the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
1 Kings 21:27
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And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
After Elijah finished speaking, Ahab tore his clothes. He put on rough cloth, fasted, and even slept in the rough cloth to show how sad and upset he was.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He slept in sackcloth and walked around dejected.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning).
And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.
Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
Hearing these words, Ahab, in great grief, put haircloth on his flesh and went without food, sleeping in haircloth, and going about quietly.
Ach'av, on hearing these words, tore his clothes, put sackcloth on himself and fasted. He slept in the sackcloth and went about dejectedly.
And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard what Elijah said, he tore his clothes to show how sad he was. Then he put on sackcloth and refused to eat. He even slept in these clothes. He was very sad and upset.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softy.
And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard these words, he tore his clothes and dressed in cloth made from hair, and would not eat. He lay dressed in cloth made from hair, and went about very sad.
When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly.
Nowe when Ahab heard those wordes, he rent his clothes, & put sackcloth vpon him and fasted, and lay in sackecloth and went softely.
And when Ahab heard these words, he tore his clothes and put sackcloth upon his body and fasted and lay in sackcloth and walked barefooted.
When Elijah finished speaking, Ahab tore his clothes, took them off, and put on sackcloth. He refused food, slept in the sackcloth, and went about gloomy and depressed.
And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted, and slept in sackcloth, and walked with his head cast down.
And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly.
And it fortuned, that whe Ahab heard those wordes, he rent his clothes, and put sackcloth about his flesh, and fasted, and lay in sackcloth & wene bare foote.
And the children of Israel were numbered, and came to meet them: and Israel encamped before them as two little flocks of goats, but Syria filled the land.
When Ahab heard these words, he tore his clothes, put sackcloth over his body, and fasted. He lay down in sackcloth and walked around subdued.
It happened, when Ach'av heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard these words, he tore his clothes and put sackcloth over his flesh, fasted, lay in the sackcloth, and went about dejectedly.
And it happened, when Ahab heard these words, he tore his garments, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
And it cometh to pass, at Ahab's hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.
But whan Achab herde these wordes, he rete his clothes, & put a sack cloth on his body, & fasted, and slepte in sack cloth, and wente aboute hanginge downe his heade.
When Ahab heard what Elijah had to say, he ripped his clothes to shreds, dressed in penitential rough burlap, and fasted. He even slept in coarse burlap pajamas. He tiptoed around, quiet as a mouse.
Yet it came about, when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
So it was, when Ahab heard those words, that he tore his clothes and put sackcloth on his body, and fasted and lay in sackcloth, and went about mourning.
It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
Now it happened when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he rent: Genesis 37:34, 2 Kings 6:30, 2 Kings 18:37, Jonah 3:6
lay in sackcloth: 2 Samuel 12:17, Job 16:15, Isaiah 22:12, Isaiah 58:5-8, Joel 1:13
went softly: Isaiah 38:15
Reciprocal: Exodus 33:4 - and no 2 Samuel 21:10 - took sackcloth 1 Kings 20:31 - put sackcloth 1 Kings 22:8 - Let not the 2 Kings 19:1 - covered 1 Chronicles 21:16 - clothed Job 42:6 - repent Psalms 35:13 - humbled Ecclesiastes 3:7 - time to rend Jeremiah 26:3 - that I Jeremiah 34:15 - ye Jeremiah 36:24 - nor rent Jeremiah 48:37 - upon the loins Daniel 6:18 - and passed Joel 2:13 - your garments Jonah 3:10 - God saw Matthew 6:16 - be Matthew 18:30 - but Matthew 27:4 - I have sinned Acts 24:25 - Felix
Cross-References
And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing.
Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned.
So then Abram set seven young sheep of the flock by them-selves,
On this account, was the name of that place called Beer-sheba, - because there, had they two sworn.
Now, therefore, come on! Let us solemnise a covenant, I and thou, - So shall it be a witness betwixt me and thee.
And Jonathan and David solemnised a covenant, - because he loved him as his own soul.
A gift, in the eyes of its owner, is, a stone of beauty, whithersoever it turneth, it bringeth prosperity.
The gift of a man, maketh room for him, and, before great men, setteth him down.
A man having many friends, shall come to ruin, but there is a loving one, who sticketh closer than a brother.
A gift in secret, quencheth anger, and, a present in the bosom, mighty wrath.
Gill's Notes on the Bible
Ver. 27 And it came to pass when Ahab heard these words,.... Delivered in 1 Kings 21:21,
that he rent his clothes, and put sackcloth upon, his flesh, tore off his clothes, and stripped himself of all, even of his very shirt, and put sackcloth on his bare flesh, a coarse cloth made of hair, and such as sacks are made with:
and fasted, how long it is not said:
and lay in sackcloth; in the night on his bed, would have no linen on him day nor night:
and went softly: step by step, as persons mourning, grieving, and pensive, do; the Targum renders it "barefoot", and so Jarchi.
Barnes' Notes on the Bible
The repentance of Ahab resembles that of the Ninevites Jonah 3:5. It has the same outward signs - fasting and sackcloth - and it has much the same inward character. It springs, not from love, nor from hatred of sin, but from fear of the consequences of sin. It is thus, although sincere and real while it lasts, shallow and exceedingly short-lived. God, however, to mark His readiness to receive the sinner who turns to Him, accepted the imperfect offering (as He likewise accepted the penitence of the Ninevites), and allowed it to delay the execution of the sentence 1 Kings 21:29. So the penitence of the Ninevites put off the fall of Nineveh for a century.
And lay in sackcloth - In this particular he seems to have gone beyond the usual practice. We do not read elsewhere of mourners passing the night in sackcloth.
And went softly - “As if he had no heart to go about any business” (Patrick).
Clarke's Notes on the Bible
Verse 1 Kings 21:27. He rent his clothes — He was penetrated with sorrow, and that evidently unfeigned.
Put sackcloth upon his flesh — He humbled himself before God and man.
And fasted — He afflicted his body for his soul's benefit.
Lay in sackcloth — Gave the fullest proof that his repentance was real.
And went softly. — Walked barefooted; so the Chaldee, Syriac, and Arabic. The Vulgate has demisso capite, "with his head hanging down." Houbigant translates went groaning. Jarchi says that the word אט at, used here, signifies to be unshod. This is its most likely sense. All these things prove that Ahab's repentance was genuine; and God's approbation of it puts it out of doubt. The slow and measured pace which always accompanies deep and reflective sorrow is also alluded to by AEschylus, where the Chorus are thus shortly addressed on the defeat of Xerxes. - AESCH. Pers. 1073.
Γοασθ ' ἁβροβαται
"With light and noiseless step lament."
