the Week of Proper 28 / Ordinary 33
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Romans 1:16
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I am proud of the Good News, because it is the power God uses to save everyone who believes—to save the Jews first, and now to save those who are not Jews.
For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.
For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
For I am not ashamed of the Good News of Messiah, for it is the power of God for salvation for everyone who believes; for the Yehudi first, and also for the Yevanit.
For I am not ashamed of the gospel,gospel of Christ">[fn] because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.Psalm 40:9-10; Mark 8:38; Luke 2:30-32; 24:47; Acts 3:26; Romans 2:9; 1 Corinthians 1:18; 15:2; 2 Timothy 1:8;">[xr]
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
I am not ashamed of the Good News, because it is the power God uses to save everyone who believes—to save the Jews first, and then to save non-Jews.
For I am not ashamed of the gospel: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.
For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.
For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
I am proud of the good news! It is God's powerful way of saving all people who have faith, whether they are Jews or Gentiles.
I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
For I am not ashamed of the Good News, since it is God's powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile.
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
For I am not ashamed of the gospel, because it is the power of Aloha for the salvation of all who believe in him, whether of the Jihudoyee first, or of the Aramoyee:
For I am not ashamed of the gospel; for it is the power of God unto life, to all who believe in it; whether first they are of the Jews, or whether they are of the Gentiles.
For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
I am not ashamed of the Good News. It is the power of God. It is the way He saves men from the punishment of their sins if they put their trust in Him. It is for the Jew first and for all other people also.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.
For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one who believes; whether they are Jews first, or Arameans (Syrians). *
For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.
For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.
I have complete confidence in the gospel; it is God's power to save all who believe, first the Jews and also the Gentiles.
For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone believing, both to Jew first, and to Greek;
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
for I am not ashamed of the gospel, since it is divinely effectual to salvation, to everyone that believes, to the Jew first, and then to the Gentile.
It's news I'm most proud to proclaim, this extraordinary Message of God's powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God's way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: "The person in right standing before God by trusting him really lives."
For I am not ashamed of the gospel, for it is God's power for salvation to everyone who believes, to the Jew first and also to the Greek.
For I am not ashamed of the gospel of Christ, [fn] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
I am not ashamed of the good news. I wear its brand upon my heart with pride. It's the power of God by which all those who ride for God are saved—first the Jews, and then the rest of them.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I am: Psalms 40:9, Psalms 40:10, Psalms 71:15, Psalms 71:16, Psalms 119:46, Mark 8:38, Luke 9:26, 1 Corinthians 2:2, 2 Timothy 1:8, 2 Timothy 1:12, 2 Timothy 1:16, 1 Peter 4:16
the gospel: Romans 15:19, Romans 15:29, Luke 2:10, Luke 2:11, 1 Corinthians 9:12, 1 Corinthians 9:18, 2 Corinthians 2:12, 2 Corinthians 4:4,*Gr: 2 Corinthians 9:13, Galatians 1:7, 1 Timothy 1:11
for it is: Romans 10:17, Psalms 110:2, Isaiah 53:1, Jeremiah 23:29, 1 Corinthians 1:18-24, 1 Corinthians 2:4, 1 Corinthians 14:24, 1 Corinthians 14:25, 1 Corinthians 15:2, 2 Corinthians 2:14-16, 2 Corinthians 10:4, 2 Corinthians 10:5, Colossians 1:5, Colossians 1:6, 1 Thessalonians 1:5, 1 Thessalonians 1:6, 1 Thessalonians 2:13, Hebrews 4:12
to every: Romans 4:11
to the Jew: Romans 2:9
Reciprocal: 2 Chronicles 6:41 - the ark Ezra 5:11 - We are Isaiah 12:2 - God Isaiah 50:7 - I set Isaiah 51:5 - righteousness Jeremiah 9:3 - valiant John 12:20 - Greeks Acts 5:42 - they Acts 10:11 - and a Acts 11:14 - words Acts 13:26 - to you Acts 13:46 - It was Acts 14:1 - Greeks Acts 14:3 - the word Acts 16:32 - to all Acts 19:10 - both Acts 20:21 - faith Acts 23:11 - for Acts 27:35 - in Romans 1:1 - the gospel Romans 3:29 - General Romans 10:8 - the word of faith 1 Corinthians 1:24 - the power 1 Corinthians 4:20 - General 2 Corinthians 4:2 - dishonesty 2 Corinthians 10:14 - the gospel Galatians 3:28 - neither Galatians 6:14 - save Ephesians 1:13 - the gospel Ephesians 1:19 - exceeding Philippians 1:27 - the gospel Hebrews 1:3 - the word James 1:21 - which
Cross-References
And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens.
