the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 11:14
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I hope I can make my own people jealous. That way, maybe I can help some of them to be saved.
in order to make my fellow Jews jealous, and thus save some of them.
that I myght provoke them which are my flesshe and myght save some of them.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
in the hope that I can make my peopleflesh">[fn] jealous and save some of them.1 Corinthians 7:16; 9:22; 1 Timothy 4:16; James 5:20;">[xr]
if somehow I may move my own people to jealousy and save some of them.
I hope I can make my own people jealous and, in that way, help some of them to be saved.
if by any means I may provoke to jealousy [those that are] my flesh, and may save some of them.
If by any means I may incite to emulation [them who are] my flesh, and may save some of them.
in order somehow to make my fellow Jews jealous, and thus save some of them.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.
if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
in the hope that I may provoke my own people to jealousy and save some of them.
I hope in this way to make some of my own people jealous enough to be saved.
in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
in the hope that somehow I may provoke some of my own people to jealousy and save some of them!
if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
if I may provoke my fleshly kindred, and save some of them.
if, perhaps, I may provoke emulation in the children of my flesh, and may vivify some of them.
If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.
I do this so it will make my own people, the Jews, jealous. Then it may be that some will be saved from the punishment of sin.
in order to make my own people jealous, and thus save some of them.
To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
But if I am able to make those who are my flesh zealous, I may thus save some of them.
If by any means I may provoke to jealousy my own flesh, and save some from among them; -
If, by any means, I may provoke to emulation them who are my flesh and may save some of them.
If by any meane I may prouoke the which are my fleshe, and myght saue some of them.
Perhaps I can make the people of my own race jealous, and so be able to save some of them.
if I might somehow make my own people jealous and save some of them.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
if somehow I may provoke my people to jealousy and save some of them.
if somehow I may provoke to jealousy my flesh, and may save some of them.
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
if I could by any means excite the emulation of my dear countrymen, in order to save some.
if somehow I could provoke my people to jealousy and save some of them.
if by any means I may provoke to jealousy those who are my flesh and save some of them.
I want the people of Israel to become green with envy over y'alls relationship with God. I hope this will spur some of them to change their ways.
if somehow I might move to jealousy my fellow countrymen and save some of them.
if somehow I might move to jealousy my fellow countrymen and save some of them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
by: 1 Corinthians 7:16, 1 Corinthians 9:20-22, 2 Timothy 2:10
provoke: Romans 11:11
my: Romans 9:3, Philemon 1:12
might: 1 Corinthians 7:16, 1 Timothy 4:16, James 5:20
Reciprocal: Luke 13:8 - let Luke 14:23 - compel 1 Corinthians 9:19 - that 1 Corinthians 9:22 - that I might by Philippians 3:11 - by
Gill's Notes on the Bible
If by any means I may provoke to emulation,.... What he had in view, even in discharging his office among the Gentiles with so much labour, assiduity, and indefatigableness, was, that if possible he might stir up the Jews to emulate and imitate the Gentiles, in seeking after Christ; for these he means when he says,
them which are my flesh; they being his brethren and kinsmen according to the flesh, for it was common with the eastern nations to call such persons their flesh; see Genesis 29:14; and carries in it a reason why he was so solicitous for their welfare, because of the relation of them to him, and the natural affection he bore towards them; and his hope was, that they seeing the nations of the earth blessed in the promised seed, through his preaching the Gospel to them, great gatherings of the people to Shiloh, and the Gentiles seeking to the root of Jesse, set up for an ensign to the people, might be provoked to an emulation of them; and likewise seek the Lord their God, and David their King, and thereby have his end he so much wished for and desired:
and might save some of them; he says "some", not all, for he knew the bulk of the people was rejected, only a seed was left among them, a remnant according to the election of grace that should be saved, and which did obtain righteousness and life, while the rest were blinded. The ministers of the Gospel may be said to save souls, not efficiently, for the author or efficient cause of salvation is God only; the Father has chose unto it, the Son has effected it, and the Spirit applies it; but instrumentally, as the word preached by them is the means of regeneration, faith, and conversion, with which salvation is connected: and as they show unto men the way of salvation, and encourage souls to believe in Christ, in whom alone it is. Now the apostle argues from his office, and the usefulness of it, to some among the Jews, to saving purposes, to prove that their rejection was not total.
Barnes' Notes on the Bible
If by any means - If even by stating unpleasant truths, if by bringing out all the counsel of God, even what threatens their destruction, I may arrest their attention, and save them.
I may provoke to emulation - I may awaken up to zeal, or to an earnest desire to obtain the like blessings. This was in accordance with the prediction of Moses, that the calling in of the Gentiles would excite their attention, and provoke them to deep feeling; Note, Romans 10:19. The apostle expected to do this by calling their attention to the ancient prophecies; by alarming their fears about their own danger; and by showing them the great privileges which Gentiles might enjoy under the gospel; thus appealing to them by every principle of benevolence, by all their regard for God and man, to excite them to seek the same blessings.
My flesh - My countrymen. My kinsmen, Those belonging to the same family or nation; Romans 9:3; Genesis 29:14; Judges 9:2; 2 Samuel 5:1; Isaiah 58:7.
And save some of them - This desire the apostle often expressed; (see Romans 9:2-3; Romans 10:1-2.) We may see here:
(1) That it is the earnest wish of the ministry to save the souls of men.
(2) That they should urge every argument and appeal with reference to this.
(3) That even the most awful and humbling truths may have this tendency. No truth could be more likely to irritate and offend than that the Jews would be cast off; and yet the apostle used this so faithfully, and yet so tenderly, that he expected and desired it might be the means of saving the souls of his countrymen. Truth often irritates, enrages, and thus excites the attention. Thought or inquiry, however it may be excited, may result in conversion. And thus, even restlessness, and vexation, and anger, may be the means of leading a sinner to Jesus Christ. It should be no part of a minister’s object, however, to produce anger. It is a bad emotion; in itself it is evil; and if people can be won to embrace the Saviour without anger, it is better. No wise man would excite a storm and tempest that might require infinite power to subdue, when the same object could be gained with comparative peace, and under the mild influence of love.
(4) It is right to use all the means in our power, not absolutely wicked, to save people. Paul was full of devices; and much of the success of the ministry will depend on a wise use of plans, that may, by the divine blessing, arrest and save the souls of people.
Clarke's Notes on the Bible
Verse Romans 11:14. Might save some of them. — And yet all these were among the reprobate, or rejected; however, the apostle supposed that none of them were irrecoverably shut out from the Divine favour; and that some of them, by his preaching, might be disposed to receive salvation by Christ Jesus.