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J.B. Rotherham Emphasized Bible
Genesis 45:23
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
To his father, he sent after this manner: ten donkeys laden with the good things of Mitzrayim, and ten she-asses laden with grain and bread and provision for his father by the way.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
And to his father he sent as follows: ten donkeys carrying the best of Egypt, and ten donkeys carrying grain and food and provisions for his father for the journey.
Joseph also sent his father ten donkeys loaded with the best things from Egypt and ten female donkeys loaded with grain, bread, and other food for his father on his trip back.
To his father he sent the following: ten donkeys loaded with the best products of Egypt and ten female donkeys loaded with grain, food, and provisions for his father's journey.
To his father he sent the following: ten male donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father [to supply all who were with him] on the journey.
And to his father he sent the following: ten male donkeys loaded with the best things of Egypt, ten female donkeys loaded with grain, bread, and sustenance for his father on the journey.
And vnto his father likewise hee sent ten hee asses laden with the best things of Egypt, and ten shee asses laden with wheate, and bread and meate for his father by the way.
Now to his father he sent as follows: ten donkeys loaded with the best things of Egypt and ten female donkeys loaded with grain and bread and sustenance for his father on the journey.
To his father he sent ten donkeys loaded with the best things in Egypt, and ten other donkeys loaded with grain and bread and other food for the return trip.
Likewise, to his father he sent ten donkeys loaded with the finest goods Egypt produced, as well as ten female donkeys loaded with grain, bread and food for his father to eat on the return journey.
And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.
Joseph also sent gifts to his father. He sent ten donkeys with bags full of many good things from Egypt. And he sent ten female donkeys loaded with grain, bread, and other food for his father on his trip back.
To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey.
And to his father he sent after this manner: ten asses laden with the good things of Egypt, and ten she-asses laden with wheat, wine, and provisions for his fathers journey.
He sent his father ten donkeys loaded with the best Egyptian goods and ten donkeys loaded with grain, bread, and other food for the trip.
He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey.
And to his father he sent this: ten asses bearing the good things of Egypt, and ten she-asses bearing grain, and bread, and food for his father for the way.
As for his father, he sent him ten Asses laden with goodes out of Egipte, and ten Asses with corne and bred, and vytayles for his father by ye waye.
And to his father he sent after this manner: ten asses laden with the good things of Egypt, and ten she-asses laden with grain and bread and provision for his father by the way.
And to his father he sent ten asses with good things from Egypt on their backs, and ten she-asses with grain and bread and food for his father on the journey.
And vnto his father he sent after the same maner ten asses laden with good out of Egypt, and ten she asses laden with corne, & bread, and meate, for his father by the way.
And to his father he sent in like manner ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and victual for his father by the way.
And to his father hee sent after this maner: ten asses laden with the good things of Egypt, and ten shee asses laden with corne, and bread and meat for his father by the way.
And to his father he sent presents at the same rate, and ten asses, bearing some of all the good things of Egypt, and ten mules, bearing bread for his father for thy journey.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and victual for his father by the way.
And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father's journey.
and sente to his fadir so myche of siluer, and of cloothis, and he addide to hem ten male assis, that schulden bere of alle richessis of Egipt, and so many femal assis, berynge wheete and looues in the weie.
and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way.
And to his father he sent after this manner: ten donkeys laden with the good things of Egypt, and ten she-donkeys laden with grain and bread and provision for his father by the way.
And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and meat, for his father by the way.
To his father, he sent after this manner: ten donkeys laden with the good things of Egypt, and ten she-asses laden with grain and bread and provision for his father by the way.
And he sent to his father these things: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and food for his father for the journey.
He also sent his father ten male donkeys loaded with the finest products of Egypt, and ten female donkeys loaded with grain and bread and other supplies he would need on his journey.
To his father he sent ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and things his father would need as he traveled.
To his father he sent the following: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey.
Sending to his father as much money and raiment; adding besides, ten he asses, to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.
To his father he sent as follows: ten asses loaded with the good things of Egypt, and ten she-asses loaded with grain, bread, and provision for his father on the journey.
