the Week of Proper 19 / Ordinary 24
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New Living Translation
Romans 15:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
that I am a hand for God tasked with gathering y'all remnants. I bring you good news, not bad news.
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
for me to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, having been sanctified by the Holy Spirit.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.
to be a minister of Christ Jesus to the Gentiles, serving as a priest of God's good news. My purpose is that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
that I should be a servant of Christ Jesus to the Gentiles, serving the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
That I should be the servant of Jesus Christ to the Gentiles, ministring the gospel of God, that the offering up of the Gentiles may be acceptable, being sanctified by the Holy Ghost.
that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
for me to be a minister of Jesus Christ to the nations, sacredly ministering the gospel of God, that the offering of the nations might be acceptable, sanctified by the Holy Spirit.
that I shulde be a mynister of Iesu Christ amonge the Heythen, to declare the gospell of God, that the Heythen mighte be an acceptable offerynge vnto God, sanctified by the holy goost.
to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.
to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.
that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.
that I should be a minister of Christ Jesus to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.
for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.
to be a minister of Christ Jesus to those who are not Jews. I served God by teaching his Good News, so that the non-Jewish people could be an offering that God would accept—an offering made holy by the Holy Spirit.
to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an acceptable offering to God, sanctified by the Holy Spirit.
He chose me to be a servant of Christ Jesus for the Gentiles and to do the work of a priest in the service of his good news. God did this so that the Holy Spirit could make the Gentiles into a holy offering, pleasing to him.
to be a servant of the Messiah Yeshua for the Gentiles, with the priestly duty of presenting the Good News of God, so that the Gentiles may be an acceptable offering, made holy by the Ruach HaKodesh.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
That I may become a minister of Jesus Christ among the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable and sanctified by the Holy Spirit.
that I should be a servant of Messiah Yeshua to the Goyim, serving the Good News of God, that the offering up of the Goyim might be made acceptable, being sanctified by the Ruach HaKodesh.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles might be acceptable because it has been sanctified by the Holy Spirit.Isaiah 66:20; Romans 11:13; Galatians 2:7-9; Philippians 2:17; 1 Timothy 2:7; 2 Timothy 1:11;">[xr]
to be a minister of Jeshu Meshiha among the Gentiles, and to labour in the gospel of Aloha, that there may be an oblation of the Gentiles, acceptable and holy through the Spirit of Holiness.
that I should be a minister of Jesus Messiah among the Gentiles, and should subserve the gospel of God, that the oblation of the Gentiles might be acceptable, and be sanctified by the Holy Spirit.
that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
I am able to write these things because God made me a missionary to the people who are not Jews. I work as a servant of Jesus Christ. I preach the Good News of God so the people who are not Jews may be as a gift to God. The Holy Spirit will set them apart so God will be pleased with them.
that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
That I should be the minister of Iesus Christe, to the gentiles, and shoulde minister the Gospell of God, that the offeryng of the gentiles might be acceptable, and sanctified by the holy ghost.
to be a servant of Christ Jesus for those who are not Jews. I serve like a priest whose duty it is to tell God's Good News. He gave me this work so that you non-Jewish people could be an offering that he will accept—an offering made holy by the Holy Spirit.
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
of being a servant of Christ Jesus to work for the Gentiles. I serve like a priest in preaching the Good News from God, in order that the Gentiles may be an offering acceptable to God, dedicated to him by the Holy Spirit.
