Genesis 44:16

J.B. Rotherham Emphasized Bible

Then said Judah - What shall we say to my lord, how shall we speak and how shall we justify ourselves, - when, God himself, hath found out the iniquity of thy servants? Behold us! my lord's servants, both we, and he in whose hand the cup hath been found.

Parallel Translations

Hebrew Names Version
Yehudah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."

King James Version
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

Lexham English Bible
And Judah said, "What can we say to my lord? What can we speak? Now how can we show ourselves innocent? God has found the guilt of your servants! Behold, we are slaves to my lord, both we and also he in whose hand the cup was found."

New Century Version
Judah said, "Master, what can we say? And how can we show we are not guilty? God has uncovered our guilt, so all of us will be your slaves, not just Benjamin."

New English Translation
Judah replied, "What can we say to my lord? What can we speak? How can we clear ourselves? God has exposed the sin of your servants! We are now my lord's slaves, we and the one in whose possession the cup was found."

Amplified Bible
So Judah said, "What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord's slaves, the rest of us as well as he with whom the cup is found."

New American Standard Bible
So Judah said, "What can we say to my lord? What words can we speak? And how can we justify ourselves? God has found out the guilt of your servants; behold, we are my lord's slaves, both we and the one in whose possession the cup has been found."

Geneva Bible (1587)
Then sayd Iudah, What shall we say vnto my lord? what shall we speake? and howe can we iustifie our selues? God hath found out the wickednesse of thy seruants: beholde, we are seruants to my Lorde, both wee, and he, with whome the cuppe is founde.

Legacy Standard Bible
So Judah said, "What can we say to my lord? What can we speak? And how can we justify ourselves? God has found out the iniquity of your servants; behold, we are my lord's slaves, both we and the one in whose possession the cup has been found."

Contemporary English Version
"Sir, what can we say?" Judah replied. "How can we prove we are innocent? God has shown that we are guilty. And now all of us are your slaves, especially the one who had the cup."

Complete Jewish Bible
Y'hudah said, "There's nothing we can say to my lord! How can we speak? There's no way we can clear ourselves! God has revealed your servants' guilt; so here we are, my lord's slaves — both we and also the one in whose possession the cup was found."

Darby Translation
And Judah said, What shall we say to my lord? what shall we speak, and how justify ourselves? God has found out the iniquity of thy servants; behold, we are my lord's bondmen, both we, and he in whose hand the cup has been found.

Easy-to-Read Version
Judah said, "Sir, there is nothing we can say. There is no way to explain. There is no way to show that we are not guilty. God has judged us guilty for something else we have done. So all of us, even Benjamin, will be your slaves."

English Standard Version
And Judah said, "What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found."

George Lamsa Translation
And Judah said, What shall we say to my lord? What shall we speak? Or how shall we clear ourselves? God has found out the iniquity of your servants; behold, we are my lords servants, both we, and he also with whom the cup is found.

Good News Translation
"What can we say to you, sir?" Judah answered. "How can we argue? How can we clear ourselves? God has uncovered our guilt. All of us are now your slaves and not just the one with whom the cup was found."

Christian Standard Bible®
“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”

Literal Translation
And Judah said, What can we say to my lord? What can we speak, and in what can we justify ourselves? God has found out the iniquity of your servants; behold, we are slaves to my lord, both we and he in whose hand the cup was found.

Miles Coverdale Bible (1535)
Iuda sayde: What shall we saye vnto my lorde? or how shal we speake? and what excuse shal we make? God hath founde out ye wickednesse of thy seruauntes. Beholde, we and he, by whom the cuppe is founde, are my lordes seruauntes.

American Standard Version
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's bondmen, both we, and he also in whose hand the cup is found.

Bible in Basic English
And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

Bishop's Bible (1568)
Then saide Iuda: what shall we say vnto my lorde? What shall we speake? or howe shall we cleare our selues? God hath founde out the wickednes of thy seruauntes: beholde, we are my lordes seruauntes, both we, yea, and he also with whom the cup is founde.

JPS Old Testament (1917)
And Judah said: 'What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants; behold, we are my lord's bondmen, both we, and he also in whose hand the cup is found.'

King James Version (1611)
And Iudah said, What shall wee say vnto my lord? what shal we speake? or how shall we cleare our selues? God hath found out the iniquitie of thy seruants: beholde, wee are my lords seruants, both we, and he also with whom the cup is found.

