the Week of Christ the King / Proper 29 / Ordinary 34
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
J.B. Rotherham Emphasized Bible
1 Kings 21:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
and set two men, base fellows, before him, and let them bear witness against him, saying, You cursed God and the king. And then carry him out, and stone him to death.
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."
and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.
Seat two troublemakers across from him, and have them say they heard Naboth speak against God and the king. Then take Naboth out of the city and kill him with stones."
Also seat two villains opposite him and have them testify, ‘You cursed God and the king.' Then take him out and stone him to death."
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die.
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.
and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out and stone him to death."
and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death."
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.
And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death.
Have two good-for-nothing men sit opposite him, and have them accuse him publicly of cursing God and the king. Then take him outside and stone him to death."
and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
Find some men who will tell lies about Naboth. They should say that they heard Naboth speak against the king and against God. Then take Naboth out of the city and kill him with stones."
and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.'
And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
Seat two men of no worth beside him. And have them speak against him, saying, ‘You spoke against God and the king.' Then take him out and kill him with stones."
seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out, and stone him to death."
And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.
Then bring two wicked men and set them opposite him, and let them testify against him, saying, Naboth has reviled God and the king. And then take him out, and stone him, that he may die.
Get a couple of scoundrels to accuse him to his face of cursing God and the king. Then take him out of the city and stone him to death."
And suborn two men, sons of Belial, against him. and let them bear false witness; that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.
and set two base fellows opposite him, and let them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death."
And set two vnthriftes before him, to beare witnesse against him, saying, Thou dyddest blaspheme God and the king: And then carie him out, and stone him to death.
And the son of Ader sent to him, saying, So do God to me, and more also, if the dust of Samaria shall suffice for foxes to all the people, even my infantry.
Then seat two wicked men opposite him and have them testify against him, saying, “You have cursed God and the king!” Then take him out and stone him to death.
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
Seat two men, scoundrels, opposite him. Let them witness against him saying, ‘You cursed God and the king.' Then you shall bring him out and stone him so that he dies."
And set two men, sons of worthlessness, across from him; and they shall testify of him, saying, You have cursed God and the king. And they shall bring him out and stone him; and he shall die.
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'
and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death.
and seat two worthless men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
and seat two men, scoundrels, before him to bear witness against him, saying, You have blasphemed God and the king. Then take him out, and stone him, that he may die.
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
and seat two vile men before him, and let them testify against him, saying, ‘You cursed God and the king.' Then take him out and stone him so that he will die."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two men: Deuteronomy 19:15, Matthew 26:59, Matthew 26:60, Acts 6:11
sons of Belial: Deuteronomy 13:13, Judges 19:22
Thou didst blaspheme: Some, with Parkhurst, would render the original, bairachta elohim wamailech, "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX and Vulgate render bairachta by ××¥×××××£×, benedixit, "blessed." It is no unusual thing for a word to have opposite senses. Exodus 22:28, Leviticus 24:15, Matthew 26:59-66, John 10:33, Acts 6:13
Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - stand Leviticus 24:11 - blasphemed Leviticus 24:16 - blasphemeth Deuteronomy 19:16 - a false witness 1 Samuel 2:12 - sons of Belial 1 Samuel 25:17 - a son of Belial 1 Samuel 30:22 - wicked 2 Samuel 16:7 - man of Belial 2 Samuel 19:21 - Shall not 2 Kings 6:32 - son of a murderer 2 Chronicles 13:7 - the children of Belial Job 1:5 - cursed Proverbs 6:19 - A false Proverbs 7:14 - this Proverbs 19:28 - An ungodly witness Isaiah 32:7 - lying Ezekiel 22:9 - men that carry tales Matthew 26:65 - He Matthew 27:31 - and led Matthew 27:32 - as Mark 14:55 - sought Luke 5:21 - blasphemies Luke 23:2 - forbidding John 8:17 - that 2 Corinthians 13:1 - In Hebrews 11:37 - stoned
Cross-References
And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him.
But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year.
And Abraham said, Because I thought, Surely there is no fear of God, in this place, - therefore will they slay me for the sake of my wife.
And Sarah said, A laughing, hath God made for me, - Everyone that heareth will laugh with me.
And she said - Who would have announced to Abraham, Sarah hath suckled children? yet have I borne a son, for his old age!
And the word was very grievous in the eyes of Abraham, - on account of his son.
And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed.
And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing.
On this account, was the name of that place called Beer-sheba, - because there, had they two sworn.
And Abraham put forth his hand, and took the knife, - to slay his son.
Gill's Notes on the Bible
And set two men, sons of Belial, before him, to bear witness against him,.... Worthless wretches, that have cast off the yoke of the law, as Belial signifies, lawless abandoned creatures, that have no conscience of anything; "knights of the post", as we call them, that will swear anything; these were to be set before Naboth, right against him to confront him, and accuse him to his face, and charge him with crimes next mentioned:
saying, thou didst blaspheme God and the king: and so was guilty of death for the former, if not for both, and of confiscation of estate for the latter, which was the thing aimed at; and Jezebel was willing to make sure work of it, and therefore would have him accused of both:
and then carry him out, and stone him, that he die; immediately, without requiring the witnesses to give proof of their charge, and without giving Naboth leave to answer for himself.
Barnes' Notes on the Bible
Sons of Belial - i. e., âworthless personsâ (Deuteronomy 13:13 note). Witnesses must be two in number according to the Law Numbers 35:30; Deuteronomy 17:6; Deuteronomy 19:15.
The word rendered âblasphemeâ is that which commonly means âbless.â The opposite sense of âcursing,â seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Genesis 47:7, Genesis 47:10. From the latter custom the word came to mean âbidding farewell to,â and so ârenouncing,â âcasting off,â âcursing.â
Carry him out and stone him - Nabothâs offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2 Samuel 16:9; 2 Samuel 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Acts 7:58), Jezebel told the elders to âcarry Naboth out.â
Clarke's Notes on the Bible
Verse 1 Kings 21:10. Set two men — For life could not be attainted but on the evidence of two witnesses at least.
Sons of Belial — Men who will not scruple to tell lies and take a false oath.
Thou didst blaspheme God and the king. — Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king. The words literally are, Naboth hath BLESSED God and the king; or, as Parkhurst contends, "Thou hast blessed the false gods and Molech," ×ר×ת ××××× ×××× And though Jezebel was herself an abominable idolatress; yet, as the law of Moses still continued in force, she seems to have been wicked enough to have destroyed Naboth, upon the false accusation of blessing the heathen Aleim and Molech, which subjected him to death by Deuteronomy 12:6; Deuteronomy 17:2-7. The first meaning appears the most simple.
Many think that the word ××¨× barach signifies both to bless and curse; and so it is interpreted in most Lexicons: it is passing strange that out of the same word proceedeth blessing and cursing; and to give such opposite and self-destructive meanings to any word is very dangerous. Parkhurst denies that it ever has the meaning of cursing, and examines all the texts where it is said to occur with this meaning; and shows that blessing, not cursing, is to be understood in all those places: see him under ×ר×, sec. vi.