that Y be the mynystre of Crist Jhesu among hethene men. And Y halewe the gospel of God, that the offryng of hethene men be acceptid, and halewid in the Hooli Goost.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I should: Romans 15:18, Romans 11:13, Acts 9:15, Acts 13:2, Acts 22:21, Acts 26:17, Acts 26:18, 1 Corinthians 3:5, 1 Corinthians 4:1, 2 Corinthians 5:20, 2 Corinthians 11:23, Galatians 2:7, Galatians 2:8, Ephesians 3:1, Philippians 2:17, 1 Timothy 2:7, 2 Timothy 1:11
ministering: Romans 15:29, Romans 1:1, Acts 20:24, Galatians 3:5, 1 Thessalonians 2:2, 1 Thessalonians 2:9, 1 Timothy 1:11, 1 Peter 1:12
offering up: or, sacrificing, Romans 12:1, Romans 12:2, Isaiah 66:19, Isaiah 66:20, 2 Corinthians 8:5, Philippians 2:17, Philippians 4:18, Hebrews 13:16, 1 Peter 2:5
being: Romans 5:5, Romans 8:26, Romans 8:27, Acts 20:32, 1 Corinthians 6:19, Ephesians 2:18, Ephesians 2:22, 1 Thessalonians 5:23
Reciprocal: Genesis 4:7 - If thou doest well Genesis 14:20 - tithes Leviticus 2:9 - an offering Numbers 7:62 - General Numbers 8:13 - offer them Numbers 15:4 - a meat Numbers 18:7 - as a service Numbers 29:1 - blowing 2 Chronicles 31:18 - they sanctified Psalms 19:14 - Let Psalms 96:8 - bring Song of Solomon 4:16 - Let Isaiah 56:3 - the son Isaiah 60:7 - they shall Jeremiah 33:18 - General Ezekiel 16:61 - when Ezekiel 43:27 - make Zephaniah 3:10 - General Zechariah 9:13 - against Malachi 1:11 - and in Malachi 3:3 - an Luke 1:2 - and John 14:6 - no John 14:26 - Holy Ghost John 15:16 - ordained Acts 11:18 - granted Acts 26:16 - a minister Romans 1:5 - we have Romans 3:29 - General Romans 12:3 - I say Romans 15:8 - truth 2 Corinthians 11:28 - the care Galatians 1:16 - that Ephesians 3:2 - the dispensation Ephesians 3:7 - I Philippians 1:27 - the gospel Colossians 1:23 - whereof 1 Thessalonians 2:19 - rejoicing Hebrews 1:14 - ministering Hebrews 10:14 - them 1 Peter 1:2 - sanctification Revelation 21:24 - the nations
Cross-References
Then the Lord took Abram outside and said to him, "Look up into the sky and count the stars if you can. That's how many descendants you will have!"
But Abram replied, "O Sovereign Lord , how can I be sure that I will actually possess it?"
The Lord told him, "Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
Some vultures swooped down to eat the carcasses, but Abram chased them away.
The people of Israel had lived in Egypt for 430 years.
His worst outrage was worshiping idols just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
"At the end of their rule, when their sin is at its height, a fierce king, a master of intrigue, will rise to power.
as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.
Gill's Notes on the Bible
That I should be the minister of Jesus Christ,.... The office of apostleship is here amplified and enlarged on, and the ends shown for which that grace was given to him, that he should be a minister; not in holy things about the temple, as the priests and Levites were; or a teacher of the law, some were fond of; but a minister of Christ, one that was made so by him, was qualified and sent forth to minister in his name to men; and who was a preacher of him; Jesus Christ, and him crucified, was the grand subject of his ministrations; he adds,
to the Gentiles; for to them, though not to the exclusion of the Jews, was he appointed a minister by Christ, and sent by him to them; among them he chiefly ministered, and was particularly and eminently useful to them; and this is another reason why the Romans ought to bear with a little boldness and freedom in writing to them, since he was the apostle of the Gentiles:
ministering the Gospel of God; not the service of the temple, nor the traditions of the elders, nor the law of Moses, nor the morality of the Heathens; but the Gospel, of which God is the author, whose grace is the subject, and whose glory is the end; and is good news from him to the chief of sinners; to the preaching of which the apostle was separated by him:
that the offering up of the Gentiles; not the offering the Gentiles offered up, their prayers, praises, or good works, though these are acceptable to God through Christ; but the Gentiles themselves, by the offering up of whom is meant their conversion; which was the end of the apostle's ministering the Gospel among them, and in which he was the happy instrument. The allusion is to the priests slaying and offering up sacrifices under the law. The apostle was a priest in a figurative and improper sense; the sacrifices he offered up were not slain beasts, but men, the Gentiles, cut to the heart by the sword of the Spirit, the ministry of the Gospel; whose inside being laid open to them, and they brought to a sense of their lost condition, and need of Christ, were, through the power of divine grace attending the word, made willing to offer, or give up themselves to the Lord, to be saved by him, and him only: this the apostle, as an instrument, was concerned in; and all his view was, that it
might be acceptable; that is, to God, as nothing is more so to him than a broken and a contrite heart, or souls brought to a sense of themselves; and to believe in Christ, and submit to his righteousness; and then both ministers and converts are unto God, a sweet savour of Christ:
being sanctified by the Holy Ghost; this is said in allusion to the washing of the sacrifices under the law; and intimates, that the Gentiles, though unclean by nature and practice, yet being sanctified by the Spirit of God, whose proper work it is to sanctify, become an acceptable, being an holy sacrifice to an holy God.