Brenton's Septuagint (LXX)
And Judas said, What shall we answer to our lord, or what shall we say, or wherein should we be justified? whereas God has discovered the unrighteousness of thy servants; behold, we are slaves to our lord, both we and he with whom the cup has been found.

English Revised Version
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's bondmen, both we, and he also in whose hand the cup is found.

Berean Standard Bible
"What can we say to my lord?" Judah replied. "How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord's slaves-both we and the one who was found with the cup."

Wycliffe Bible (1395)
To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.

Young's Literal Translation
And Judah saith, `What do we say to my lord? what do we speak? and what -- do we justify ourselves? God hath found out the iniquity of thy servants; lo, we [are] servants to my lord, both we, and he in whose hand the cup hath been found;'

Update Bible Version
And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God has found out the iniquity of your slaves: look, we are my lord's slaves, both we, and he also in whose hand the cup is found.

Webster's Bible Translation
And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold we [are] my lord's servants, both we, and [he] also with whom the cup is found.

World English Bible
Judah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."

New King James Version
Then Judah said, "What shall we say to my lord? What shall we speak? Or how shall we clear ourselves? God has found out the iniquity of your servants; here we are, my lord's slaves, both we and he also with whom the cup was found."

New Living Translation
Judah answered, "Oh, my lord, what can we say to you? How can we explain this? How can we prove our innocence? God is punishing us for our sins. My lord, we have all returned to be your slaves—all of us, not just our brother who had your cup in his sack."

New Life Bible
Judah said, "We do not know what to say to my lord. How can we make ourselves right in your eyes? God has shown the guilt of your servants. See, we are your servants, both we and the one who was found with the cup."

New Revised Standard
And Judah said, "What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord's slaves, both we and also the one in whose possession the cup has been found."

Douay-Rheims Bible
And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.

Revised Standard Version
And Judah said, "What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's slaves, both we and he also in whose hand the cup has been found."

THE MESSAGE
Judah as spokesman for the brothers said, "What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we're all in this together, the rest of us as guilty as the one with the chalice."

New American Standard Bible (1995)
So Judah said, "What can we say to my lord? What can we speak? And how can we justify ourselves? God has found out the iniquity of your servants; behold, we are my lord's slaves, both we and the one in whose possession the cup has been found."

Contextual Overview

¹ Then commanded he him who was over his house saying - Fill the sacks of the men, with food, as much as they can carry, and put each man's silver in the mouth of his sack; ² and my cup - the cup of silver, shalt thou put in the mouth of the sack of the youngest, with his corn-silver. So he did, according to the word of Joseph, which he had spoken. ³ By the time, the morning, was light, the men, had been sent away, they, and their asses. ⁴ They themselves, had gone out of the city - they had not gone far, when Joseph said to him who was over his house, Rise chase after the men, - so shalt thou overtake them and shalt say unto them, Wherefore have ye requited evil for good? ⁵ Is not this that in which my lord drinketh, and whereby, he himself, doth divine? Ye have done evil in what ye have done. ⁶ So he overtook them, - and spake unto them these words. ⁷ And they said unto him, Wherefore should my lord speak such words as these? Far be thy servants, from doing such a thing as this! ⁸ Lo! the silver that we found in the mouth of our sacks, we brought back unto thee out of the land of Canaan, - how then could we steal out of the house of thy lord, silver or gold? ⁹ With whomsoever of thy servants it can be found, he shall die, - and, we also, will become my lord's servants. ¹⁰ And he said, Yea, now, according to your words, so, let it be, - he with whom it is found, shall be my servant, Ye, however, shall be clear.

Bible Verse Review
  from Treasury of Scripure Knowledge

Judah: Genesis 44:32, Genesis 43:8, Genesis 43:9

What shall we say: Deuteronomy 25:1, Ezra 9:10, Ezra 9:15, Job 40:4, Proverbs 17:15, Isaiah 5:3, Daniel 9:7, Acts 2:37

God hath: Genesis 37:18-28, Genesis 42:21, Genesis 42:22, Numbers 32:23, Joshua 7:1, Joshua 7:18, Judges 1:7, Proverbs 28:17, Matthew 7:2, Luke 12:2

iniquity: Genesis 43:9, Isaiah 27:9, Daniel 9:7

behold: Genesis 44:9, Genesis 37:7, Genesis 37:9

Reciprocal: Genesis 46:28 - Judah 1 Kings 18:7 - my lord Elijah 1 Kings 18:21 - answered Psalms 51:15 - O Lord Mark 14:40 - neither

Cross-References

Genesis 37:7
Lo! then, we, were binding sheaves in the midst of the field, when lo my sheaf rose up, yea and took its stand, - and lo! round about came your sheaves, and bowed themselves down to my sheaf.

