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J.B. Rotherham Emphasized Bible
Exodus 32:31
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Moses therefore went againe vnto ye Lord, and said, Oh, this people haue sinned a great sinne, and haue made them gods of golde.
So Moses returned to the LORD and said, I beseech thee, O LORD God, truly this people have sinned a great sin and have made for themselves gods of gold.
Moshe returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
So Moses went back to the Lord and said, "Please listen! These people committed a terrible sin and made a god from gold.
So Moses returned to the Lord and said, "Alas, this people has sinned a great sin. They have made for themselves gods of gold.
And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold;
Moses returned to the Lord and said, "The people have committed a terrible sin. They have made a gold idol to be their god.
Moshe went back to Adonai and said, "Please! These people have committed a terrible sin: they have made themselves a god out of gold.
And Moses returned unto the LORD, and said: 'Oh, this people have sinned a great sin, and have made them a god of gold.
And Moses returned vnto the Lord, and said, Oh, this people haue sinned a great sinne, and haue made them gods of gold.
So Moses returned to the LORD, and said, "Oh, these people have committed a great sin [against You], and have made themselves a god of gold.
And Moses returned to the Lord and said, I pray, O Lord, this people has sinned a great sin, and they have made for themselves golden gods.
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
So Moses returned to the LORD and said, "Oh, what a great sin these people have committed; they have made gods of gold for themselves.
And Moses returned to Yahweh, and he said, "Alas, this people has sinned a great sin and made for themselves gods of gold.
And Moses went back to Jehovah and said, Oh, this people has sinned a great sin, and they have made for themselves gods of gold.
So Moses went back to the Lord and said, "How terribly these people have sinned! They have made for themselves gods from gold.
So Moses returned to the Lord and said, "Alas, this people has committed a very serious sin, and they have made for themselves gods of gold.
Then Moses returned to the LORD and said, "Oh, these people have committed a great sin, and have made for themselves a god of gold!
So Moses returned to the Lord and said, "Oh, what a terrible sin these people have committed. They have made gods of gold for themselves.
Then Moses returned to the Lord and said, "O, this people have sinned. They have made a god of gold for themselves.
And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,
So Moses returned to the LORD and said, "Alas, this people have sinned a great sin; they have made for themselves gods of gold.
Moses then returned to the Lord and said, "These people have committed a terrible sin. They have made a god out of gold and worshiped it.
And Moses returned unto the Lord , and said, Oh, this people have sinned a great sin, and have made them gods of gold.
And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!
And he turnede ayen to the Lord, and seide, Lord, Y biseche, this puple hath synned a greet synne, and thei han maad goldun goddis to hem; ethir foryyue thou this gilt to hem,
And Moses turneth back unto Jehovah, and saith, `Oh this people hath sinned a great sin, that they make to themselves a god of gold;
Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
And Moses returned to Yahweh, and said, Oh, this people have sinned a great sin, and have made themselves gods of gold.
And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Moyses therefore went agayne vnto the Lorde, and sayde: Oh, this people haue sinned a great sinne, and haue made them gods of golde.
So Moses returned to the Lord and said, “Oh, these people have committed a grave sin; they have made a god of gold for themselves.
Now wha Moses came agayne vnto ye LORDE, he saide: Oh this people haue done a greate synne, & haue made them goddes of golde.
Moses went back to God and said, "This is terrible. This people has sinned—it's an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin.... But if not, erase me out of the book you've written."
Then Moses returned to the LORD and said, "Oh, this people has committed a great sin, and they have made a god of gold for themselves!
So Moses returned to the Lord and said, "Alas, this people has sinned a great sin; they have made for themselves gods of gold.
Then Moses returned to the LORD, and said, "Alas, this people has committed a great sin, and they have made a god of gold for themselves.
Then Moses returned to Yahweh and said, "Alas, this people has committed a great sin, and they have made gods of gold for themselves.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
returned: Exodus 34:28, Deuteronomy 9:18, Deuteronomy 9:19
sinned: Exodus 32:30, Ezra 9:6, Ezra 9:7, Ezra 9:15, Nehemiah 9:33, Daniel 9:5, Daniel 9:8, Daniel 9:11
made: Exodus 20:4, Exodus 20:23
Reciprocal: Numbers 11:2 - prayed Deuteronomy 9:27 - look not 2 Chronicles 11:15 - for the calves Nehemiah 9:18 - General Daniel 3:1 - made 2 Corinthians 12:21 - that I Hebrews 13:17 - with grief 1 John 5:16 - he shall ask
Cross-References
But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.
When, the sun, had come forth on the earth, Lot had entered into Zoar.
And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him.
So he went up from thence, to Penuel, and spake unto them in like manner, - and the men of Penuel answered him, as had answered the men of Succoth.
For, I, to halt, am ready, and, my pain, is before me continually;
So shall the sun of righteousness, arise to you who revere my Name, with healing in his wings, - and ye shall come forth and leap for joy like calves let loose from the stall;
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.
Gill's Notes on the Bible
And Moses returned unto the Lord,.... On the mount where he was in the cloud:
and said, oh, this people have sinned a great sin; which to following words explain; he confesses the same to God he had charged the people with in Exodus 32:30:
and have made them gods of gold; the golden calf, which they themselves called "Elohim", gods.