Barnes' Notes on the Bible
The minister - λειτουργὸν leitourgon. This is not the word which is commonly translated “minister” διάκονος diakonos. This word is properly appropriated to those who minister in public offices or the affairs of the state. In the New Testament it is applied mainly to the Levitical priesthood, who ministered and served at the altar; Hebrews 11:11. It is however applied to the ministers of the New Testament, as discharging “substantially” the same offices toward the church which were discharged by the Levitical priesthood; that is, as engaged in promoting the welfare of the church, occupied in holy things, etc.; Acts 13:2, “as they “ministered” to the Lord and fasted,” etc. It is still used in a larger sense in Romans 15:27; 2 Corinthians 9:12.
To the Gentiles - Compare Romans 1:5; Acts 9:15.
Ministering - ἱερουργοῦντα hierourgounta. Performing the function of a priest in respect to the gospel of God. The office of a “priest” was to offer sacrifice. Paul here retains the “language,” though without affirming or implying that the ministers of the New Testament were literally “priests” to offer sacrifice. The word used here occurs nowhere else in the New Testament. Its meaning here is to be determined from the connection. The question is, What is the “sacrifice” of which he speaks? It is the “offering up” - the sacrifice of the Gentiles. The Jewish sacrifices were abolished. The Messiah had fulfilled the design of their appointment, and they were to be done away. (See the Epistle to the Hebrews.) There was to be no further “literal” sacrifice. But now the “offerings” of the Gentiles were to be as acceptable as had been the offerings of the Jews. God made no distinction; and in speaking of these offerings, Paul used “figurative” language drawn from the Jewish rites. But assuredly he did not mean that the offerings of the Gentiles were “literal” sacrifices to expiate sins; nor did he mean that there was to be an order of men who were to be called “priests” under the New Testament. If this passage “did” prove that, it would prove that it should be confined to the “apostles,” for it is of them only that he uses it. The meaning is this: “Acting in the Christian church substantially as the priests did among the Jews; that is, endeavoring to secure the acceptableness of the offerings which the Gentiles make to God.”
That the offering up - The word here rendered “offering up” προσφορά prosphora commonly means “a sacrifice” or an “expiatory” offering, and is applied to Jewish sacrifices; Acts 21:26; Acts 24:17. It is also applied to the sacrifice which was made by our Lord Jesus Christ when he offered himself on the cross for the sins of people; Ephesians 5:2; Hebrews 10:10. It does not always mean “bloody” sacrifices, but is used to denote “any” offering to God; Hebrews 10:5, Hebrews 10:8,Hebrews 10:14, Hebrews 10:18. Hence, it is used in this large sense to denote the “offering” which the Gentiles who were converted to Christianity made of themselves; their “devoting” or dedicating themselves to God. The “language” is derived from the customs of the Jews; and the apostle represents himself “figuratively” as a priest presenting this offering to God.
Might be acceptable - Or, approved by God. This was in accordance with the prediction in Isaiah 66:20, “They shall bring all your brethren for an offering unto the Lord out of all nations,” etc. This does not mean that it was by any merit of the apostle that this offering was to be rendered “acceptable”; but that he was appointed to prepare the way, so that “their” offering, as well as that of the “Jews,” might come up before God.
Being sanctified - That is, “the offering” being sanctified, or made holy. The sacrifice was “prepared” or made fit “to be” an offering, among the Jews, by salt, oil, or frankincense, according to the nature of the sacrifice; Leviticus 6:14, etc. In allusion to this, the apostle says that the offering of the Gentiles was rendered “holy,” or fit to be offered, by the converting and purifying influences of the Holy Spirit. They were prepared, not by salt and frankincense, but by the cleansing influences of God’s Spirit. The same idea, substantially, is expressed by the apostle Peter in Acts 10:46; Acts 11:17.
Clarke's Notes on the Bible
Verse Romans 15:16. Ministering the Gospel of God — ιερουργουντα, Acting as a priest. Here is a plain allusion, says Dr. Whitby, to the Jewish sacrifices offered by the priest, and sanctified or made acceptable by the libamen offered with them; for he compares himself, in preaching the Gospel, to the priest performing his sacred functions-preparing his sacrifice to be offered. The Gentiles, converted by him and dedicated to the service of God, are his sacrifices and oblation. The Holy Spirit is the libamen poured upon this sacrifice, by which it was sanctified and rendered acceptable to God. The words of Isaiah, Isaiah 66:20, And they shall bring all your brethren for an OFFERING unto the Lord, out of all NATIONS, might have suggested the above idea to the mind of the apostle.
