the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 15:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
My brothers and sisters, I know without a doubt that you are full of goodness and have all the knowledge you need. So you are certainly able to counsel each other.
I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.
I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
I myself am convinced,convinced about you">[fn] my brothers, that you yourselves are filled with goodness and full of all the knowledge you need to be able to instruct each other.1 Corinthians 8:1,7, 10; 2 Peter 1:12; 1 John 2:21;">[xr]
And concerning you, my brothers and sisters, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.
My brothers and sisters, I am sure that you are full of goodness. I know that you have all the knowledge you need and that you are able to teach each other.
And I myself also am persuaded of you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another.
I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
And I myself also am persuaded of you, my brethren, that ye likewise are full of goodness, being filled with all knowledge, and able to admonish one another.
But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
And, britheren, Y my silf am certeyn of you, that also ye ben ful of loue, and ye ben fillid with al kunnyng, so that ye moun moneste ech other.
And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
My friends, I am sure that you are very good and that you have all the knowledge you need to teach each other.
Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.
And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.
Now I myself am convinced, my brothers, that you are full of goodness, filled with knowledge and well able to counsel each other.
But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.
BUT I am persuaded also concerning you, my brethren, that you are also full of good, and filled with all knowledge, and able also to instruct others.
Now I am persuaded, my Brethren, even I, concerning you; that ye too are full of goodness, and are replenished with all knowledge, and are able also to instruct others.
And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.
I am sure you are wise in all things and full of much good. You are able to help and teach each other.
I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnes, and filled with all knowledge, and are able to admonish one another.
And I myself am persuaded concerning you, my brethren, that you also are filled with the same goodness, and made perfect with all knowledge, able also to admonish others.
But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.
I my selfe am perswaded of you my brethre, that ye also are full of goodnes, and fylled with all knowledge, able also to exhort one another.
My friends: I myself feel sure that you are full of goodness, that you have all knowledge, and that you are able to teach one another.
My brothers and sisters, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to instruct one another.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Now I myself also am convinced about you, my brothers, that you yourselves also are full of goodness, filled with all knowledge, able also to instruct one another.
But, my brothers, I myself also am persuaded concerning you, that you yourselves also are full of goodness, being filled with all knowledge, being able to warn one another.
And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;
I my selfe am full certified of you (my brethren) that ye youre selues are full of goodnes, fylled with all knowlege, so that ye are able to exhorte one another.
As to myself, I am persuaded, my brethren, that you abound in goodness, and in variety of knowledge, and are able to instruct one another.
Personally, I've been completely satisfied with who you are and what you are doing. You seem to me to be well-motivated and well-instructed, quite capable of guiding and advising one another. So, my dear friends, don't take my rather bold and blunt language as criticism. It's not criticism. I'm simply underlining how very much I need your help in carrying out this highly focused assignment God gave me, this priestly and gospel work of serving the spiritual needs of the non-Jewish outsiders so they can be presented as an acceptable offering to God, made whole and holy by God's Holy Spirit.
But I myself am fully convinced about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. [fn]
I've got no doubt, cowboys and cowgirls, that you have a heapin' of goodness inside all of ya. You can show others how to ride for the Lord.
And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.
But I myself am also convinced about you, my brothers, that you yourselves are full of goodness, having been filled with all knowledge and being able also to admonish one another.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I: Philippians 1:7, 2 Timothy 1:5, Philemon 1:21, Hebrews 6:9, 2 Peter 1:12, 1 John 2:21
full: Philippians 1:11, Colossians 1:8-10, 2 Peter 1:5-8
filled: 1 Corinthians 8:1, 1 Corinthians 8:7, 1 Corinthians 8:10
able: Colossians 3:16, 1 Thessalonians 5:11, 1 Thessalonians 5:14, Titus 2:3, Titus 2:4, Hebrews 5:12, Hebrews 10:24, Hebrews 10:25, Jude 1:20 -23
Reciprocal: 1 Corinthians 14:6 - knowledge 2 Corinthians 8:7 - as Galatians 5:22 - goodness Ephesians 4:12 - perfecting Ephesians 5:9 - goodness Colossians 4:12 - complete 2 Thessalonians 3:4 - we have James 3:17 - full
Cross-References
Some time later, the Lord spoke to Abram in a vision and said to him, "Do not be afraid, Abram, for I will protect you, and your reward will be great."
But Abram replied, "O Sovereign Lord , what good are all your blessings when I don't even have a son? Since you've given me no children, Eliezer of Damascus, a servant in my household, will inherit all my wealth.
Then the Lord said to him, "No, your servant will not be your heir, for you will have a son of your own who will be your heir."
Then the Lord took Abram outside and said to him, "Look up into the sky and count the stars if you can. That's how many descendants you will have!"
And Abram believed the Lord , and the Lord counted him as righteous because of his faith.
Then the Lord told him, "I am the Lord who brought you out of Ur of the Chaldeans to give you this land as your possession."
The Lord told him, "Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
Some vultures swooped down to eat the carcasses, but Abram chased them away.
But I will punish the nation that enslaves them, and in the end they will come away with great wealth.