Barnes' Notes on the Bible
The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a âgreat nation,â or that the Lordâs promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10.
Exodus 32:8
These be thy gods ... have brought - This is thy god, O Israel, who has brought ...
Exodus 32:10
Let me alone - But Moses did not let the Lord alone; he wrestled, as Jacob had done, until, like Jacob, he obtained the blessing Genesis 32:24-29.
Exodus 32:14
This states a fact which was not revealed to Moses until after his second intercession when he had come down from the mountain and witnessed the sin of the people Exodus 32:30-34. He was then assured that the Lordâs love to His ancient people would prevail God is said, in the language of Scripture, to ârepent,â when His forgiving love is seen by man to blot out the letter of His judgments against sin (2 Samuel 24:16; Joel 2:13; Jonah 3:10, etc.); or when the sin of man seems to human sight to have disappointed the purposes of grace (Gen 6:6; 1 Samuel 15:35, etc.). The awakened conscience is said to ârepent,â when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement.
Exodus 32:17-18
Moses does not tell Joshua of the divine communication that had been made to him respecting the apostasy of the people, but only corrects his impression by calling his attention to the kind of noise which they are making.
Exodus 32:19
Though Moses had been prepared by the revelation on the Mount, his righteous indignation was stirred up beyond control when the abomination was before his eyes.
Exodus 32:20
See Deuteronomy 9:21. What is related in this verse must have occupied some time and may have followed the rebuke of Aaron. The act was symbolic, of course. The idol was brought to nothing and the people were made to swallow their own sin (compare Micah 7:13-14).
Exodus 32:22
Aaronâs reference to the character of the people, and his manner of stating what he had done Exo. 5:24, are very characteristic of the deprecating language of a weak mind.
Exodus 32:23
Make us gods - Make us a god.
Exodus 32:25
Naked - Rather unruly, or âlicentiousâ.
Shame among their enemies - Compare Psalms 44:13; Psalms 79:4; Deuteronomy 28:37.
Exodus 32:26-29
The tribe of Levi, Mosesâ own tribe, now distinguished itself by immediately returning to its allegiance and obeying the call to fight on the side of Yahweh. We need not doubt that the 3,000 who were slain were those who persisted in resisting Moses. The spirit of the narrative forbids us to conceive that the act of the Levites was anything like an indiscriminate massacre. An amnesty had first been offered to all by the words: âWho is on the Lordâs side?â Those who were forward to draw the sword were directed not to spare their closest relations or friends; but this must plainly have been with an understood qualification as regards the conduct of those who were to be slain. Had it not been so, they who were on the Lordâs side would have had to destroy each other. We need not stumble at the bold, simple way in which the statement is made.
Exodus 32:29
Consecrate yourselves to day to the Lord ... - The margin contains the literal rendering. Our version gives the most probable meaning of the Hebrew, and is supported by the best authority. The Levites were to prove themselves in a special way the servants of Yahweh, in anticipation of their formal consecration as ministers of the sanctuary (compare Deuteronomy 10:8), by manifesting a self-sacrificing zeal in carrying out the divine command, even upon their nearest relatives.
Exodus 32:31
Returned unto the Lord - i. e. again he ascended the mountain.
Gods of gold - a god of gold.
Exodus 32:32
For a similar form of expression, in which the conclusion is left to be supplied by the mind of the reader, see Daniel 3:15; Luke 13:9; Luke 19:42; John 6:62; Romans 9:22. For the same thought, see Romans 9:3. It is for such as Moses and Paul to realize, and to dare to utter, their readiness to be wholly sacrificed for the sake of those whom God has entrusted to their love. This expresses the perfected idea of the whole burnt-offering.
Thy book - The figure is taken from the enrolment of the names of citizens. This is its first occurrence in the Scriptures. See the marginal references. and Isaiah 4:3; Daniel 12:1; Luke 10:20; Philippians 4:3; Revelation 3:5, etc.
Exodus 32:33, Exodus 32:34
Each offender was to suffer for his own sin. Compare Exodus 20:5; Ezekiel 18:4, Ezekiel 18:20. Moses was not to be taken at his word. He was to fulfill his appointed mission of leading on the people toward the land of promise.
Exodus 32:34
Mine Angel shall go before thee - See the marginal references and Genesis 12:7.
In the day when I visit ... - Compare Numbers 14:22-24. But though the Lord chastized the individuals, He did not take His blessing from the nation.
Clarke's Notes on the Bible
Verse Exodus 32:31. Moses returned unto the Lord — Before he went down from the mountain God had acquainted him with the general defection of the people, whereupon he immediately, without knowing the extent of their crime, began to make intercession for them; and God, having given him a general assurance that they should not be cut off, hastened him to go down, and bring them off from their idolatry. Having descended, he finds matters much worse than he expected, and ordered three thousand of the principal delinquents to be slain; but knowing that an evil so extensive must be highly provoking in the sight of the just and holy God, he finds it highly expedient that an atonement be made for the sin: for although he had the promise of God that as a nation they should not be exterminated, yet he had reason to believe that Divine justice must continue to contend with them, and prevent them from ever entering the promised land. That he was apprehensive that this would be the case, we may see plainly from the following verse.
