the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Hosea 12:8
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Ephraim said, ‘I am rich! I have found true riches! No one will learn about my crimes. No one will learn about my sins.'
And Ephraim said, "I have certainly become rich, I have found wealth for myself; In all my labors they will find in me No wrongdoing, which would be sin."
Israel said, "I am rich! I am someone with power!" All their money will do them no good because of the sins they have done.
Ephraim boasts, "I am very rich! I have become wealthy! In all that I have done to gain my wealth, no one can accuse me of any offense that is actually sinful."
And Ephraim said, Surely I have become rich, I have found wealth for myself: in all my labors they shall find in me no iniquity which [would be] sin.
And Ephraim said, Yet I have become rich, I have found for myself substance: [in] all my labors they shall find no iniquity in me that [were] sin.
Ephraim said, "I have indeed become rich [and powerful as a nation]; I have found wealth for myself. In all my labors they will not find in me Any wickedness that would be sin."
Ephraim has said, "Ah, but I am rich; I have found wealth for myself; in all my labors they cannot find in me iniquity or sin."
Ephraim said, "Surely I have become rich, I have found myself wealth. In all my wealth they won't find in me any iniquity that is sin."
And Effraym seide, Netheles Y am maad riche, Y haue founde an idol to me; alle my trauelis schulen not fynde to me the wickidnesse, whiche Y synnede.
And Ephraim said, Surely I am become rich, I have found me wealth: in all my labours they shall find in me none iniquity that were sin.
And Ephraim boasts: "How rich I have become; I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful."
You say to yourself, "I'm rich! I earned it all on my own, without committing a sin."
And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.
And Ephraim said, Now I have got wealth and much property; in all my works no sin may be seen in me.
"A huckster keeps false scales, and he loves to cheat.
And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin.
As for the trafficker, the balances of deceit are in his hand. He loveth to oppress.
And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.
Israel boasts, "I am rich! I've made a fortune all by myself! No one has caught me cheating! My record is spotless!"
Ephraim has said, "I have become rich. I have found riches for myself. With all my riches they will not find any sin in me."
Ephraim has said, "Ah, I am rich, I have gained wealth for myself; in all of my gain no offense has been found in me that would be sin."
And Ephraim saide, Notwithstanding I am rich, I haue found me out riches in all my labours: they shall finde none iniquitie in me, that were wickednesse.
And Ephraim said, Yet I am become rich, I have found grief; but all my labors will not be enough to rid me of the sin which I have sinned.
And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.
E'phraim has said, "Ah, but I am rich, I have gained wealth for myself": but all his riches can never offset the guilt he has incurred.
And Ephraim hath sayde, Tushe I am riche, I haue good enough: in all my workes shall not one iniquitie be founde wherin I haue offended.
And Ephraim said, Nevertheless I am rich, I have found refreshment to myself. None of his labours shall be found available to him, by reason of the sins which he has committed.
‘We are rich,' they say. ‘We've made a fortune. And no one can accuse us of getting rich dishonestly.'
But Ephraim thinks,“How rich I have become;I made it all myself.In all my earnings,no one can find any iniquity in methat I can be punished for!”
Efrayim said, "Surely I have become rich, I have found myself wealth. In all my wealth they won't find in me any iniquity that is sin."
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
And Ephraim said, "Surely, I am rich, I gained wealth for myself; in all my toil they have not found guilt in me that is sin.
And Ephraim said, I am rich; I have found much wealth for myself. In all my labors they shall find in me no iniquity that is sin.
And Ephraim saith: `Surely I have become rich, I have found wealth for myself, All my labours -- they find not against me iniquity that [is] sin.'
Ephraim thinketh thus: Tush, I am rich, I haue good ynough: In all my workes shal not one fawte be founde, that I haue offended.
And Ephraim said, "Surely I have become rich, I have found wealth for myself; In all my labors They shall find in me no iniquity that is sin.'
