the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 13:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
We should live in a right way, like people who belong to the day. We should not have wild parties or be drunk. We should not be involved in sexual sin or any kind of immoral behavior. We should not cause arguments and trouble or be jealous.
let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.
Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
Let us behave decently, as people who live in the light of day.as in the day">[fn] No wild parties, drunkenness, sexual immorality, promiscuity, rivalry, or jealousy!Proverbs 23:20; Luke 21:34; 1 Corinthians 6:9; Ephesians 5:5; Philippians 4:8; 1 Thessalonians 4:12; James 3:14; 1 Peter 2:12; 4:3;">[xr]
Let's behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and debauchery, not in strife and jealousy.
Let us live in a right way, like people who belong to the day. We should not have wild parties or get drunk. There should be no sexual sins of any kind, no fighting or jealousy.
Let us walk becomingly, as in the day; not in reveling and drunkenness, not in promiscuity and sexual immorality, not in strife and jealousy.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
Let us walk decently, as in the day; not in banqueting and drunken entertainments, not in uncleannesses and wantonness, not in strife and envy.
Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.
As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;
Let us walk honestly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
So behave properly, as people do in the day. Don't go to wild parties or get drunk or be vulgar or indecent. Don't quarrel or be jealous.
Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
Let us live properly, as people do in the daytime — not partying and getting drunk, not engaging in sexual immorality and other excesses, not quarrelling and being jealous.
As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
And as in the day, let us walk decorously, not with the song, nor with drunkenness, nor in the unclean chamber, nor in envy and in contention;
And let us walk decorously, as in daylight; not in merriment, nor in drunkenness, nor in impurity of the bed, nor in envy and strife.
Let vs walke honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
We must act all the time as if it were day. Keep away from wild parties and do not be drunk. Keep yourself free from sex sins and bad actions. Do not fight or be jealous.
let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.
So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.
Let us walk decently, as in the daylight; not in clamor and drunkenness, not in the practice of immorality, not in envy and strife.
As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; -
Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy.
Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.
Let us conduct ourselves properly, as people who live in the light of day—no orgies or drunkenness, no immorality or indecency, no fighting or jealousy.
Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us live decently, as in the day, not in carousing and drunkenness, not in sexual immorality and licentiousness, not in strife and jealousy.
Let us walk becomingly, as in the day, not in carousings and drunkennesses, not in co-habitation and lustful acts, not in fighting and envy.
as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
Let vs walke honestly as in the daye, not in excesse off eatinge aud in dronkennesse, not in chamburynge and wantonnesse, not in stryfe and enuyenge:
let us behave with decency as in open view; not with rioting and drunkenness, not with lewdness and brutality, not with strife and envy.
Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.
Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.
We're not made for the night, but to be seen in the daylight and bring glory to God. Ride way around orgies and drunken parties. Go out of your way to avoid sexual promiscuity and all other types of rotten living, which includes envy and nit-picking.
Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
Let us walk properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
us: Luke 1:6, Galatians 5:16, Galatians 5:25, Ephesians 4:1, Ephesians 4:17, Ephesians 5:2, Ephesians 5:8, Ephesians 5:15, Philippians 1:27, Philippians 3:16-20, Philippians 4:8, Philippians 4:9, Colossians 1:10, 1 Thessalonians 2:12, 1 Thessalonians 4:12, 1 Peter 2:12, 1 John 2:6, 2 John 1:4
honestly: or, decently
as: Acts 2:15, 1 Thessalonians 5:17, 2 Peter 2:13
rioting: Proverbs 23:20, Isaiah 22:12, Isaiah 22:13, Isaiah 28:7, Isaiah 28:8, Amos 6:4-6, Matthew 24:48-51, Luke 16:19, Luke 17:27, Luke 17:28, Luke 21:34, 1 Corinthians 6:10, Galatians 5:21, Ephesians 5:18, 1 Peter 2:11, 1 Peter 4:3-5
chambering: 1 Corinthians 6:9, 1 Corinthians 6:10, Galatians 5:19, Ephesians 5:3-5, Colossians 3:5, 1 Thessalonians 4:3-5, 2 Peter 2:14, 2 Peter 2:18-20, Jude 1:23
strife: Galatians 5:15, Galatians 5:21, Galatians 5:26, Philippians 2:3, James 3:14-16, James 4:5, 1 Peter 2:1, 1 Peter 2:2
Reciprocal: Genesis 9:21 - and was Leviticus 7:23 - fat 1 Samuel 25:36 - merry Psalms 31:20 - the strife Isaiah 5:11 - rise Matthew 24:38 - they Luke 15:13 - wasted Romans 6:4 - even 1 Corinthians 5:11 - or a drunkard 1 Corinthians 13:4 - envieth 1 Corinthians 14:40 - General 2 Corinthians 6:7 - the armour 2 Corinthians 12:21 - uncleanness 2 Corinthians 13:7 - honest Colossians 3:8 - anger 1 Thessalonians 5:7 - they that sleep 1 Thessalonians 5:8 - who 1 Timothy 6:4 - words Titus 2:12 - denying Hebrews 13:18 - in all James 1:21 - lay James 5:5 - been 1 Peter 1:13 - be sober 1 Peter 4:4 - excess
Cross-References
Now God saw that the earth had become corrupt and was filled with violence.
Since he was the greatest hunter in the world, his name became proverbial. People would say, "This man is like Nimrod, the greatest hunter in the world."