God called the space "sky." And evening passed and morning came, marking the second day.
Then God said, "Let the waters beneath the sky flow together into one place, so dry ground may appear." And that is what happened.
The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.
Then God said, "Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years.
And when you look up into the sky and see the sun, moon, and stars—all the forces of heaven—don't be seduced into worshiping them. The Lord your God gave them to all the peoples of the earth.
"Have I looked at the sun shining in the skies, or the moon walking down its silver pathway,
as the morning stars sang together and all the angels shouted for joy?
When I look at the night sky and see the work of your fingers— the moon and the stars you set in place—
The sun rises at one end of the heavens and follows its course to the other end. Nothing can hide from its heat.
Gill's Notes on the Bible
For I am not ashamed of the Gospel of Christ,.... The reason why he was so ready and willing to preach it, even where he ran the greatest risk of his character and life, was, because it was "the Gospel of Christ" he preached, and he was not ashamed of it. This supposes that some were, though the apostle was not, ashamed of the Gospel; as all such are who hide and conceal it, who have abilities to preach it, and do not: or who preach, but not the Gospel; or who preach the Gospel only in part, who own that in private, they will not preach in public, and use ambiguous words, of doubtful signification, to cover themselves; who blend the Gospel with their own inventions, seek to please men, and live upon popular applause, regard their own interest, and not Christ's, and cannot bear the reproach of his Gospel. It expresses, that the apostle was not ashamed of it; that is, to preach it, which he did fully and faithfully, plainly and consistently, openly and publicly, and boldly, in the face of all opposition: and it designs more than is expressed, as that he had the utmost value for it, and esteemed it his highest honour that he was employed in preaching it: his reasons for this were, because it was "the Gospel of Christ"; which Christ himself preached, which he had learnt by revelation from him, and of which he was the sum and substance: and because
it is the power of God; not essentially, but declaratively; as the power of God is seen in making men ministers of it, in the doctrines held forth in it, in the manner in which it was spread in the world, in the opposition it met with, in the continuance and increase of it notwithstanding the power and cunning of men, and in the shortness of time, in which so much good was done by it in the several parts of the world: it is the power of God organically or instrumentally; as it is a means made use of by God in quickening dead sinners, enlightening blind eyes, unstopping deaf ears, softening hard hearts, and making of enemies friends; to which add, the manner in which all this is done, suddenly, secretly, effectually, and by love, and not force: the extent of this power is,
unto salvation; the Gospel is a declaration and revelation of salvation by Christ, and is a means of directing and encouraging souls to lay hold upon it. The persons to whom it is so, are in general,
everyone that believeth: this does not suppose that faith gives the Gospel its virtue and efficacy; but is only descriptive of the persons to whom the Gospel, attended with the power and grace of God, is eventually efficacious: and particularly it was so,
to the Jew first; who as they had formerly the advantage of the Gentiles, much every way, through the peculiar privileges which were conferred on them; so the Gospel was first preached to them by Christ and his disciples; and even when it was ordered to be carried into the Gentile world, it was to begin with them, and became effectual for the salvation of many of them:
and also to the Greek; to the Gentile; for after the Jews had rejected it, as many being called by it as Jehovah thought fit, at that time, it was preached to the Gentiles with great success; which was the mystery hid from ages and generations past, but now made manifest.
Barnes' Notes on the Bible
For I am not ashamed ... - The Jews had cast him off, and regarded him as an apostate; and by the wise among the Gentiles he had been persecuted, and despised, and driven from place to place, and regarded as the filth of the world, and the offscouring of all things 1 Corinthians 4:13, but still he was not ashamed of the gospel. He had so firm a conviction of its value and its truth; he had experienced so much of its consolations; and had seen so much of its efficacy; that he was so far from being ashamed of it that he gloried in it as the power of God unto salvation. People should be ashamed of crime and folly. They are ashamed of their own offences, and of the follies of their conduct, when they come to reflect on it. But they are not ashamed of what they feel to be right, and of what they know will contribute to their welfare, and to the benefit of their fellow-men. Such were the views of Paul about the gospel; and it is one of his favorite doctrines that they who believe on Christ shall not be ashamed, Romans 10:11; Romans 5:5; 2 Corinthians 7:14; 2 Timothy 1:12; Philippians 1:20; Romans 9:33; 2 Timothy 1:8; compare Mark 8:38; 1Pe 4:16; 1 John 2:28.
Of the gospel - This word means the “good news,” or the glad intelligence; see the note at Mark 1:1. It is so called because it contains the glad annunciation that sin may be pardoned, and the soul saved.
