the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Hosea 11:9
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I will not let my terrible anger win. I will not destroy Ephraim again. I am God and not a human. I am the Holy One. I am with you. I will not show my anger.
I will not carry out My fierce anger; I will not destroy Ephraim again. For I am God and not a man, the Holy One in your midst, And I will not come in wrath.
I won't punish you in my anger, and I won't destroy Israel again. I am God and not a human; I am the Holy One, and I am among you. I will not come against you in anger.
I cannot carry out my fierce anger! I cannot totally destroy Ephraim! Because I am God, and not man—the Holy One among you— I will not come in wrath!
I will not execute the fierceness of my anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of you; and I will not come in wrath.
I will not execute the fierceness of my anger, I will not return to destroy Ephraim: for I [am] God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
I will not execute the fierceness of My anger; I will not return to Ephraim to destroy him again. For I am God and not man, the Holy One in your midst [who will not revoke My covenant], And I will not come in wrath or enter the city [in judgment].
I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.
I will not execute the fierceness of my anger. I will not return to destroy Ephraim: For I am God, and not man; the Holy One in the midst of you; And I will not come in wrath.
Y schal not do the strong veniaunce of my wraththe. Y schal not turne, to leese Effraym; for Y am God, and not man. Y am hooli in the myddis of thee, and Y schal not entre in to a citee.
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man-the Holy One among you-and I will not come in wrath.
Israel, I won't lose my temper and destroy you again. I am the Holy God— not merely some human, and I won't stay angry.
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.
I will not put into effect the heat of my wrath; I will not again send destruction on Ephraim; for I am God and not man, the Holy One among you; I will not put an end to you.
I will not give vent to the fierceness of my rage, I will not return to destroy Efrayim; for I am God, not a human being, the Holy One among you; so I will not come in fury.
I will not execute the fierceness of mine anger, I will not again destroy Ephraim; for I am God, and not man,—the Holy One in the midst of thee: and I will not come in anger.
I will not execute the fierceness of Mine anger, I will not return to destroy Ephraim; for I am God, and not man, the Holy One in the midst of thee; and I will not come in fury.
I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie.
No, I will not unleash my fierce anger. I will not completely destroy Israel, for I am God and not a mere mortal. I am the Holy One living among you, and I will not come to destroy.
I will not do anything in My burning anger. I will not destroy Ephraim again. For I am God and not man. I am the Holy One among you, and I will not come in anger.
I will not execute my fierce anger; I will not again destroy Ephraim; for I am God and no mortal, the Holy One in your midst, and I will not come in wrath.
I wil not execute ye fiercenesse of my wrath: I will not returne to destroy Ephraim: for I am God, and not man, the holy one in the middes of thee, and I will not enter into the citie.
I will not execute the fierceness of my anger, I will not return to destroy Ephraim; for I am God, and not man in the midst of you; I am the Holy One, and I will not come to attack the city.
I will not execute the fierceness of my wrath: I will not return to destroy Ephraim: because I am God, and not man: the holy one in the midst of thee, and I will not enter into the city.
I will not execute my fierce anger, I will not again destroy E'phraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.
I wyll not execute the fiercenesse of my wrath, I wyl not returne to destroy Ephraim: for I am God and not man, the holy one in the middest of thee, and I wyll not enter into the citie.
I will not act according to the fury of my wrath, I will not abandon Ephraim to be utterly destroyed: for I am God, and not man; the Holy One within thee: and I will not enter into the city.
I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger.
I will not vent the full fury of my anger;I will not turn back to destroy Ephraim.For I am God and not man,the Holy One among you;I will not come in rage.
I will not execute the fierceness of my anger. I will not return to destroy Efrayim: For I am God, and not man; the Holy One in the midst of you; And I will not come in wrath.
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
I will not execute my fierce anger, I will not again destroy Ephraim; because I am God and not a mortal, the Holy One in your midst; and I will not come in wrath.
I will not execute the heat of My anger; I will not return to destroy Ephraim. For I am God, and not a man, the Holy One in your midst. And I will not enter into the city.
I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I [am], and not a man. In thy midst the Holy One, and I enter not in enmity,
therfore haue I not turned me to destroye Ephraim in my wrothful displeasure. For I am God and no man, I am euen that holy one in the myddest of the, though I came not within the cite.
I will not execute the fierceness of My anger;I will not again destroy Ephraim.For I am God, and not man,The Holy One in your midst;And I will not come with terror. [fn]
I will not execute My fierce anger; I will not destroy Ephraim again. For I am God and not man, the Holy One in your midst, And I will not come in wrath.
