Amos 7:10

J.B. Rotherham Emphasized Bible

Then sent Amaziah, the priest of Bethel, unto Jeroboam king of Israel, saying: A conspiracy hath Amos, raised against thee, in the midst of the house of Israel, The land, is not able to endure, all his words;

Parallel Translations

Easy-to-Read Version
Amaziah, a priest at Bethel, sent this message to Jeroboam, the king of Israel: "Amos is making plans against you. He is trying to make the people of Israel fight against you. He has been speaking so much that this country cannot hold all his words.

New American Standard Bible
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

New Century Version
Amaziah, a priest at Bethel, sent this message to Jeroboam king of Israel: "Amos is making evil plans against you with the people of Israel. He has been speaking so much that this land can't hold all his words.

New English Translation
Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies.

Update Bible Version
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel: the land is not able to bear all his words.

Webster's Bible Translation
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Amplified Bible
Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

English Standard Version
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

World English Bible
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

Wycliffe Bible (1395)
And Amasie, prest of Bethel, sente to Jeroboam, kyng of Israel, and seide, Amos rebellide ayens thee, in the myddil of the hous of Israel; the lond mai not susteyne alle hise wordis.

English Revised Version
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Berean Standard Bible
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,

Contemporary English Version
Amaziah the priest at Bethel sent this message to King Jeroboam of Israel, "Amos is plotting against you in the very heart of Israel. Our nation cannot put up with his message for very long.

American Standard Version
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Bible in Basic English
Then Amaziah, the priest of Beth-el, sent to Jeroboam, king of Israel, saying, Amos has made designs against you among the people of Israel: the land is troubled by his words.

Complete Jewish Bible
Then Amatzyah the priest of Beit-El sent this message to Yarov‘am king of Isra'el, "‘Amos is conspiring against you there among the people of Isra'el, and the land can't bear all that he's saying.

Darby Translation
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

JPS Old Testament (1917)
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying: 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words.

King James Version (1611)
Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.

New Living Translation
Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: "Amos is hatching a plot against you right here on your very doorstep! What he is saying is intolerable.

New Life Bible
Then Amaziah, the religious leader of Bethel, sent word to King Jeroboam of Israel, saying, "Amos has made plans against you among the people of Israel. His words will destroy the land.

New Revised Standard
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, "Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words.

Geneva Bible (1587)
Then Amaziah the Priest of Beth-el sent to Ieroboam King of Israel, saying, Amos hath conspired against thee in the middes of the house of Israel: the lande is not able to beare all his wordes.

George Lamsa Translation
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel, and the land cannot bear all his words.

Douay-Rheims Bible
And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.

Revised Standard Version
Then Amazi'ah the priest of Bethel sent to Jerobo'am king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words.

Bishop's Bible (1568)
Then Amazia the priest of Bethel sent to Ieroboam king of Israel, saying: Amos hath conspired against thee in the mids of the house of Israel: the lande is not able to beare all his wordes.

Brenton's Septuagint (LXX)
Then Amasias the priest of Bethel sent to Jeroboam king of Israel, saying, Amos is forming conspiracies against thee in the midst of the house of Israel: the land will be utterly unable to bear all his words.

Good News Translation
Amaziah, the priest of Bethel, then sent a report to King Jeroboam of Israel: "Amos is plotting against you among the people. His speeches will destroy the country.

Christian Standard Bible®
Amaziah the priest of Bethel sent word to King Jeroboam of Israel, saying, “Amos has conspired against you right here in the house of Israel. The land cannot endure all his words,

Hebrew Names Version
Then Amatzyah the Kohen of Beit-El sent to Yarov`am king of Yisra'el, saying, "`Amos has conspired against you in the midst of the house of Yisra'el. The land is not able to bear all his words.

King James Version
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Lexham English Bible
Then Amaziah the priest of Bethel sent to Jeroboam the king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to endure all of his words.

Literal Translation
Then Amaziah, the priest of Bethel, sent to Jeroboam, the king of Israel, saying, Amos has plotted against you in the midst of the house of Israel. The land is not able to endure all his words.

Young's Literal Translation
And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, `Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,

Miles Coverdale Bible (1535)
Vpon this sent Amasias the prest to Bethel vnto Ieroboam the kinge of Israel, sayenge: Amos maketh the house off Israel to rebell agaynst the, the londe ca not awaye with his wordes.

THE MESSAGE
Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel: "Amos is plotting to get rid of you; and he's doing it as an insider, working from within Israel. His talk will destroy the country. He's got to be silenced. Do you know what Amos is saying?

