the Second Week after Easter
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J.B. Rotherham Emphasized Bible
Ezekiel 16:52
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Concordances:
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- AmericanParallel Translations
You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.
"Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.
You will suffer disgrace, because you have provided an excuse for your sisters. They are better than you are. Your sins were even more terrible than theirs. Feel ashamed and suffer disgrace, because you made your sisters look good.
"Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
Therefore thou which hast iustified thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they which are more righteous then thou art: be thou therefore confounded also, and beare thy shame, seeing that thou hast iustified thy sisters.
"Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous.
Also bear your dishonor in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your dishonor, in that you made your sisters appear righteous.
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
So their punishment will seem light compared to yours. You will be disgraced and put to shame because of your disgusting sins.
But you too must bear your disgrace; for by your passing judgment that your sisters were innocent, through your having committed sins worse than theirs, they are shown to be more righteous than you. So be ashamed, and bear the disgrace you deserve for making your [guilty] sisters seem innocent!
Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.
So you must bear your shame. You have made your sisters look good compared to you. You have done terrible things, so you should be ashamed.
You also shall endure the shame because you have outdone your sisters in your sins, and have polluted yourself more than they; they are more righteous than you; you must be confounded also and bear your shame, for your sisters are more righteous than you.
And now you will have to endure your disgrace. Your sins are so much worse than those of your sisters that they look innocent beside you. Now blush and bear your shame, because you make your sisters look pure."
Also, you bear your disgrace, by which you furnished justification to your sisters through your sins by which you acted more abominably than they; they were more righteous than you, and also, you be ashamed and bear your disgrace through your making your sister righteous.
And you who have judged your sisters must bear your humiliation by your sins which you abominably did more than they; they are more righteous than you. And also you be ashamed and bear your shame, in that you have justified your sisters.
Therfore beare thine owne shame, thou that in synne hast ouercome thy sisters: seinge thou hast done so abhominably, that they were better then thou. Be ashamed therfore (I saye) and beare thine owne confucion, thou that makest thy sisters good women.
Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
And you yourself will be put to shame, in that you have given the decision for your sisters; through your sins, which are more disgusting than theirs, they are more upright than you: truly, you will be shamed and made low, for you have made your sisters seem upright.
Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou; yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
Therfore thou which didst condemne thy sister, beare thyne owne shame: for thyne owne offences that thou hast comitted more abhominable then they dyd, which in deede are more righteous then thou art, be thou [I say] ashamed, and beare the shamefull rebuke, seeing that thou hast iustified thy sisters.
Thou therefore bear thy punishment, for that thou hast corrupted thy sisters by thy sins which thou hast committed beyond them; and thou hast made them appear more righteous than thyself: thou therefore be ashamed, and bear thy dishonour, in that thou hast justified thy sisters.
Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
Therfor and thou bere thi schenschipe, that hast ouercome thi sistris with thi synnes, and didist more cursidli than thei; for thei ben iustified of thee. Therfor and be thou schent, and bere thi schenschipe, which hast iustified thi sistris.
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins you are more disgusting than they, they are more righteous than you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
Thou also, who hast judged thy sisters, bear thy own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yes, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.
You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.
Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.
Take your shame upon you, for you have made Me show favor to them in their punishment. Because of your sins in which you acted worse than they, they are more in the right than you. So then be ashamed and take your shame upon you, for you have made your sisters look right and good.
Bear your disgrace, you also, for you have brought about for your sisters a more favorable judgment; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.
Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.
Bear your disgrace, you also, for you have made judgment favorable to your sisters; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.
Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which hast: Ezekiel 16:56, Matthew 7:1-5, Luke 6:37, Romans 2:1, Romans 2:10, Romans 2:26, Romans 2:27
bear thine: Ezekiel 16:54, Ezekiel 16:63, Ezekiel 36:6, Ezekiel 36:7, Ezekiel 36:15, Ezekiel 36:31, Ezekiel 36:32, Ezekiel 39:26, Ezekiel 44:13, Jeremiah 23:40, Jeremiah 31:19, Jeremiah 51:51, Hosea 10:6, Romans 1:32, Romans 6:21
they are more: Genesis 38:26, 1 Samuel 24:17, 1 Kings 2:32
Reciprocal: 2 Samuel 11:21 - Thy servant 2 Kings 17:19 - Also Judah 2 Kings 21:9 - more evil Isaiah 59:12 - our transgressions Jeremiah 2:33 - hast Jeremiah 3:11 - justified Jeremiah 30:10 - I Ezekiel 32:24 - borne Matthew 12:41 - rise Luke 15:15 - to feed Romans 5:20 - But 1 Corinthians 5:1 - and
Gill's Notes on the Bible
Thou also which hast judged thy sisters,.... Sodom and Samaria, by censuring and condemning them for their sins; see
2 Chronicles 13:8; in which sense Jarchi and Kimchi interpret the word; or by defending and patronizing them, acquitting and absolving them, by committing the same sins, and more heinous ones:
bear thine own shame for thy sins that thou hast committed more abominable than they; look upon thy sins, and blush at them; confess them with shame and confusion of face; take shame to thyself for them, in that thou hast censured and condemned these sins in others thou hast been guilty of thyself; and the rather, since thy sins are greater, and attended with more aggravating circumstances, than those thou hast blamed in others; or this is a prophecy of their punishment for their sins, when they should be carried captive, and be put to shame before their neighbours: or, "thou shalt bear" d; shame is the fruit of sin, sooner or later:
they are more righteous than thou; in comparison of her; though neither of them were righteous in the sight of God, yet comparatively one was more righteous than another, having committed fewer sins, and lesser abominations:
yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters; this is repeated in stronger expressions, and with the reasons of it, to show the great confusion they should be brought unto, and the certainty of it, the more to strike and affect their minds with it.
d את שאי imperat. pro fut. i.e. "confunderis", Vatablus.
Clarke's Notes on the Bible
Verse 52. They are more righteous than thou — תצדקנה ממך tetsuddaknah mimmech, "They shall be justified more than thou." They are less guilty in the sight of God, for their crimes were not accompanied with so many aggravations. This phrase casts light on Luke 18:14: "This man went down to his house justified rather than the other." Less blame in the sight of God was attached to him. He always had fewer advantages, and now he was a true penitent; while the other was boasting of what he had done, and what he had not done.