I will not execute My burning anger;I will not make Ephraim a ruin again.For I am God and not man, the Holy One in your midst,And I will not come in wrath.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
not execute: Hosea 14:4, Exodus 32:10-14, Deuteronomy 32:26, Deuteronomy 32:27, Psalms 78:38, Isaiah 27:4-8, Isaiah 48:9, Jeremiah 30:11, Jeremiah 31:1-3, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:13, Ezekiel 20:14, Ezekiel 20:21-23
return: 1 Samuel 26:8, 2 Samuel 20:10
for: Numbers 23:19, Isaiah 55:8, Isaiah 55:9, Micah 7:18-20, Malachi 3:6, Romans 11:28, Romans 11:29
the Holy One: Isaiah 12:6, Ezekiel 37:27, Ezekiel 37:28, Zephaniah 3:15-17
Reciprocal: Deuteronomy 29:23 - like the 2 Kings 8:19 - for David Job 6:10 - the Holy One Job 35:15 - in great Psalms 46:5 - God is Psalms 135:14 - he will repent Song of Solomon 6:12 - soul Isaiah 30:18 - wait Jeremiah 3:12 - and I will not Jeremiah 9:7 - shall Jeremiah 14:10 - have they Jeremiah 31:18 - Ephraim Jeremiah 31:20 - for Jeremiah 50:40 - General Joel 2:18 - and pity Jonah 4:2 - thou art Matthew 7:11 - how
Cross-References
From these, were dispersed the inhabitants of the coastlands of the nations, in their lands, each man by his tongue, by their families in their nations.
So the beginning of his kingdom came to be Babel, and Erech, and Accad and Calneh, in the land of Shinar.
These, are the sons of Ham, by their families by their tongues, in their lands in their nations.
And to Eber, were born two sons, - the name of the one was Peleg, for in his days, was the earth divided, and the name of his brother was Joktan.
So it came to pass that, all the earth, was of one manner of speech, - and of one stock of words.
And, Shelah, lived thirty years, - and begat Eber;
And Terah took Abram his son and Lot son of Haran his son's son, and Sarai his daughter-in-law, wife of Abram his son, - and came forth with them out of Ur of the Chaldees, that they might go their way towards the land of Canaan, and they came in as far as Haran and dwelt there.
And the days of Terah were two hundred and five years, - and Terah died in Haran.
he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place,
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
Gill's Notes on the Bible
I will not execute the fierceness of mine anger,.... That is, his wrath and fury to the uttermost; his people are deserving of his wrath as others, being by nature children of wrath as the rest; which they are sensible of under spiritual conviction, and therefore flee from it, where they may be safe: and though the Lord often chastises and afflicts them, yet not in wrath; or however but in a little wrath, as it seems to them; he does not stir up all his wrath, nor any in reality; all being poured upon his Son, their surety, who saves and delivers them from wrath to come;
I will not return to destroy Ephraim; or "again", or "any more, destroy" f him; not twice; he might be destroyed when carried captive into Assyria; but the remnant that shall spring from him in the latter day shall not be destroyed, but saved. The Targum is,
"my word shall not return to destroy the house of Israel;''
or I will not return from my love and affections to them, I will never be wroth with them any more; nor from my mercy to them, which is from everlasting to everlasting; or from my covenant, promise, and resolution to save them, they shall not be punished with everlasting destruction:
for I [am] God, and not man; a God gracious and merciful, longsuffering, slow to anger, and pardoning sin, and not man, cruel, revengeful, implacable, who shows no mercy when it is in the power of his hands to avenge himself; or God that changes not in his purposes and counsels, in his love and affections, and therefore the sons of Jacob are not consumed, and not man that repents, is fickle, inconstant, and mutable; or God that is faithful to his covenant and promises, and not man that lies and deceives, promises and never performs. The Targum is,
"seeing I am God, my word remains for ever, and my works are not as the works of the flesh (or of men) who dwell upon the earth;''
the Holy One in the midst of thee; being in the midst of his people, he protects and defends them, and so they are safe; and being the Holy One there, he sanctifies them, and saves them, in a way consistent with his own holiness and justice: or there is "a Holy One", or Holy Ones, the singular put for the plural, "in the midst of thee" g; and therefore thou shalt not be destroyed for their sakes, as Sodom would not, had there been ten righteous persons in it, to which some think the allusion is:
and I will not enter into the city; in a hostile way to destroy or plunder it; but this is not to be understood either of Samaria or Jerusalem, which were entered into in this manner. The Targum is,
"I have decreed by my word that my holy Shechinah shall be among you, and I will not change Jerusalem again for another city;''
which sense the Jewish commentators follow; but, as this respects Gospel times, the meaning seems to be, that God would dwell among his people everywhere, and would not be confined to any city or temple as heretofore; but wherever his church and people were, there would be his temple, and there he would dwell.
f לא אשוב לשחת "non perdam amplius", Junius Tremellius, Piscator "non iterum destruam", Cocceius. g בקרבך קדוש "[est] sanctus", i.e. "[sancti], in medio tui", Rivetus.
