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J.B. Rotherham Emphasized Bible
Genesis 45:22
Bible Study Resources
Concordances:
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- CondensedParallel Translations
To all of them he gave each man changes of clothing, but to Binyamin he gave three hundred pieces of silver and five changes of clothing.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
To each and to all of them he gave sets of clothing, but to Benjamin he gave three hundred pieces of silver and five sets of clothing.
He gave each brother a change of clothes, but he gave Benjamin five changes of clothes and about seven and one-half pounds of silver.
He gave sets of clothes to each one of them, but to Benjamin he gave three hundred pieces of silver and five sets of clothes.
To each of them Joseph gave changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments.
He gaue them all, none except, change of raiment: but vnto Beniamin he gaue three hundreth pieces of siluer, and fiue sutes of raiment.
To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments.
Joseph gave some new clothes to each of his brothers, but to Benjamin he gave five new outfits and three hundred pieces of silver.
To each of them he gave a set of new clothes; but to Binyamin he gave seven-and-a-half pounds of silver and five sets of new clothes.
To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred [pieces] of silver and five changes of clothing.
He gave each brother a suit of beautiful clothes. But to Benjamin he gave five suits of beautiful clothes and 300 pieces of silver.
To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels of silver and five changes of clothes.
To all of them he gave each man two pairs of garments; but to Benjamin he gave three hundred pieces of silver and five pairs of garments.
He also gave each of them a change of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes.
He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes.
He gave to all of them, to each one, changes of clothing. And he gave to Benjamin three hundred pieces of silver, and five changes of clothing.
and gaue them all, vnto euery one a chaunge of rayment: but vnto Ben Iamin he gaue thre hundreth syluer pens, and fyue chaunge of rayment.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
To every one of them he gave three changes of clothing; but to Benjamin he gave three hundred bits of silver and five changes of clothing.
And he gaue vnto eche of the chaunge of raiment: but vnto Beniamin he gaue three hundred peeces of siluer, and fiue chaunge of rayment.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.
To all of them he gaue each man changes of raiment: but to Beniamin hee gaue three hundred pieces of siluer, and fiue changes of raiment.
And he gave to them all two sets of raiment apiece; but to Benjamin he gave three hundred pieces of gold, and five changes of raiment.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
and he comaundide twei stoolis to be brouyt forth to ech; forsothe he yaf to Beniamyn thre hundrid platis of siluer, with fyue the beste stoolis;
to all of them hath he given -- to each changes of garments, and to Benjamin he hath given three hundred silverlings, and five changes of garments;
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
To all of them he gave each man changes of raiment: but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.
To all of them he gave each man changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver and five changes of garments.
And he gave each of them new clothes—but to Benjamin he gave five changes of clothes and 300 pieces of silver.
He gave new clothes to each of them. But to Benjamin he gave 300 pieces of silver and five times as many clothes.
To each one of them he gave a set of garments; but to Benjamin he gave three hundred pieces of silver and five sets of garments.
He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver, with five robes of the best:
To each and all of them he gave festal garments; but to Benjamin he gave three hundred shekels of silver and five festal garments.
To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To all: It is a common custom with all the Asiatic sovereigns to give both garments and money to ambassadors and persons of distinction, whom they particularly wish to honour. De la Motraye says, "that they then clothed them - the ambassadors with caffetans - long vests of gold or silver brocade with large silk flowers."
each: Judges 14:12, Judges 14:19, 2 Kings 5:5, 2 Kings 5:22, 2 Kings 5:23, Revelation 6:11
to Benjamin: Genesis 43:34
Reciprocal: 1 Samuel 1:5 - a worthy portion Proverbs 31:21 - scarlet
Cross-References
And he sent portions from before him unto them, and the portion of Benjamin exceeded the portions of them all, five-fold. And they drank and made merry with him.
to all of them, gave he to each man changes of raiment, - but, to Benjamin, he gave three hundred pieces of silver, and five changes of raiment.
