the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
J.B. Rotherham Emphasized Bible
Genesis 44:17
Bible Study Resources
Dictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
He said, "Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in shalom to your father."
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
But he said, "Far be it from me to do this! The man in whose hand the cup was found, he will become my slave. But as for you, go up in peace to your father."
But Joseph said, "I will not make you all slaves! Only the man who stole the cup will be my slave. The rest of you may go back safely to your father."
But Joseph said, "Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of you may go back to your father in peace."
But Joseph said, "Far be it from me that I should do that; but the man in whose hand the cup has been found, he will be my servant; and as for [the rest of] you, get up and go in peace to your father."
But he said, "Far be it from me to do this. The man in whose possession the cup has been found, he shall be my slave; but as for you, go up in peace to your father."
But he answered, God forbid, that I should doe so, but the man, with whome the cuppe is founde, he shalbe my seruant, and go ye in peace vnto your father.
But he said, "Far be it from me to do this. The man in whose possession the cup has been found, he shall be my slave; but as for you, go up in peace to your father."
Joseph told them, "I would never punish all of you. Only the one who was caught with the cup will become my slave. The rest of you are free to go home to your father."
But he replied, "Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father." Haftarah Mikketz: M'lakhim Alef (1 Kings) 3:15–4:1 B'rit Hadashah suggested reading for Parashah Mikketz: Acts 7:9–16 (specifically vv. 11–12) Then Y'hudah approached Yosef and said, "Please, my lord! Let your servant say something to you privately; and don't be angry with your servant, for you are like Pharaoh himself. My lord asked his servants, ‘Do you have a father? or a brother?' We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother's children he alone is left; and his father loves him.' But you said to your servants, ‘Bring him down to me, so that I can see him.' We answered my lord, ‘The boy can't leave his father; if he were to leave his father, his father would die.' You said to your servants, ‘You will not see my face again unless your brother is with you.' We went up to your servant my father and told him what my lord had said; but when our father said, ‘Go again, and buy us some food,' we answered, ‘We can't go down. Only if our youngest brother is with us will we go down, because we can't see the man's face unless our youngest brother is with us.' Then your servant my father said to us, ‘You know that my wife bore me two sons: the one went out from me, and I said, "Surely he has been torn to pieces," and I haven't seen him since. Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh'ol with grief.' So now if I go to your servant my father, and the boy isn't with us — seeing how his heart is bound up with the boy's heart — (ii) when he sees that the boy isn't with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh'ol with grief. For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.' Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. For how can I go up to my father if the boy isn't with me? I couldn't bear to see my father so overwhelmed by anguish."
And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father.
But Joseph said, "I will not make you all slaves! Only the man who stole the cup will be my slave. You others can go in peace to your father."
But he said, "Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father."
And he said to them, Far be it from me that I should do such a thing; only the man with whom the cup has been found, he shall be my servant; and as for you, go up in peace to your father.
Joseph said, "Oh, no! I would never do that! Only the one who had the cup will be my slave. The rest of you may go back safe and sound to your father."
Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”
And he said, Far be it from me to do this. The man in whose hand the cup was found, he shall become a slave to me; and you go up in peace to your father.
But he sayde: God forbyd that I shulde do so. The man by whom the cuppe is founde, shall by my seruaunt, but go ye vp in peace vnto youre father.
And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.
Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.
And he aunswered, God forbid that I shoulde do so: but the man with who the cup is found, he shalbe my seruaunt, and get ye hence vp in peace vnto your father.
And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.'
And he said, God forbid that I should doe so: but the man in whose hand the cup is found, he shal be my seruant; and as for you, get you vp in peace vnto your father.
And Joseph said, Far be it from me to do this thing; the man with whom the cup has been found, he shall be my servant; but do ye go up with safety to your father.
And he said, God forbid that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.
But Joseph replied, "Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace."
Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
and he saith, `Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.'
And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my slave but as for you, you get up in peace to your father.
And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my servant; and as for you, go in peace to your father.
