Deuteronomy 14:14

J.B. Rotherham Emphasized Bible

and every raven after its kind;

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead. ² For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground. ³ Thou shalt not eat any abominable thing. ⁴ These, are the beasts which ye may eat, - the ox, the young of sheep, and the young of goats; ⁵ the hart and the gazelle and the roebuck, - and the wild goat and the mountain goat, and the wild ox, and the mountain sheep. ⁶ And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. ⁷ Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. ⁸ And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. ⁹ These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; ¹⁰ and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan.

Genesis 12:16
and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels.

Genesis 13:8
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we.

Genesis 14:1
And it came to pass, in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, - Chedorlaomer king of Elam, and Tidal king of Goim,

Genesis 14:2
that they made war, with Bera, king of Sodom, and with Birsha, king of Gomorrah, - Shinab, king of Admah, and Shemeber, king of Zeboim, and the king of Bela - the same, is Zoar.

Genesis 14:3
All these, joined together in the valley of the open fields, the same, is the Salt Sea.

Genesis 14:5
and in the fourteenth year, had Chedorlaomer come in and the kings who were with him, so they smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, - and the Emim, in Shaveh-kiriathaim;

Genesis 14:11
And they took all the goods of Sodom and Gomorrah and all their food and went their way.

Genesis 14:12
And they took Lot, Abram's brother's son with his goods, and went their way, - he, being a dweller in Sodom.

Genesis 15:3
And Abram said - Lo, to me, hast thou not given seed, -

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.