Moreover, to his father, sent he as followeth - ten he-asses, laden from the best of Egypt, - and ten she-asses laden with corn and bread and nourishing food for his father for the way.
And Samson said unto them, I pray you let me put you forth a riddle, - if ye, tell, it me, within the seven days of the banquet, and find it out, then will I give you thirty linen wraps and thirty changes of raiment;
And the Spirit of Yahweh, came suddenly over him, and he went down to Ashkelon, and smote of them thirty men, and took their garments, and gave the changes of raiment to them who had told the riddle, - and his anger was kindled, and he went up to his father's house.
And the king of Syria said - Go, get in, that I may send a letter unto the king of Israel. So he went, and took in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
And there was given to them, each one, a white robe, and it was bidden them, that they should rest yet a little while - until the number should be made full of their fellow-servants also, and their brethren, who were about to be slain as even, they.
Gill's Notes on the Bible
To all of them he gave each man changes of raiment,.... Rich apparel, two suits of clothes, to shift and change upon occasion, such as Homer k calls ιματια εξαμειβα, "changeable garments"; those he gave to everyone of his brethren, partly that they might have something to show to their father and to their wives, which would cause them to give credit to the report they should give of Joseph, and his great prosperity; and partly that they might, upon their return, be provided with suitable apparel to appear before Pharaoh, and chiefly this was intended to show his great respect and affection for them, and reconciliation to them:
but to Benjamin he gave three hundred [pieces] of silver; or shekels, as the Targums of Onkelos and Jonathan, which amounted to between thirty and forty pounds of our money; the Septuagint very wrongly renders it three hundred "pieces of gold"; and besides these he gave him also
five changes of raiment; because of his greater love and affection for him.
k Odyss. 8.
Barnes' Notes on the Bible
- Joseph Made Himself Known to His Brethren
10. גשׁן gôshen, Goshen, Gesem (Arabias related perhaps to גשׁם geshem “rain, shower”), a region on the borders of Egypt and Arabia, near the gulf of Suez.
The appeal of Judah is to Joseph irresistible. The repentance of his brothers, and their attachment to Benjamin, have been demonstrated in the most satisfactory manner. This is all that Joseph sought. It is evident, throughout the whole narrative, that he never aimed at exercising any supremacy over his brothers. As soon as he has obtained an affecting proof of the right disposition of his brothers, he conceals himself no longer. And the speech of Judah, in which, no doubt, his brothers concurred, does equal credit to his head and heart.
Genesis 45:1-15
Joseph now reveals to his brothers the astonishing fact that he himself, their long-lost brother, stands before them. “He could not refrain himself.” Judah has painted the scene at home to the life; and Joseph can hold out no longer. “Have every man out from me.” Delicacy forbids the presence of strangers at this unrestrained outburst of tender emotion among the brothers. Besides, the workings of conscience, bringing up the recollections of the past, and the errors, to which some reference is now unavoidable, are not to be unveiled to the public eye. “He lifted up his voice in weeping.” The expression of the feelings is free and uncontrolled in a simple and primitive state of society. This prevails still in the East. And Mizraim heard. The Egyptians of Joseph’s house would hear, and report to others, this unusual utterance of deep feeling. “I am Joseph.” The natural voice, the native tongue, the long-remembered features, would, all at once, strike the apprehension of the brothers.
The remembrance of their crime, the absolute power of Joseph, and the justice of revenge, would rush upon their minds. No wonder they were silent and troubled at his presence. “Is my father yet alive?” This question shows where Joseph’s thoughts were. He had been repeatedly assured of his father’s welfare. But the long absence and the yearning of a fond heart bring the question up again. It was reassuring to the brethren, as it was far away from any thought of their fault or their punishment. “Come near unto me.” Joseph sees the trouble of his brothers, and discerns its cause. He addresses them a second time, and plainly refers to the fact of their having sold him. He points out that this was overruled of God to the saving of life; and, hence, that it was not they, but God who had mercifully sent him to Egypt to preserve all their lives. “For these two years.” Hence, we perceive that the sons of Jacob obtained a supply, on the first occasion, which was sufficient for a year. “To leave to you a remnant in the land.”