Barnes' Notes on the Bible
I will not execute the fierceness of Mine anger - It is the voice of “mercy, rejoicing over judgment.” mercy prevails in God over the rigor of His justice, that though He will not suffer them to go utterly unpunished, yet He will abate of it, and not utterly consume them.
I will not return to destroy Ephraim - God saith that He will not, as it were, glean Ephraim, going over it again, as man doth, in order to leave nothing over. As it is in Jeremiah, “They shall thoroughly glean the remnant of Israel, as a vine. Turn back thine hand, as a grapegatherer into the baskets” Jeremiah 6:9; and, “If grapegatherers come to thee, would they not leave some gleaning-grapes? but I have made Esau bare” Jeremiah 49:9-10.
For I am God and not man - o: “not swayed by human passions, but so tempering His wrath, as, in the midst of it, to remember mercy; so punishing the iniquity of the sinful children, as at once to make good His gracious promises which He made to their forefathers.” : “Man punishes, to destroy; God smites, to amend.”
The Holy One in the midst of thee - The holiness of God is at once a ground why He punishes iniquity, and yet does not punish to the full extent of the sin. Truth and faithfulness are part of the holiness of God. He, the Holy One who was “in the midst” of them, by virtue of His covenant with their fathers, would keep the covenant which He had made, and for their father’s sakes would not wholly cut them off. Yet the holiness of God hath another aspect too, in virtue of which the unholy cannot profit by the promises of the All-Holy. “I will not,” paraphrases Cyril, “use unmingled wrath. I will not “give” over Ephraim, wicked as he has become, to entire destruction. Why? Do they not deserve it? Yes, He saith, but “I am God and not man,” i. e., Good, and not suffering the motions of anger to overcome Me. For that is a human passion. Why then dost Thou yet punish, seeing Thou art God, not overcome with anger, but rather following Thine essential gentleness? I punish, He saith, because I am not only Good, as God, but holy also, hating iniquity, rejecting the polluted, turning away from God-haters, converting the sinner, purifying the impure, that he may again be joined to Me. We, then, if we prize the being with God, must, with all our might, fly from sin, and remember what He said. “Be ye holy, for I am holy.”
And I will not enter the city - God, who is everywhere, speaks of Himself, as present to us, when He shows that presence in acts of judgment or of mercy. He visited His people in Egypt, to deliver them; He visited Sodom and Gomorrah as a Judge, making known to us that He took cognizance of their extreme wickedness. God says, that He would “not enter the city,” as He did “the cities of the plain,” when He overthrew them, because He willed to save them. As a Judge, He acts as though He looked away from their sin, lest, seeing their city to be full of wickedness, He should be compelled to punish it. : “I will not smite indiscriminately, as man doth, who when wroth, bursts into an offending city, and destroys all. In this sense, the Apostle says, “Hath God cast away His people? God forbid! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not east away His people, whom He foreknew. What saith the answer of God to Elias! I have reserved to Myself seven thousand men, who have not bowed the knee to Bard. Even so then, at this present time also, there is a remnant according to the election of grace” Romans 11:1-2, Romans 11:4-5. God then was wroth, not with His people, but with unbelief. For He was not angered in such wise, as not to receive the remnant of His people, if they were converted. No Jew is therefore repelled, because the Jewish nation denied Christ; but whoso, whether Jew or Gentile, denieth Christ, he himself, in his own person, repels himself.”
Clarke's Notes on the Bible
Verse Hosea 11:9. I will not execute — Here is the issue of this conflict in the Divine mind. Mercy triumphs over Judgment; Ephraim shall be spared. He is God, and not man. He cannot be affected by human caprices. They are now penitent, and implore mercy; he will not, as man would do, punish them for former offenses, when they have fallen into his hand. The holy place is in Ephraim, and God is in this holy place; and he will not go into the cities, as he did into Sodom and Gomorrah, to destroy them. Judgment is his strange work. How exceedingly affecting are these two verses!
