jacob, who gave us this well, and drank from it himself, and his children, and his flocks?
Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell?
And besides, do you think you're greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?"
Are You greater than our early father Jacob? He gave us the well. He and his children and his cattle drank from it."
Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?"
Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?
Why, are you greater than our father Jacob, who gave us this well, and he himself drank from it, and his sons and his sheep?
Art thou greater than our father Jacob, who gave us the well and drank thereof, himself and his children and his cattle?
Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"
Art thou greater then our father Iacob, which gaue vs the well, and he hym selfe dranke therof, and his chyldren, and his cattell?
It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don't claim to be greater than Jacob, do you?"
You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.”
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
You are not greater than our father Jacob, are you, who gave us the well and drank from it himself, and his sons and his livestock?"
Are You greater than our father Jacob who gave us the well, and he and his sons and his livestock drank out of it?
Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
Art thou greater then oure father Iacob, which gaue vs this well? And he himself dranke therof, and his children, and his catell.
are you wiser than our father Jacob, who gave us the well, and drank thereof himself, as well as his children, and cattle?
Surely you're not greater than our ancestor Jacob, are you? For he gave us this well and drank from it himself, along with his sons and his livestock."
Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?"
Do you think your water is better than our ancestor Jacob's? He drank from it himself, and it has sustained us and our livestock for generations."
"You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?"
Are You greater than our father Jacob, who gave us this well, and drank of it himself and his sons and his cattle?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
John 8:53, Isaiah 53:2, Isaiah 53:3, Matthew 12:42, Hebrews 3:3
Reciprocal: Matthew 12:41 - behold John 3:4 - How Revelation 22:14 - may have
Cross-References
So it came to pass, after certain days, that Cain brought in of the fruit of the ground, a present to Yahweh:
Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
Lo! thou has driven me out, this day, from off the face of the ground And from thy face, shall I be hid, So shall I become a wanderer and a fugitive in the earth. And it shall come to pass, whosoever findeth me, will slay me.
And Cain knew his wife, and she conceived, and bare Enoch, - Now it happened that he was building a city, so he called the name of the city, after the name of his son, Enoch.
And there was born to Enoch Irad, and, Irad, begat Mehujael, - and Mehujael, begat Methusael, - and Methusael, begat Lamech.
Then said Lamech to his wives, Adah and Zillah! hear ye my voice, Ye wives of Lamech! give ear to my tale, For a man, have I slain in dealing my wounds, Yea, a youth, in smiting my blows:
If, sevenfold, be, the avenging of Cain, Then, of Lamech, seventy and seven.
And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit.
And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;
Let his children, wander about, and beg, Let them be driven out of heir ruins;
Gill's Notes on the Bible
Art thou greater than our father Jacob,.... A person of greater worth and character than he, who was content to drink of this water; or wiser and more knowing than he, who could find out no better fountain of water in all these parts? she calls Jacob the father of them, according to the common notion and boasting of these people, when it served their turn; otherwise they were not the descendants of Jacob; for after the ten tribes were carried away captive by the king of Assyria, he placed in their room, in the cities of Samaria, men from Babylon, Cuthah Ava, Hamath, and Sepharvaim, Heathenish and idolatrous people; see 2 Kings 17:24. And from these, the then Samaritans sprung; only upon Sanballat's building a temple on Mount Gerizzim, for Manasseh his son-in-law, when put away from the priesthood by the Jews, for his marriage of his daughter, several wicked persons of the like sort, came out of Judea, and joined themselves to the Samaritans: and such a mixed medley of people were they at this time, though they boasted of Jacob as their father, as this woman did; and so to this day, they draw their genealogy from Abraham, Isaac, and Jacob; and particularly call Joseph their father, and say, from whence are we, but from the tribe of Joseph the just, from Ephraim w? as they formerly did x;
"R. Meir saw a Samaritan, he said to him, from whence comest thou? (that is, from what family;) he answered, from the (tribe) of Joseph.''
Which gave us the well; Jacob gave it indeed to Joseph and his posterity, along with the parcel of ground in which it was; see John 4:5; but not to this mixed company:
and drank thereof himself and his children, and his cattle; which shows both the goodness and plenty of the water: though our Lord had spoken of living water, this woman understood him of no other water, but spring water; called living water, from its motion, because it is continually springing up, bubbling, and ever running: so carnal persons, when they hear of spiritual things under earthly metaphors, think of nothing but carnal things; as Nicodemus, when Christ talked of being born again; and the Jews at Capernaum, when he discoursed concerning eating his flesh, and drinking his blood; for spiritual things are neither known nor received by the natural man.
w Epist. Samar. ad Scaliger. in Antiqu. Eccl. Oriental. p. 123, 124, 126. x Bereshit Rabba, sect. 94. fol. 82. 1.
Barnes' Notes on the Bible
Art thou greater? - Art thou wiser, or better able to find water, than Jacob was? It seems that she supposed that he meant that he could direct her to some living spring, or to some better well in that region, and that this implied more knowledge or skill than Jacob had. To find water and to furnish a good well was doubtless considered a matter of signal skill and success. It was a subject of great importance in that region. This shows how ready sinners are to misunderstand the words of Christ, and to pervert the doctrines of religion. If she had had any proper anxiety about her soul, she would at least have âsuspectedâ that he meant to direct her thoughts to spiritual objects.
Our father Jacob - The Samaritans were composed partly of the remnant of the ten tribes, and partly of people sent from Chaldea; still, they considered themselves descendants of Jacob.
Which gave us - This was doubtless the tradition, though there is no evidence that it was true.
And drank thereof ... - This was added in commendation of the water of the well. A well from which Jacob, and his sons, and cattle had drank must be pure, and wholesome, and honored, and quite as valuable as any that Jesus could furnish. People like to commend that which their ancestors used as superior to anything else. The world over, people love to speak of that which their ancestors have done, and boast of titles and honors that have been handed down from them, even if it is nothing better than existed here - because Jacobâs cattle had drunk of the water.
Clarke's Notes on the Bible
Verse John 4:12. Our father Jacob — The ancient Samaritans were undoubtedly the descendants of Jacob; for they were the ten tribes that revolted in the reign of Rehoboam: but those in our Lord's time were not genuine Israelites, but a corrupted race, sprung from a mixture of different nations, sent thither by Salmanezer, king of the Assyrians. See 2 Kings 17:24.