And Ephraim said, "Surely I have become rich, I have found wealth for myself; In all my labors they will find in me No iniquity, which would be sin."
And Ephraim said, "Surely I have become rich;I have found wealth for myself;In all my labors they will find in meNo iniquity, which would be sin."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Yet: Job 31:24, Job 31:25, Psalms 49:6, Psalms 52:7, Psalms 62:10, Zechariah 11:5, Luke 12:19, Luke 16:13, 1 Timothy 6:5, 1 Timothy 6:17, Revelation 3:17
I have: Deuteronomy 8:17, Isaiah 10:13, Isaiah 10:14, Habakkuk 1:16, Habakkuk 2:5, Habakkuk 2:6
in all: etc. or, all my labours suffice me not; he shall have punishment of iniquity in whom is sin
they: Proverbs 30:12, Proverbs 30:20, Jeremiah 2:23, Jeremiah 2:35, Malachi 2:17, Malachi 3:13, Luke 10:29, Luke 16:15
that: Heb. which.
Reciprocal: Psalms 10:3 - and blesseth Psalms 36:2 - For he Psalms 49:18 - blessed Psalms 73:12 - they Proverbs 20:14 - It is naught Isaiah 23:11 - against the merchant city Isaiah 23:17 - and she shall Jeremiah 5:27 - so are Jeremiah 13:22 - the greatness Jeremiah 16:10 - Wherefore Jeremiah 17:11 - he that Ezekiel 28:5 - and by Hosea 10:1 - to the multitude Micah 6:10 - and Zephaniah 1:11 - all the Malachi 1:6 - And ye John 2:16 - make Acts 19:25 - ye know Acts 24:26 - hoped 1 Timothy 6:9 - they Revelation 18:15 - which
Cross-References
And to Seth - to him also, was born a son, and he called his name Enosh, - then, was a beginning made, to call on the name of Yahweh.
so will it come to pass when the Egyptians behold thee, that they will say, His wife, this! and will slay me while thee, they preserve alive.
And so it was when Abram entered into Egypt, the Egyptians beheld the woman, that fair, was she exceedingly.
And the princes of Pharaoh beheld her, and praised her unto Pharaoh, - so the woman was taken to the house of Pharaoh;
and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels.
unto the place of the altar, which he made there at first, - and Abram called there, on the name of Yahweh.
Then planted he a tamarisk tree in Beer-sheba, - and called there on the name of Yahweh the age-abiding GOD.
and called the name of that place - Beth-el, - nevertheless, Luz, was the name of the city, aforetime.
And let us arise, and go up to Beth-el, - that I may make there an altar to the GOD who answered me in the day of my distress, and was with me in the way that I went.
And Joshua sent men from Jericho to Ai which was beside Beth-aven on the east side of Bethel, and spake unto them saying, Go up and spy out the land. So the men went up, and spied out Ai.