So the Lord made a covenant with Abram that day and said, "I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River—
Gill's Notes on the Bible
And I myself also am persuaded of you,.... This is said by way of prevention to an objection that might he made to the apostle's prayers and exhortations by the Romans. What does the apostle mean by all this? what does he think of us, or take us to be? men that live in malice to one another, devoid of all humanity, and mutual respect? a parcel of fools and ignorant men, that know nothing of divine things? and though there may be some that are much to be blamed for their conduct and carriage to their fellow Christians, what, are there none among us fit to give advice and admonition? To which the apostle replies, that he was far from entertaining such thoughts of them; that though he had not seen them in person, yet he had had such an account of their faith and practice, which were famous throughout the world, that he was thoroughly persuaded of better things of them, though he thus spake; and therefore, to mollify them, and abate their resentment, he adds,
my brethren; testifying his affection to them, owning the spiritual relation they stood in to him, and declaring the great esteem he had for them, and the high opinion he had of them: saying,
that ye also are full of goodness; not naturally, for there is no good thing in men by nature, but what they had was from the Spirit of God, whose fruit is "goodness": and by which may be meant, either the good gifts of the Spirit of God, or rather his graces, even the good work of grace in general, and which is goodness itself: it comes from a good cause, the good Spirit of God; is good in its own nature, not having the least mixture or tincture of evil in it; and good in its effects, since it makes and denominates a man a good man; now these saints might be said to be full of this, to denote the abundance, the superabundance of grace in this work: or particularly beneficence, humanity, and sympathy to fellow Christians, may be intended. The Vulgate Latin version reads, "full of love": but the copies and eastern versions read as we do.
Filled with all knowledge; not with every sort of knowledge, with the knowledge of all languages, or of all the arts and sciences, of all things, natural and political; but with all spiritual knowledge relating to God, his nature and perfections, his mind and will; to Christ and the work of redemption by him; to the Spirit, and the operations of his grace; to the Gospel, and the doctrines of it; to their duty to God, fellow creatures, and fellow Christians; in short, with all knowledge necessary to salvation, though as yet not perfect, and which will not be in this world, but in another:
able also to admonish one another; as they must be, since they were both good and knowing; goodness and knowledge are necessary to admonition, and qualify persons for it: if a man is not a good man himself, he is not fit to admonish another; and if he has not knowledge, he will not be able to do it as it should be; and without humanity and tenderness, he will not perform it aright, and with success; but all this being in these persons, they were able and fit for it. Some copies read it, "able also to admonish others"; so the Syriac version renders; which makes the expression still stronger, and enlarges their praise and commendation.
Barnes' Notes on the Bible
And I myself also - The apostle here proceeds to show them why he had written this Epistle, and to state his confidence in them. He had exhorted them to peace; he had opposed some of their strongest prejudices; and in order to secure their obedience to his injunctions, he now shows them the deep interest which he had in their welfare, though he had never seen them.
Am persuaded - He had never seen them Romans 1:10-13, but he had full confidence in them. This confidence he had expressed more fully in the first chapter.
Of you - Concerning you. I have full confidence in you.
My brethren - An address of affection; showing that he was not disposed to assume undue authority, or to lord it over their faith.
Are full of goodness - Filled with “kindness” or “benevolence.” That is, they were “disposed” to obey any just commands; and that consequently any errors in their opinions and conduct had not been the effect of obstinacy or perverseness. There was indeed danger in the city of Rome of pride and haughtiness; and among the Gentile converts there might have been some reluctance to receive instruction from a foreign Jew. But the apostle was persuaded that all this was overcome by the mild and humbling spirit of religion, and that they were disposed to obey any just commands. He made this observation, therefore, to conciliate respect to his authority as an apostle.
Filled with all knowledge - That is, instructed in the doctrines and duties of the Christian religion. This was true; but there might be still some comparatively unimportant and nonessential points, on which they might not be entirely clear. On these, the apostle had written; and written, not professedly to communicate “new” ideas, but to “remind” them of the great principles on which they were before instructed, Romans 15:15.
Able also ... - That is, you are so fully instructed in Christian principles, as to be able to give advice and counsel, if it is needed. From this verse we may learn,
- That when it is our duty to give instruction, admonition, or advice, it should be in a kind, conciliating manner; not with harshness, or with the severity of authority. Even “an apostle” did not assume harshness or severity in his instructions.
(2)There is no impropriety in speaking of the good qualities of Christians in their presence; or even of “commending” and “praising” them when they deserve it.
The apostle Paul was as far as possible from always dwelling on the faults of Christians. When it was necessary to reprove them, he did it, but did it with tenderness and tears. When he “could” commend, he preferred it; and never hesitated to give them credit to the utmost extent to which it could be rendered. He did not “flatter,” but he told the truth; he did not commend to excite pride and vanity, but to encourage, and to prompt to still more active efforts. The minister who always censures and condemns, whose ministry is made up of complaints and lamentations, who never speaks of Christians but in a strain of fault-finding, is unlike the example of the Saviour and of Paul, and may expect little success in his work; compare Romans 1:8; Romans 16:19; 1Co 1:5; 2 Corinthians 8:7; 2 Corinthians 9:2; Philippians 1:3-7; Heb 6:9; 2 Peter 1:12.
Clarke's Notes on the Bible
Verse Romans 15:14. And I - am persuaded of you — This is supposed to be an address to the Gentiles; and it is managed with great delicacy: he seems to apologize for the freedom he had used in writing to them; which he gives them to understand proceeded from the authority he had received by his apostolical office, the exercise of which office respected them particularly. So they could not be offended when they found themselves so particularly distinguished.
Ye - are full of goodness — Instead of αγαθωσυνης, goodness, some MSS. of good repute have αγαπης, love. In this connection both words seem to mean nearly the same thing. They were so full of goodness and love that they were disposed, of themselves, to follow any plan that might be devised, in order to bring about the most perfect understanding between them and their Jewish brethren.
Filled with all knowledge — So completely instructed in the mind and design of God, relative to their calling, and the fruit which they were to bring forth to the glory of God, that they were well qualified to give one another suitable exhortations on every important point.
Instead of αλληλους, one another, several MSS. have αλλους, others, which gives a clearer sense: for, if they were all filled with knowledge, there was little occasion for them to admonish one another; but by this they were well qualified to admonish others-to impart the wisdom they had to those who were less instructed.
