the Week of Proper 27 / Ordinary 32
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Jeremiah 27:1
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A message from the Lord came to Jeremiah. It came during the fourth year that Zedekiah son of Josiah was king of Judah.
This message came to Jeremiah from the Lord early in the reign of Zedekiah son of Josiah, king of Judah.
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying—
The Lord spoke his word to Jeremiah soon after Zedekiah son of Josiah was made king of Judah.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, came this word to Jeremiah from the LORD, saying,
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD:
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord .
In the bigynnyng of the rewme of Joachym, the sone of Josie, kyng of Juda, this word was maad of the Lord to Jeremye, and seide,
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying,
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD:
Not long after Zedekiah became king of Judah, the Lord told me: Jeremiah, make a wooden yoke with leather straps, and place it on your neck.
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,
When Zedekiah, the son of Josiah, king of Judah, first became king this word came to Jeremiah from the Lord, saying,
At the beginning of the reign of Y'hoyakim the son of Yoshiyahu, king of Y'hudah, this word came to Yirmeyahu from Adonai :
In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word to Jeremiah from Jehovah, saying,
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying:
In the beginning of the reigne of Iehoiakim the sonne of Iosiah King of Iudah, came this worde vnto Ieremiah from the Lord, saying,
In the beginning of the reign of King Zedekiah son of Josiah of Judah, this word came to Jeremiah from the Lord .
In the beginning of the reigne of Iehoiakim the sonne of Iosiah King of Iudah came this worde vnto Ieremiah from the Lorde, saying,
IN the beginning of the reign of Zedekiah the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,
In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, came this word unto Jeremiah, from Yahweh, saying:
In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:
In the beginning of the reign of Zedeki'ah the son of Josi'ah, king of Judah, this word came to Jeremiah from the LORD.
In the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda, came this worde vnto Ieremie from the Lorde, which spake thus vnto me:
THE WORD OF THE LORD WHICH HE SPOKE AGAINST BABYLON.
Soon after Josiah's son Zedekiah became king of Judah, the Lord told me
At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the Lord:
In the beginning of the reign of Yehoiakim the son of Yoshiyahu, king of Yehudah, came this word to Yirmeyahu from the LORD, saying,
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord , saying,
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, saying—
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this Word came to Jeremiah from Jehovah, saying,
In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been unto Jeremiah from Jehovah, saying,
In the begynnynge of the reigne of Ioachim the sonne of Iosias kynge of Iuda, came this worde vnto Ieremy from the LORDE, which spake thus vnto me:
Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God : "Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God -of-the-Angel-Armies, the God of Israel. Tell your masters:
In the beginning of the reign of Jehoiakim Jeremiah 27:3, 12; 28:1).">[fn] the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, Jeremiah 27:1.">[fn]
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying—
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying—
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3409, bc 595
the beginning: Jeremiah 27:3, Jeremiah 27:12, Jeremiah 27:19, Jeremiah 27:20, Jeremiah 26:1, Jeremiah 28:1
Cross-References
He did not know who he was, because his hands were covered with hair like his brother Esau's hands. So Isaac prayed that good would come to him.
So Isaac said, "Bring it to me so I may eat the meat my son has made ready. And I will pray that good will come to you." He brought it to him, and he ate. He brought him wine also, and he drank.
Now Israel's eyes had become weak from being old, and he could not see. So Joseph brought them near to him. And Israel kissed them and put his arms around them.
At that time Eli was lying down in his own place. His eyes had become weak and he could not see well.
This will be the day when the men who watch the house shake in fear. Strong men bow. Those who grind will stop because they are few. And the eyes of those who look through windows will not see well.
Jesus answered, "The sin of this man or the sin of his parents did not make him to be born blind. He was born blind so the work of God would be seen in him.
Gill's Notes on the Bible
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah,.... This is the same date with the prophecy of the preceding chapter and some think that this verse should conclude that, as belonging to it; and by which they would reconcile a difficulty that arises here; the orders for making the yokes being given in the beginning of Jehoiakim's reign, which yet were to be sent to the messengers of the neighbouring kings that were come to Zedekiah at Jerusalem, who did not begin to reign until eleven years after this time; but the word "saying", at the end of the verse, shows it not to belong to the preceding, but to what follows: others think it is a mistake of the copy, and that Jehoiakim is put for Zedekiah; and the Syriac and Arabic versions read Zedekiah; but he was not the son of Josiah, as this king is said to be, but his brother: others therefore think, that though the prophecy was delivered to Jeremiah, and the orders were given him to make the bonds and yokes after mentioned, at this time; yet this prophecy was concealed with him, and the orders were not executed till Zedekiah's time; or that the prophet, in the beginning of Jehoiakim's reign, made the yokes as he was ordered, and put one on his neck, to signify the subjection of Judah to the king of Babylon, which quickly took place, about the third or fourth year of this reign; and that the rest were sent to the ambassadors of the neighbouring nations in Zedekiah's time; which latter seems most probable:
came this word unto Jeremiah from the Lord, saying; as follows. This verse is not in the common editions of the Septuagint; but it is in the king of Spain's Bible.
Barnes' Notes on the Bible
Of Jehoiakim - Really, of Zedekiah, as the Syriac reads (see Jeremiah 27:3). In the Septuagint the verse is missing. Some scribe has confused the title of this chapter with that of Jeremiah 26:0.
Clarke's Notes on the Bible
CHAPTER XXVII
Ambassadors being come from several neighbouring nations to
solicit the king of Judah to join in a confederacy against the
king of Babylon, Jeremiah is commanded to put bands and yokes
upon his neck, (the emblems of subjection and slavery,) and to
send them afterwards by those ambassadors to their respective
princes; intimating by this significant type that God had
decreed their subjection to the Babylonian empire, and that it
was their wisdom to submit. It is farther declared that all the
conquered nations shall remain in subjection to the Chaldeans
during the reign of Nebuchadnezzar, and those of his son and
grandson, even till the arrival of that period in which the
Babylonians shall have filled up the measure of their
iniquities; and that then the mighty Chaldean monarchy itself,
for a certain period the paramount power of the habitable
globe, shall be voted with a dreadful storm of Divine wrath,
through the violence of which it shall be dashed to pieces like
a potter's vessel, the fragments falling into the hands of many
nations and great kings, 1-11.
Zedekiah, particularly, is admonished not to join to the revolt
against Nebuchadnezzar, and warned against trusting to the
suggestions of false prophets, 11-18.
The chapter concludes with foretelling that what still remained
of the sacred vessels of the temple should be carried to
Babylon, and not restored till after the destruction of the
Chaldean empire, 19-22.
NOTES ON CHAP. XXVII
Verse Jeremiah 27:1. In the beginning of the reign of Jehoiakim — It is most evident that his prophecy was delivered about the fourth year of ZEDEKIAH, and not Jehoiakim, as in the text. See Jeremiah 28:1. Three of Kennicott's MSS. (one in the text, a second in the margin, and the third upon a rasure) have Zedekiah; so likewise have the Syriac and the Arabic. Houbigant, Lowth, Blayney, Dahler, and others declare for this reading against that in the present text. And it is clear from the third and twelfth verses, where Zedekiah is expressly mentioned, that this is the true reading.