Gill's Notes on the Bible
And Ephraim said, yet I am become rich,.... Notwithstanding they took such unjust methods, as to use deceitful balances, they prospered in the world, got abundance of riches; and therefore concluded from thence that their manner of dealing was not criminal, at least not so bad as the prophets represented to them; and so promised themselves impunity, and that what they were threatened with would not come upon them; and, as long as they got riches, they cared not in what manner; and inasmuch as they prospered and succeeded in their course of trading, they were encouraged to go on, and not fear any evil coming upon them for it. According to Aben Ezra and Kimchi, the sense is, that they became rich of themselves, by their own industry and labour, and did not acknowledge that their riches, and power to get them, were of God. They gloried in them as their own attainments; and which they had little reason to do, since they were treasures of wickedness, and mammon of unrighteousness, which in a day of wrath would be of no service to them;
I have found me out substance; they found ways and means of acquiring great riches, and large estates, by their own wisdom and cunning, and all for themselves, for their own use, to be enjoyed by them for years to come; and they were reckoned by them solid and substantial things, when a mere shadow, emptiness, and vanity; and were not to be employed for their own use and advantage only, but should have been for the good of others; nor were they to be attributed to their own sagacity, prudence, and management, but to the providence of God, admitting they had been got in ever so honourable and just a manner;
[in] all my labours they shall find none iniquity in me that [were] sin: here again Ephraim, or the people of Israel, vainly ascribe all their wealth and riches to their own labour, diligence, and industry, and take no notice of God and his providence, or of his blessing upon them; and pretend to be very upright and honest in their dealings, and that what they got were very honestly got, and would bear the strictest scrutiny; and that if their course of trade was ever so narrowly looked into, there would be nothing found that was very bad or criminal, that they could be justly reproached the; only some little trifling things, that would not bear the name of "sin", or deserve any correction or punishment; so pure were they in their own eyes, so blinded and hardened in sin, and fearless of the divine displeasure; like the adulterous woman, wiped their mouths when they had eaten the sweet morsels of sin, and said they had done no wickedness, Proverbs 30:20; or which was involuntary, and not done knowingly, as Kimchi and Abendana: or rather, as Ben Melech renders it, "no iniquity and sin"; and so others: or, best of all, "no iniquity or sin", as Noldius a; no iniquity, or any kind of sin at all. Thus, as Ephraim was charged before with idolatry and lies in religion, so here with fraudulent dealings, and getting riches in an illicit way in civil things; and of whose repentance and reformation there was no hope.
a Concord. Ebr. Part. p. 104. No. 522.
Barnes' Notes on the Bible
And Ephraim said, Yet am I become rich - Literally, âI am simply rich.â As if he said, âthe only result of all this, with which the prophets charge me, is that âI am become rich:â and since God thus prospers me, it is a sure proof that he is not displeased with me, that âno iniquityâ can be âfound in me;ââ the ordinary practical argument of men, as long as God withholds His punishments, that their ways cannot be so displeasing to Him. With the people of this world, with its politicians, in trade, it is the one decisive argument: âI was in the right, for I succeeded.â âIt was a good speculation, for he gained thousands.â âit was good policy, for, see its fruits. An answer, at which the pagan laughed, âthe people hisses me, but I, I, safe at home, applaud myself, when the coin jingles in my chestâ . The pagan ridiculed it; Christians enact it. But in truth, the fact that God does not punish, is often the evidence of His extremest displeasure.
They shall find none iniquity in me, that were sin - The merchants of Ephraim continue their protest; âin all the toil of my hands, all my buying and selling, my bargains, contracts, they can bring no iniquity home to me,â and then, in a tone of simple innocence, they add, âthatâ were âsin,â as though they âcouldâ not do, what to do were sin. None suspect themselves less, than those intent on gain. The evil customs of other traders, the habits of trade, the seeming necessity for some frauds, the conventional nature of others, the minuteness of others, with their frequent repetition, blind the soul, until it sees no sin, while, with every smallest sale, âthey sell their own souls into the bargainâ .
Clarke's Notes on the Bible
Verse Hosea 12:8. I am become rich — They boasted in their riches, notwithstanding the unjust manner in which they were acquired.
In all my labours they shall find none iniquity in me — This is frequently the language of merchants, tradesmen, c. None are so full of professions of equity and justice, while all the time they are endeavouring to overreach, both in buying and selling. "Sir, I cannot afford it at that price." "It is not mine for that money." "I assure you that it cost me more than you offer." "I am sorry I cannot take your money but if I did, I should lose by the article," c., &c., &c. I have heard such language over and over, when I knew every word was false. Truth is a sacred thing in the sight of God but who regards it as he should? There are, however, many noble exceptions among merchants and tradesmen. Bp. Newcome gives another turn to the subject, by translating: -
"All his labours shall not be found profitable unto him,
For the iniquity wherewith he hath sinned."
