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New Living Translation
Romans 11:17
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But some of these branches have been broken off. You outsiders have been grafted in like an apple branch grafted on a pear tree. So, now you get all the benefits that have been long reserved for only Israel.
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker with them of the rich root of the olive tree,
But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree;
And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,
And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
But if some of the branches were broken off, and you, being a wild olive tree were grafted in among them, and became a sharer of the root and the fatness of the olive tree,
But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;
But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,
Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the fatness of the olive tree;
And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;
And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
It is as if some of the branches from an olive tree have been broken off. You non-Jewish people are like the branch of a wild olive tree that has been joined to that first tree. You now share the strength and life of the first tree, the Jews.
Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root,
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
You Gentiles are like branches of a wild olive tree that were made to be part of a cultivated olive tree. You have taken the place of some branches that were cut away from it. And because of this, you enjoy the blessings that come from being part of that cultivated tree.
But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree,
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
And if some of the branches were cut off, and you who are a branch of a wild olive tree have been grafted in their place, and you have become a partaker of the root and fatness of the olive tree;
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree;
Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree,Jeremiah 11:16; Acts 2:39; Ephesians 2:12-13;">[xr]
And if the branches were cut off, and thou who art a wild olive art engrafted in their place, and hast a participation of the root and fatness of the olive,
And if some of the branches were plucked off; and thou, an olive from the desert, wast in-grafted in their place, and hast become a participator of the root and fatness of the olive-tree;
And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree,
But some of the branches (who are the Jews) were broken off. You who are not Jews were put in the place where the branches had been broken off. Now you are sharing the rich root of the olive tree.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree,
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree:
And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
Now if some of the branches were broken off, and you, although you were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,
And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree:
It is as if some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. If you are not a Jew, you are the same as that wild branch, and you now share the strength and life of the first tree.
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
Some of the branches of the cultivated olive tree have been broken off, and a branch of a wild olive tree has been joined to it. You Gentiles are like that wild olive tree, and now you share the strong spiritual life of the Jews.
What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
some: Psalms 80:11-16, Isaiah 6:13, Isaiah 27:11, Jeremiah 11:16, Ezekiel 15:6-8, Matthew 8:11, Matthew 8:12, Matthew 21:43, John 15:6
being: Acts 2:39, Galatians 2:15, Ephesians 2:11-13, Ephesians 3:6, Colossians 2:13
among them: or, for them
and with: Deuteronomy 8:8, Judges 9:8, Judges 9:9, Psalms 52:8, Zechariah 4:3, Jonah 1:16, Revelation 11:4
Reciprocal: Genesis 27:28 - the fatness Job 14:9 - and bring Psalms 65:11 - fatness Psalms 92:13 - Those Isaiah 30:17 - a beacon Jeremiah 12:16 - built Zechariah 10:9 - live Mark 12:1 - planted Romans 10:16 - But they Romans 11:16 - and if Romans 11:19 - that Romans 11:21 - if God Romans 11:24 - General Romans 15:27 - and 1 Corinthians 1:9 - the fellowship Philippians 1:5 - General Colossians 1:12 - partakers Colossians 2:7 - Rooted Colossians 2:19 - nourishment 1 Timothy 6:2 - partakers Hebrews 3:1 - partakers Hebrews 3:14 - we are James 1:21 - the engrafted
Gill's Notes on the Bible
And if some of the branches be broken,.... This is to be understood, not of the exclusion of the Jews from their national church; for the persons designed by the "branches", were the principal members of it, as the civil and ecclesiastical rulers, the priests, Scribes, and Pharisees, and the far greater part of the people; and on the other hand, the apostles and followers of Christ were put out of their synagogues, and deemed by them heretics and apostates: nor of the destruction of the Jewish nation, city, and temple; for as yet they existed as a nation, their city of Jerusalem was in being, and their temple standing: but of their being left out of the Gospel church, gathered among them, they not believing in the Messiah, but rejected and crucified him; and though afterwards the Gospel was preached to them, they despise it, contradicted, and blasphemed it; so that it pleased God to take it wholly away from them, when they might be truly said to be, "as branches broken off"; which phrase seems to be borrowed from Jeremiah 11:16; they were withered, lifeless, and hopeless, being cast off by God, and neglected by his ministers, the Gospel being removed from them, and they without the means of grace and salvation: and this was the case of the generality of the people; for though the apostle only says "some", making the best of it in their favour against the Gentiles, and speaking in the softest terms; yet they were only a few, a seed, a remnant, that were taken into the Gospel church, and the rest were blinded, hardened, rejected, and left out for their unbelief:
and thou being a wild olive tree: speaking to the Gentiles, to some, not to all of them; for not a whole tree, but a part of one, what is cut out of it, a scion from it is grafted into another; and so they were a certain number which God took out from among the Gentiles, to be a people for his name and glory, and who before conversion were comparable to a wild olive tree; for though they might have some show of morality, religion, and worship, yet lived in gross ignorance, superstition, idolatry, and profaneness were destitute of a divine revelation, of all spiritual light and knowledge, of true righteousness and the grace of God; were barren and unfruitful in good works, were without hope, God and Christ in the world. This metaphor rather regards their character, case, and manners, than their original; in respect of which they and the Jews were on a level, being by nature equally corrupt, and children of wrath; and yet though a wild olive tree, were