New King James Version
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

New American Standard Bible (1995)
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Legacy Standard Bible
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Contextual Overview

¹⁰ Then sent Amaziah, the priest of Bethel, unto Jeroboam king of Israel, saying: A conspiracy hath Amos, raised against thee, in the midst of the house of Israel, The land, is not able to endure, all his words; ¹¹ For, thus, saith Amos, By the sword, shall Jeroboam, die, - and, Israel, shall, surely be exiled, from off his own soil. ¹² Then said Amaziah unto Amos, O seer, go flee thee away unto the land o Judah - and eat, there, bread, and, there, mayest thou prophesy; ¹³ But, at Bethel, not again, any more, mayest thou prophesy, - for, the holy place of the king, it is, and, the house of the kingdom, it is. ¹⁴ Then answered Amos, and said unto Amaziah, No prophet, was I, - nor the son of a prophet, was I, - but, a herdman, was I, and a preparer of sycamore fruit; ¹⁵ But Yahweh, took me away, from following the flock, - and Yahweh, said unto me, Go prophesy against my people Israel. ¹⁶ Now, therefore, hear thou the word of Yahweh, - Thou art saying, Thou must not prophesy concerning Israel, nor let thy word drop down upon the house of Isaac. ¹⁷ Therefore - Thus, saith Yahweh, Thy wife, in the city, will commit unchastity, and, thy sons and thy daughters, by the sword, shall fall, and, thine own soil, by line, shall he apportioned, - and, thou, on a polluted soil, shalt die, and, Israel, shall, surely go into exile, away front his own soil.

Bible Verse Review
  from Treasury of Scripure Knowledge

the priest: 1 Kings 12:31, 1 Kings 12:32, 1 Kings 13:33, 2 Kings 14:23, 2 Kings 14:24, 2 Chronicles 13:8, 2 Chronicles 13:9, Jeremiah 20:1-3, Jeremiah 29:26, Jeremiah 29:27, Matthew 21:23, This was truly a lying prophet; there was not one word of truth in his message to Jeroboam.

hath: 1 Kings 18:17, Jeremiah 26:8-11, Jeremiah 37:13-15, Jeremiah 38:4, Luke 23:2, Acts 5:28, Acts 24:5

not: Genesis 37:8, Jeremiah 18:18, Acts 7:54

Reciprocal: Exodus 5:4 - wherefore Numbers 16:41 - Ye have 1 Samuel 22:13 - Why have 1 Kings 13:4 - Lay hold 1 Kings 21:13 - the king 2 Kings 14:16 - Jeroboam 2 Chronicles 25:16 - Art thou made Isaiah 29:21 - and lay Jeremiah 1:1 - words Jeremiah 6:10 - the word Jeremiah 20:2 - smote Jeremiah 26:9 - Why Jeremiah 36:16 - We Ezekiel 2:6 - though they Hosea 7:3 - General Amos 5:10 - hate Luke 11:45 - thou John 21:25 - that even Acts 17:6 - These 2 Timothy 4:3 - they will

Cross-References

Genesis 6:17
And, I, behold me! bringing in the flood - even waters upon the earth, to destroy all flesh wherein is the spirit of life, from under the heavens, - everything that is in the earth, shall cease to breathe:

Genesis 7:4
For in seven days more, I, am sending rain on the earth, forty days and forty nights, - so will I wipe out all the living things which I have made, from off the face of the ground.

Genesis 7:17
And it came to pass, that the flood was forty days on the earth, - and the waters increased and bare up the ark, and it was lifted high above the earth,

Genesis 7:20
fifteen cubits upwards, prevailed the waters, so that the mountains became covered.

Job 22:16
Who were snatched away before the time, and, a stream, washed away their foundation?

Luke 17:27
They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all.