To his father he sent as follows: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and sustenance for his father on the journey.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
laden with: Heb. carrying, Genesis 45:17
good things: Genesis 24:10, Genesis 43:11, Exodus 16:3
meat: As mazon is derived from zoon, to prepare, provide, Dr. A. Clarke thinks it may mean here prepared meat; some made-up dish, delicacies, confectionaries, etc. In Asiatic countries they have several curious methods of preserving flesh by potting, by which it may be kept, for any length of time, sweet and wholesome. Some delicacy, similar to the savoury meat which Isaac loved, may here be intended; sent to Jacob in consideration of his age, and to testify the respect of his son; for of other kinds of meat he could have no need, as he had large flocks and herds, and could kill a lamb, kid, etc. when he pleased.
Reciprocal: Genesis 42:19 - carry corn
Cross-References
Then took the servant ten camels, from among the camels of his lord, and went his way, - all the goods of his master being in his hand, - so be mounted, and went his way unto Mesopotamia, unto the city of Nahor.
Then Israel their father said unto them - If so, then do this, - Take of the song of the land in your vessels, and carry down to the man a present, - A little balsam and a little honey, tragacanth gum and cistus gum, pistachio nuts, and almonds.
and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.
Gill's Notes on the Bible
And to his father he sent after this [manner],.... Or "according to" this l; either in like manner, as he gave his brethren change of raiment, c. so he sent the like to him, as Aben Ezra and Ben Melech interpret it, referring it to what goes before or rather as Jarchi, according to this account or number, even which follows: namely,
ten asses laden with the good things of Egypt: the best things the land afforded; the Targum of Jonathan says with wine, but that Egypt did not abound with; and so Jarchi, out of the Talmud, observes, that it was old wine that was sent, such as is agreeable to ancient men:
and ten she asses laden with corn; not made up into bread, next mentioned, and so distinguished from it:
and bread: ready made and baked:
and meat for his father by the way; food and fruit of various sorts; Aben Ezra reckons many, peas, beans, lentils, millet, fetches, figs, currants, and dates.
l כזאת "sicut hoc", Pagninus, Montanus; "in hunc modum", Tigurine version.
Barnes' Notes on the Bible
- Joseph Made Himself Known to His Brethren
10. גשׁן gôshen, Goshen, Gesem (Arabias related perhaps to גשׁם geshem “rain, shower”), a region on the borders of Egypt and Arabia, near the gulf of Suez.
The appeal of Judah is to Joseph irresistible. The repentance of his brothers, and their attachment to Benjamin, have been demonstrated in the most satisfactory manner. This is all that Joseph sought. It is evident, throughout the whole narrative, that he never aimed at exercising any supremacy over his brothers. As soon as he has obtained an affecting proof of the right disposition of his brothers, he conceals himself no longer. And the speech of Judah, in which, no doubt, his brothers concurred, does equal credit to his head and heart.
Genesis 45:1-15
Joseph now reveals to his brothers the astonishing fact that he himself, their long-lost brother, stands before them. “He could not refrain himself.” Judah has painted the scene at home to the life; and Joseph can hold out no longer. “Have every man out from me.” Delicacy forbids the presence of strangers at this unrestrained outburst of tender emotion among the brothers. Besides, the workings of conscience, bringing up the recollections of the past, and the errors, to which some reference is now unavoidable, are not to be unveiled to the public eye. “He lifted up his voice in weeping.” The expression of the feelings is free and uncontrolled in a simple and primitive state of society. This prevails still in the East. And Mizraim heard. The Egyptians of Joseph’s house would hear, and report to others, this unusual utterance of deep feeling. “I am Joseph.” The natural voice, the native tongue, the long-remembered features, would, all at once, strike the apprehension of the brothers.
The remembrance of their crime, the absolute power of Joseph, and the justice of revenge, would rush upon their minds. No wonder they were silent and troubled at his presence. “Is my father yet alive?” This question shows where Joseph’s thoughts were. He had been repeatedly assured of his father’s welfare. But the long absence and the yearning of a fond heart bring the question up again. It was reassuring to the brethren, as it was far away from any thought of their fault or their punishment. “Come near unto me.” Joseph sees the trouble of his brothers, and discerns its cause. He addresses them a second time, and plainly refers to the fact of their having sold him. He points out that this was overruled of God to the saving of life; and, hence, that it was not they, but God who had mercifully sent him to Egypt to preserve all their lives. “For these two years.” Hence, we perceive that the sons of Jacob obtained a supply, on the first occasion, which was sufficient for a year. “To leave to you a remnant in the land.”