grafted amongst them; meaning either the broken branches, in whose stead they were grafted; the Syriac version favours this sense, reading it בדוכתיהון, "in their place"; as also in Romans 11:19; and so the Ethiopic version: or rather the believing Jews, of whom the first Gospel church and churches consisted; for the Jews first trusted in Christ, received the firstfruits of the Spirit, and were first incorporated into a Gospel church state; and then the Gentiles which believed were received among them. The first coalition of Jews and Gentiles, or the ingrafting of the Gentiles in among the Jews that believed, was at Antioch, when dropping their distinctive names of Jews and Gentiles, they took the common name of Christians,
Acts 11:19. So that this is not to be understood of an ingrafting into Christ unless by a visible profession, but of being received into a Gospel church state; which is signified by the "olive tree" in the next clause:
and with them partakest of the root and fatness of the olive tree; the Gospel church is so called for its excellency the olive tree being a choice tree, as they were a chosen generation, a royal priesthood, a holy nation, a peculiar people; for its fruitfulness, bringing forth berries that are wholesome, delightful, and useful, so the saints are filled with the fruits of grace, and good works, which are by Christ to the praise and glory of God; for its beauty when laden with fruit, so a Gospel church is beautiful maintaining the purity of Gospel doctrine, discipline, worship and conversation; "his beauty shall be as the olive tree", Hosea 14:6; see Jeremiah 11:16; and for its verdure and durableness, and growing on the mountains, all which may denote the continuance and firmness of the church of Christ. Now the Gentiles being grafted into a Gospel church state with the believing Jews, partook of the same root and fatness as they did, being built upon the same "foundation of the apostles prophets", Ephesians 2:20; rooted, grounded, and built up in the same church state they enjoyed the same privileges, had the doctrines of Christ and his apostles preached to them, communicated with them in the ordinances of the Gospel, and were satisfied with the goodness and fatness of the house of God; for they became "fellow heirs, and of the same body, and partakers of his promise in Christ by the Gospel", Ephesians 3:6, the apostle speaks according to the nature of the olive tree, which is unctuous, from whence an oil is taken, which makes the face of man to shine, the fruit of which fattens those that are lean; and hence it loses not its leaves, δια το θερμον και λιπαρον, "because of its heat and fatness", as Plutarch x says.
x Sympos. l. 8. qu. 10.
Barnes' Notes on the Bible
If some of the branches - The illustration here is taken from the practice of those who ingraft trees. The useless branches, or those which bear poor fruit, are cut off, and a better kind inserted. “If some of the natural descendants of Abraham, the holy root, are cast off because they are unfruitful, that is, because of unbelief and sin.”
And thou - The word “thou” here is used to denote the Gentile, whom Paul was then particularly addressing.
Being a wild olive-tree - From this passage it would seem that the olive-tree was sometimes cultivated, and that cultivation was necessary in order to render it fruitful. The cultivated olive-tree is “of the a moderate height, its trunk knotty, its bark smooth and ash-colored, its wood is solid and yellowish, the leaves are oblong, and almost like those of the willow, of a green color, etc. The wild olive is smaller in all its parts.” (Calmet.) The wild olive was unfruitful, or its fruit very imperfect and useless. The ancient writers explain this word by “unfruitful, barren.” (Sehleusner.) This was used, therefore, as the emblem of unfruitfulness and barrenness, while the cultivated olive produced much fruit. The meaning here is, that the Gentiles had been like the wild olive, unfruitful in holiness; that they had been uncultivated by the institutions of the true religion, and consequently had grown up in the wildness and sin of nature. The Jews had been like a cultivated olive, long under the training and blessing of God.
Wert grafted in - The process of grafting consists in inserting a scion or a young shoot into another tree. To do this, a useless limb is removed; and the ingrafted limb produces fruit according to its new nature or kind, and not according to the tree in which it is inserted. In this way a tree which bears no fruit, or whose branches are decaying, may be recovered, and become valuable. The figure of the apostle is a very vivid and beautiful one. The ancient root or stock, that of Abraham, etc. was good. The branches - the Jews in the time of the apostle - had become decayed and unfruitful, and broken off. The Gentiles had been grafted into this stock, and had restored the decayed vigor of the ancient people of God; and a fruitless church had become vigorous and flourishing. But the apostle soon proceeds to keep the Gentiles from exaltation on account of this.
Among them - Among the branches, so as to partake with them of the juices of the root.
Partakest of the root - The ingrafted limb would derive nourishment from the root as much as though it were a natural branch of the tree. The Gentiles derived now the benefit of Abraham’s faith and holy labors, and of the promises made to him and to his seed.
Fatness of the olive-tree - The word “fatness” here means “fertility, fruitfulness” - the rich juices of the olive producing fruit; see Judges 9:9.
Clarke's Notes on the Bible
Verse 17. And if some of the branches, c.] If the present nation of the Jews, because of their unbelief, are cut off from the blessings of the Church of God, and the high honour and dignity of being his peculiar people and thou, being a wild olive-ye Gentiles, being without the knowledge of the true God, and consequently bringing forth no fruits of righteousness, wert grafted in among them-are now inserted in the original stock, having been made partakers of the faith of Abraham, and consequently of his blessings; and enjoy, as the people did who sprang from him, the fatness of the olive tree-the promises made to the patriarchs, and the spiritual privileges of the Jewish Church:-