This was the same place where Abram had built the altar, and there he worshiped the Lord again.
But the land could not support both Abram and Lot with all their flocks and herds living so close together.
Finally Abram said to Lot, "Let's not allow this conflict to come between us or our herdsmen. After all, we are close relatives!
The whole countryside is open to you. Take your choice of any section of the land you want, and we will separate. If you want the land to the left, then I'll take the land on the right. If you prefer the land on the right, then I'll go to the left."
Lot chose for himself the whole Jordan Valley to the east of them. He went there with his flocks and servants and parted company with his uncle Abram.
After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction."
So the Lord told Abraham, "I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant.
But Er was a wicked man in the Lord 's sight, so the Lord took his life.
Gill's Notes on the Bible
Let us walk honestly as in the day,.... Being under the day of the Gospel dispensation, and the day of grace having dawned, and the daystar of spiritual light and knowledge being risen in our hearts, and we being exposed to the view of all men in broad daylight, ought not to lie down and sleep, but to arise and be active, and walk decently with the armour of light on us, as becomes the Gospel of Christ; not naked and unclothed, which would expose us and the Gospel to shame and contempt:
not in rioting; the Syriac and Arabic versions read, "in singing", or "songs"; meaning lewd ones, sung at riotous feasts and banquets, made not for refreshment, but for pleasure and debauchery, what the Romans i call "comessations"; feasts after supper in the night season, and design all sorts of nocturnal revels: "Comus", the word here used, is with the Heathens the god of feasts, perhaps the same with "Chemosh", the god of the Moabites, 1 Kings 11:33.
And drunkenness; which always attended such unseasonable and immoderate festivals:
not in chambering; in unlawful copulations, fornication, adultery, and all the defilements of the bed:
and wantonness; lasciviousness, unnatural lusts, as sodomy, c.
not in strife and envying contention and quarrels, which are usually the consequences of luxury and uncleanness.
i Seutonius in Vita Vitell. c. 13.
Barnes' Notes on the Bible
Let us walk - To “walk” is an expression denoting “to live;” let us “live,” or “conduct,” etc.
Honestly - The word used here means rather in a “decent’ or “becoming” manner; in a manner “appropriate” to those who are the children of light.
As in the day - As if all our actions were seen and known. People by day, or in open light, live decently; their foul and wicked deeds are done in the night. The apostle exhorts Christians to live as if all their conduct were seen, and they had nothing which they wished to conceal.
In rioting - Revelling; denoting the licentious conduct, the noisy and obstreperous mirth, the scenes of disorder and sensuality, which attend luxurious living.
Drunkenness - Rioting and drunkenness constitute the “first” class of sins from which he would keep them. It is scarcely necessary to add that these were common crimes among the pagan.
In chambering - “Lewd, immodest behavior.” (Webster.) The Greek word includes illicit indulgences of all kinds, adultery, etc. The words chambering and wantonness constitute the “second” class of crimes from which the apostle exhorts Christians to abstain. That these were common crimes among the pagan, it is not necessary to say; see the Romans 1:0 notes; also Ephesians 5:12 note. It is not possible, nor would it be proper, to describe the scenes of licentious indulgence of which all pagans are guilty. Since Christians were to be a special people, therefore the apostle enjoins on them purity and holiness of life.
Not in strife - Strife and envying are the “third” class of sins from which the apostle exhorts them. The word “strife” means “contention, disputes, litigations.” The exhortation is that they should live in peace.
Envying - Greek, Zeal. It denotes any intense, vehement, “fervid” passion. It is not improperly rendered here by envying. These vices are properly introduced in connection with the others. They usually accompany each other. Quarrels and contentions come out of scenes of drunkenness and debauchery. But for such scenes, there would be little contention, and the world would be comparatively at peace.
Clarke's Notes on the Bible
Verse Romans 13:13. Let us walk honestly, as in the day — Let us walk, ευσχημονες, decently, from εν, well, and σχημα, mien, habit, or dress. Let our deportment be decent, orderly, and grave; such as we shall not be ashamed of in the eyes of the whole world.
Not in rioting, and drunkenness — Μη κωμοις και μεθαις· Κωμος, rioting, according to Hesychius, signifies ασελγη ᾳσματα, πορνικα συμποσια, ῳδαι, unclean and dissolute songs, banquets, and such like. μεθαις signifies drunken festivals, such as were celebrated in honour of their gods, when after they had sacrificed (μετα το θυειν, SUIDAS) they drank to excess, accompanied with abominable acts of every kind. See Suidas and Hesychius, under this word.
Not in chambering — This is no legitimate word, and conveys no sense till, from its connection in this place, we force a meaning upon it. The original word, κοιταις, signifies whoredoms and prostitution of every kind.
And wantonness — Ασελγειαις, All manner of uncleanness and sodomitical practices.
Not in strife and envying. — Μη εριδι και ζηλῳ, Not in contentions and furious altercations, which must be the consequence of such practices as are mentioned above. Can any man suppose that this address is to the Christians at Rome? That they are charged with practices almost peculiar to the heathens? And practices of the most abandoned and dissolute sort? If those called Christians at Rome were guilty of such acts, there could be no difference except in profession, between them and the most abominable of the heathens. But it is impossible that such things should be spoken to the followers of Christ; for the very grace that brings repentance enables the penitent to cast aside and abominate all such vicious and abominable conduct.
The advices to the Christians may be found in the preceding chapter; those at the conclusion of this chapter belong solely to the heathens.