Gill's Notes on the Bible

Then Amaziah the priest of Bethel,.... The Targum calls him the prince or president of Bethel; and the word used signifies both a prince and a priest; and very probably this man had the care of the civil as well as religious matters in Bethel. Aben Ezra styles him the priest of Baal; he was one that succeeded the priests that Jeroboam the son of Nebat placed here, to offer sacrifices to the calf he set up in this place, 1 Kings 12:32; who hearing the above three visions of Amos delivered, and fearing that he would alienate the people from the idolatrous worship he was at the head of, and frighten them from an attendance on it, which would lessen his esteem with the people, and also his worldly gain and profit; and observing that Amos did not make any intercession for the averting of the judgment threatened in the last vision, as in the other two, and which particularly concerned the king's family: he

sent to Jeroboam king of Israel; either letters or messengers, or both; who, it seems, was not at this time at Bethel, but at some other place; perhaps Samaria, which was not a great way from hence:

saying, Amos hath conspired against thee in the midst of the land of Israel; he speaks of Amos as if he was well known to the king, and perhaps he might be, having long prophesied in the land of Israel, and near the court; and represents him as a seditious person, not as affecting the crown and kingdom himself, but as stirring up a spirit, of rebellion among the people; taking off their affections from their prince, and them from their allegiance to him, by representing him as a wicked person that would in a little time be cut off; and this he did not privately, and in a corner, but publicly, in the midst of the land, and before all the people of Israel; and this was no new and unusual thing to represent good man, and especially ministers of the word, as enemies to the civil government, when none are truer friends to it, or more quiet under it:

the land is not able to bear all his words; either to withstand the power of them; they will have such an influence upon the people, if timely care is not taken, as to cause them both to reject the established religion and worship at Dan and Bethel, and to rise up in arms against the civil government, and dethrone him the king; such terrible things he says to the people, as will frighten them, and put them upon taking such measures as these: or else the prophet's words were so intolerable, that his good subjects, the inhabitants of the land could not bear them; and if he did not give orders himself to take away his life, they would rise up against him, and dispatch him themselves.

Barnes' Notes on the Bible

Amaziah, the priest of Bethel - Was probably the high priest, in imitation of the high priest of the order of Aaron and of God’s appointment. For the many high places around Bethel required many idol-priests; and a splendid counterfeit of the ritual at Jerusalem, which should rival it in the eyes of Israel, was part of the policy of the first Jeroboam. Amaziah was at the head of this imposture, in a position probably of wealth and dignity among his people. Like “Demetriers the silversmith” Acts 19:0, he thought that the craft whereby he had his wealth was endangered. To Jeroboam, however, he says nothing of these fears. To the king he makes it an affair of state. He takes the king by what he expected to be his weak side, fear for his own power or life. “Amos hath conspired against thee.” So to Jeremiah “the captain of the ward” said, “Thou fallest away to the Chaldeans” Jeremiah 37:13.

And the princes; “Let this man be put to death, for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” Jeremiah 38:4. And of our Lord they said to Pilate, “If thou let this Man go, thou art not Caesar’s friend. Whosoever maketh himself a king, is an enemy to Caesar” John 19:12. And of the Apostles; “these men, being Jews, do exceedingly trouble our city, and teach customs which are not lawful for us to receive, neither to observe, being Romans” Acts 16:20-21; and, “these that have turned the world upside down are come hither also - and these all do contrary to the decrees of Cesar, saying that there is another king, Jesus” Acts 17:6-7. And so the pagan, who were ever conspiring against the Roman Emperors, went on accusing the early Christians as disloyal to the Emperors, factious, impious, because they did not offer sacrifices for them to false gods, but prayed for them to the True God . Some doubtless, moved by the words of Amos, had forsaken the state-idolatry, reformed their lives, worshiped God with the prophet; perhaps they were called in contempt by his name, “Amosites” or “Judaizers,” and were counted as “his” adherents, not as the worshipers of the one true God, “the God of their fathers.” Whence Amaziah gained the plea of a “conspiracy,” of which Amos was the head. For a “conspiracy” cannot be of one man. The word, by its force, signifies “banded;” the idiom, that he “banded” others “together against” 1Sa 22:8, 1 Samuel 22:13; 1 Kings 15:27; 1Ki 16:9, 1 Kings 16:16; 2 Kings 10:9; 2Ki 14:19; 2 Kings 15:10, 2 Kings 15:15, 2 Kings 15:25; 2 Kings 21:23 the king. To us Amaziah attests the power of God’s word by His prophet; “the land,” that is, the whole people, “is not able to bear his words,” being shaken through and through.

Clarke's Notes on the Bible

Verse Amos 7:10. Amaziah the priest of Beth-el — The idolatrous priest who had been established by the king to maintain the worship of the golden calves which Jeroboam the elder had set up at this place.

Amos hath conspired against thee — This was truly a lying prophet; there is not one word of truth in this message which he sent to Jeroboam. Amos had not conspired against the king-had not said that Jeroboam should die by the sword-and had not said that Israel should be carried away captive, though this last was implied in God's threatening and afterwards delivered by this prophet; see Amos 7:17.