This is usually and most naturally referred to a surviving portion of their race. “Father to Pharaoh;” a second author of life to him. Having touched very slightly on their transgression, and endeavored to divert their thoughts to the wonderful providence of God displayed in the whole affair, he lastly preoccupies their minds with the duty and necessity of bringing down their father and all their families to dwell in Egypt. “In the land of Goshen.” This was a pasture land on the borders of Egypt and Arabia, perhaps at some distance from the Nile, and watered by the showers of heaven, like their own valleys. He then appeals to their recollections and senses, whether he was not their very brother Joseph. “My mouth that speaketh unto you;” not by an interpreter, but with his own lips, and in their native tongue. Having made this needful and reassuring explanation, he breaks through all distance, and falls upon Benjamin’s neck and kisses him, and all his other brothers; after which their hearts are soothed, and they speak freely with him.
Genesis 45:16-20
The intelligence that Joseph’s brethren are come reaches the ears of Pharaoh, and calls forth a cordial invitation to come and settle in Egypt. “It was good in the eyes of Pharaoh.” They highly esteemed Joseph on his own account; and that he should prove to be a member of a respectable family, and have the pleasure of again meeting with his nearest relatives, were circumstances that afforded them a real gratification. “The good of the land of Mizraim.” The good which it produces. Wagons; two-wheeled cars, fit for driving over the rough country, where roads were not formed. “Let not your eye care for your stuff;” your houses, or pieces of furniture which must be left behind. The family of Jacob thus come to Egypt, not by conquest or purchase, but by hospitable invitation, as free, independent visitors or settlers. As they were free to come or not, so were they free to stay or leave.
Genesis 45:21-24
The brothers joyfully accept the hospitable invitation of Pharaoh, and set about the necessary arrangements for their journey. “The sons of Israel;” including Joseph, who had his own part to perform in the proposed arrangement. “At the mouth of Pharaoh;” as he had authorized him to do. “Changes of raiment;” fine raiment for change on a high or happy day. To Benjamin he gives special marks of fraternal affection, which no longer excite any jealous feeling among the brothers, as the reasonableness of them is obvious. “Fall out.” The original word means to be stirred by any passion, whether fear or anger, and interpreters explain it as they conceive the circumstances and the context require. The English version corresponds with the Septuagint ὀργίζεσθε orgizesthe and with Onkelos. It refers, perhaps, to the little flashes of heat, impatience, and contention that are accustomed to disturb the harmony of companions in the East, who behave sometimes like overgrown children. Such ebullitions often lead to disastrous consequences. Joseph’s exile arose from petty jealousies among brethren.
Genesis 45:25-28
The returning brothers inform their father of the existence and elevation of Joseph in Egypt. The aged patriarch is overcome for the moment, but at length awakens to a full apprehension of the joyful news. His heart fainted; ceased to beat for a time, fluttered, sank within him. The news was too good for him to venture all at once to believe it. But the words of Joseph, which they recite, and the wagons which he had sent, at length lead to the conviction that it must be indeed true. He is satisfied. His only thought is to go and see Joseph before he dies. A sorrow of twenty-two years’ standing has now been wiped away.
Clarke's Notes on the Bible
Verse Genesis 45:22. Changes of raiment — It is a common custom with all the Asiatic sovereigns to give both garments and money to ambassadors and persons of distinction, whom they particularly wish to honour. Hence they keep in their wardrobes several hundred changes of raiment, ready made up for presents of this kind. That such were given by way of reward and honour, see Judges 14:12, Judges 14:19; Revelation 6:11. At the close of a feast the Hindoos, among other presents to the guests, commonly give new garments. A Hindoo garment is merely a piece of cloth, requiring no work of the tailor. - Ward.