This is usually and most naturally referred to a surviving portion of their race. “Father to Pharaoh;” a second author of life to him. Having touched very slightly on their transgression, and endeavored to divert their thoughts to the wonderful providence of God displayed in the whole affair, he lastly preoccupies their minds with the duty and necessity of bringing down their father and all their families to dwell in Egypt. “In the land of Goshen.” This was a pasture land on the borders of Egypt and Arabia, perhaps at some distance from the Nile, and watered by the showers of heaven, like their own valleys. He then appeals to their recollections and senses, whether he was not their very brother Joseph. “My mouth that speaketh unto you;” not by an interpreter, but with his own lips, and in their native tongue. Having made this needful and reassuring explanation, he breaks through all distance, and falls upon Benjamin’s neck and kisses him, and all his other brothers; after which their hearts are soothed, and they speak freely with him.
Genesis 45:16-20
The intelligence that Joseph’s brethren are come reaches the ears of Pharaoh, and calls forth a cordial invitation to come and settle in Egypt. “It was good in the eyes of Pharaoh.” They highly esteemed Joseph on his own account; and that he should prove to be a member of a respectable family, and have the pleasure of again meeting with his nearest relatives, were circumstances that afforded them a real gratification. “The good of the land of Mizraim.” The good which it produces. Wagons; two-wheeled cars, fit for driving over the rough country, where roads were not formed. “Let not your eye care for your stuff;” your houses, or pieces of furniture which must be left behind. The family of Jacob thus come to Egypt, not by conquest or purchase, but by hospitable invitation, as free, independent visitors or settlers. As they were free to come or not, so were they free to stay or leave.
Genesis 45:21-24
The brothers joyfully accept the hospitable invitation of Pharaoh, and set about the necessary arrangements for their journey. “The sons of Israel;” including Joseph, who had his own part to perform in the proposed arrangement. “At the mouth of Pharaoh;” as he had authorized him to do. “Changes of raiment;” fine raiment for change on a high or happy day. To Benjamin he gives special marks of fraternal affection, which no longer excite any jealous feeling among the brothers, as the reasonableness of them is obvious. “Fall out.” The original word means to be stirred by any passion, whether fear or anger, and interpreters explain it as they conceive the circumstances and the context require. The English version corresponds with the Septuagint ὀργίζεσθε orgizesthe and with Onkelos. It refers, perhaps, to the little flashes of heat, impatience, and contention that are accustomed to disturb the harmony of companions in the East, who behave sometimes like overgrown children. Such ebullitions often lead to disastrous consequences. Joseph’s exile arose from petty jealousies among brethren.
Genesis 45:25-28
The returning brothers inform their father of the existence and elevation of Joseph in Egypt. The aged patriarch is overcome for the moment, but at length awakens to a full apprehension of the joyful news. His heart fainted; ceased to beat for a time, fluttered, sank within him. The news was too good for him to venture all at once to believe it. But the words of Joseph, which they recite, and the wagons which he had sent, at length lead to the conviction that it must be indeed true. He is satisfied. His only thought is to go and see Joseph before he dies. A sorrow of twenty-two years’ standing has now been wiped away.
Clarke's Notes on the Bible
Verse Genesis 45:23. Meat for his father by the way. — מזון mazon, from זן zan, to prepare, provide, c. Hence prepared meat, some made-up dish, delicacies, confectionaries, c. As the word is used, 2 Chronicles 16:14, for aromatic preparations, it may be restrained in its meaning to something of that kind here. In Asiatic countries they have several curious methods of preserving flesh by potting, by which it may be kept for any reasonable length of time sweet and wholesome. Some delicacy, similar to the savoury food which Isaac loved, may be here intended and this was sent to Jacob in consideration of his age, and to testify the respect of his son. Of other kinds of meat he could need none, as he had large herds, and could kill a lamb, kid, sheep, or goat, whenever he pleased.