Genesis 37:9
Then dreamed he, yet another, dream, and related it to his brethren, and said: - Lo! I have dreamed a dream, yet again, Lo! then, the sun and the moon, and eleven stars, were bowing themselves down to me.

Genesis 44:8
Lo! the silver that we found in the mouth of our sacks, we brought back unto thee out of the land of Canaan, - how then could we steal out of the house of thy lord, silver or gold?

Genesis 44:9
With whomsoever of thy servants it can be found, he shall die, - and, we also, will become my lord's servants.

Genesis 44:18
Then Judah drew near unto him, and said - Pardon my lord! Pray let thy servant speak a word in the ears of my lord, and do not let thine anger be kindled against thy servant, - for, thus, art, thou as Pharaoh!

Genesis 44:21
So then thou saidst unto thy servants, Bring him down unto me, - that I may set mine eyes upon him.

Genesis 44:22
And we said unto my lord, The lad cannot leave his father, - as surely as he leaveth his father, so surely will he, die.

Genesis 44:28
and the one went forth from me, and I said - Certainly he hath been, torn in pieces, -

Genesis 44:32
For thy servant, became surety for the lad, while away from my father saying, - If I bring him not unto thee, then will I count myself a sinner against my father all the days.

Numbers 32:23
But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out.

Gill's Notes on the Bible

And Judah said, what shall we say unto my lord? what shall we speak?.... Signifying that they were nonplussed, confounded, knew not what to say; they could not acknowledge guilt, for they were not conscious of any, and yet could not deny the fact, the cup being found on one of them; and though they might have a suspicion of fraud, yet were afraid to speak out what they suspected, and therefore were at the utmost loss to express themselves:

or how shall we clear ourselves? to assert their innocence signified nothing, here was full proof against them, at least against their brother Benjamin:

God hath found the iniquity of thy servants; brought it to their remembrance, fastened the guilt of it on their consciences, and in his providence was bringing them to just punishment for it; meaning not the iniquity of taking away the cup, which they were not conscious of, but some other iniquity of theirs they had heretofore been guilty of, and now God was contending with them for it; particularly the iniquity of selling Joseph; this was brought to their minds before, when in distress, and now again, see Genesis 42:21:

behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found; hereby fulfilling his dream more manifestly than ever; for, by bowing down to the earth to him, they might be thought to do no other than what all did, that came to buy corn of him; but here they own themselves to be his servants, and him to be lord over them, and to have dominion over them all, and them to be his slaves and bondmen.

Barnes' Notes on the Bible

- The Ten Brothers Were Tested

Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.

Genesis 44:1-5

And my cup. - Besides returning each man’s money as before, a silver cup of Joseph’s is put in Benjamin’s bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Joseph’s steward is ordered to overtake them, and charge them with stealing the cup. “And whereby indeed he divineth.” Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.

Genesis 44:6-12

The cup is found in Benjamin’s bag. “Spake unto them these words.” The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. “We brought back to thee.” Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? “Now also according to your words let it be.” He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.

Genesis 44:13-17

“They rent their garments;” the natural token of a sorrow that knows no remedy. “And Judah went.” He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. “They fell before him on the earth.” It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! “Wot ye not that such a man as I doth certainly divine?” Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. “The God,” the great and only God, “hath found out the iniquity of thy servants;” in our dark and treacherous dealing with our brother. “Behold, we are servants to my lord.” He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. “He shall be my servant; and ye, go up in peace to your father.” Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.

Verse 18-34

“And Judah came near unto him.” He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. “Let thy servant now speak a word in the ears of my lord.” There is nothing here but respectful calmness of demeanor. “And let not thine anger burn against thy servant.” He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. “For so art thou as Pharaoh.” Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. “Let me set mine eyes upon him” - regard him with favor and kindness. “He shall leave his father and he shall die.” If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. “And now let thy servant now abide instead of the lad a servant to my lord.” Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.

Clarke's Notes on the Bible

Verse Genesis 44:16. What shall we say, c. — No words can more strongly mark confusion and perturbation of mind. They, no doubt, all thought that Benjamin had actually stolen the cup and the probability of this guilt might be heightened by the circumstance of his having that very cup to drink out of at dinner; for as he had the most honourable mess, so it is likely he had the most honourable cup to drink out of at the entertainment.