He said, "Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in peace to your father."
But he said, "Far be it from me that I should do so; the man in whose hand the cup was found, he shall be my slave. And as for you, go up in peace to your father."
"No," Joseph said. "I would never do such a thing! Only the man who stole the cup will be my slave. The rest of you may go back to your father in peace."
But Joseph said, "No. I will do no such thing. The person who was found with the cup will be my servant. But you others may go in peace to your father."
But he said, "Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father."
Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.
But he said, "Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my slave; but as for you, go up in peace to your father."
"I'd never do that to you," said Joseph. "Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father."
But he said, "Far be it from me to do this. The man in whose possession the cup has been found, he shall be my slave; but as for you, go up in peace to your father."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God forbid: Genesis 18:25, Genesis 42:18, 2 Samuel 23:3, Psalms 75:2, Proverbs 17:15
he shall: Genesis 44:10
in peace: Genesis 26:29, Genesis 37:32, Genesis 37:33
Reciprocal: Genesis 44:30 - When I Joshua 22:29 - God forbid 2 Samuel 23:17 - Be it far 1 Kings 21:3 - The Lord 1 Corinthians 6:15 - God
Cross-References
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?
That, thou wilt not do wrong by us, according as we touched not thee, and according as we did by thee nothing but good, and then sent thee away in peace, thee who, now, art blessed of Yahweh!
And Joseph said unto them on the third day, This, do and live, - God himself, do, I, revere.
For thy servant, became surety for the lad, while away from my father saying, - If I bring him not unto thee, then will I count myself a sinner against my father all the days.
Now, therefore, I pray thee let thy servant remain instead of the lad, as servant to my lord, - but as for the lad, let him go up with his brethren.
Said the God of Israel, Unto me, spake the Rock of Israel: - One Ruling over Men, A Righteous One, ruling in the reverence of God,
Surely I will take a set time, - I, with equity, will judge:
He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.
Gill's Notes on the Bible
And he said, God forbid that I should do so,.... This would be doing an unjust thing, Joseph suggests, should he take them all for bondmen, for the offence of one:
[but] the man in whose hand the cup is found, he shall be my servant; not die, as they had supposed, but become his servant:
and as for you, get ye up in peace unto your father; they had leave, yea, an order to return to their father in the land of Canaan, with their corn and cattle, in peace and plenty; there being no charge against them, nor would any hurt or damage come to them: this Joseph said to try their affection to their brother Benjamin, and see whether they would leave him to distress, and then he should know better how to conduct both towards him and them.
Barnes' Notes on the Bible
- The Ten Brothers Were Tested
Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.
Genesis 44:1-5
And my cup. - Besides returning each manâs money as before, a silver cup of Josephâs is put in Benjaminâs bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Josephâs steward is ordered to overtake them, and charge them with stealing the cup. âAnd whereby indeed he divineth.â Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.
Genesis 44:6-12
The cup is found in Benjaminâs bag. âSpake unto them these words.â The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. âWe brought back to thee.â Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? âNow also according to your words let it be.â He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.
Genesis 44:13-17
âThey rent their garments;â the natural token of a sorrow that knows no remedy. âAnd Judah went.â He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. âThey fell before him on the earth.â It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! âWot ye not that such a man as I doth certainly divine?â Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. âThe God,â the great and only God, âhath found out the iniquity of thy servants;â in our dark and treacherous dealing with our brother. âBehold, we are servants to my lord.â He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. âHe shall be my servant; and ye, go up in peace to your father.â Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.
Verse 18-34
âAnd Judah came near unto him.â He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. âLet thy servant now speak a word in the ears of my lord.â There is nothing here but respectful calmness of demeanor. âAnd let not thine anger burn against thy servant.â He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. âFor so art thou as Pharaoh.â Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. âLet me set mine eyes upon himâ - regard him with favor and kindness. âHe shall leave his father and he shall die.â If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. âAnd now let thy servant now abide instead of the lad a servant to my lord.â Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.