Of Christ - The good news respecting the Messiah; or which the Messiah has brought. The expression probably refers to the former, the good news which relates to the Messiah, to his character, advent, preaching, death, resurrection, and ascension. Though this was “to the Jews a stumbling-block, and to the Greeks foolishness,” yet he regarded it as the only hope of salvation, and was ready to preach it even in the rich and splendid capital of the world.
The power of God - This expression means that it is the way in which God exerts his power in the salvation of people. It is the efficacious or mighty plan, by which power goes forth to save, and by which all the obstacles of man’s redemption are taken away. This expression implies,
(1) That it is God’s plan, or his appointment. It is not the device of man.
(2) It is adapted to the end. It is suited to overcome the obstacles in the way. It is not merely the instrument by which God exerts his power, but it has an inherent adaptedness to the end, it is suited to accomplish salvation to man so that it may be denominated power.
(3) It is mighty, hence, it is called power, and the power of God. If is not a feeble and ineffectual instrumentality, but it is “mighty to the pulling down of strongholds,” 2 Corinthians 10:4-5. It has shown its power as applicable to every degree of sin, to every combination of wickedness. It has gone against the sins of the world, and evinced its power to save sinners of all grades, and to overcome and subdue every mighty form of iniquity, compare Jeremiah 23:29, “Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?” 1 Corinthians 1:18, “the preaching of the cross is to them that perish, foolishness, but unto us which are saved, it is the power of God.”
Unto salvation - This word means complete deliverance from sin and death, and all the foes and dangers that beset man. It cannot imply anything less than eternal life. If a man should believe and then fall away, he could in no correct sense be said to be saved. And hence, when the apostle declares that it is the power of God unto salvation “to everyone that believeth,” it implies that all who become believers “shall be kept by the power of God through faith unto salvation” (see 1 Peter 1:5), and that none shall ever fall away and be lost. The apostle thus commences his discussion with one of the important doctrines of the Christian religion, the final preservation of the saints. He is not defending the gospel for any temporary object, or with any temporary hope. He looks through the system, and sees in it a plan for the complete and eternal recovery of all those who believe in the Lord Jesus Christ. When he says it is the power of God unto salvation, he means that it is the power of God for the attainment of salvation. This is the end, or the design of this exertion of power.
To everyone that believeth - Compare Mark 16:16-17. This expresses the condition, or the terms, on which salvation is conferred through the gospel. It is not indiscriminately to all people, whatever may be their character. It is only to those who confide or trust in it; and it is conferred on all who receive it in this manner. If this qualification is possessed, it bestows its blessings freely and fully. All people know what “faith” is. It is exercised when we confide in a parent, a friend, a benefactor. It is such a reception of a promise, a truth, or a threatening, as to suffer it to make its appropriate impression on the mind, and such as to lead us to act under its influence, or to act as we should on the supposition that it is true. Thus, a sinner credits the threatenings of God, and fears. This is faith. He credits his promises, and hopes. This is faith. He feels that he is lost, and relies on Jesus Christ for mercy. This is faith. And, in general, faith is such an impression on the mind made by truth as to lead us to feel and act as if it were true; to have the appropriate feelings, and views, and conduct under the commands, and promises, and threatenings of God; see the note at Mark 16:16.
To the Jew first - First in order of time, Not that the gospel was any more adapted to Jews than to others; but to them had been committed the oracles of God; the Messiah had come through them; they had had the Law, the temple, and the service of God, and it was natural that the gospel should be proclaimed to them before it was to the Gentiles. This was the order in which the gospel was actually preached to the world, first to the Jews, and then to the Gentiles. Compare Acts 2:0 and Acts 10:0; Matthew 10:6; Luke 24:49; Acts 13:46, “It was necessary that the Word of God should first have been spoken to you; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Compare Matthew 21:43.
And also to the Greek - To all who were nor Jews, that is, to all the world. It was nor confined in its intention or efficacy to any class or nation of people. It was adapted to all, and was designed to be extended to all.
Clarke's Notes on the Bible
Verse Romans 1:16. I am not ashamed of the Gospel of Christ — This text is best illustrated by Isaiah 28:16; Isaiah 49:23, quoted by the apostle, Romans 10:11: For the Scripture saith, Whosoever believeth on him, shall not be ashamed; i.e. they shall neither be confounded, nor disappointed of their hope. The Jews, by not believing on Jesus Christ, by not receiving him as the promised Messiah, but trusting in others, have been disappointed, ashamed, and confounded, from that time to the present day. Their expectation is cut off; and, while rejecting Christ, and expecting another Messiah, they have continued under the displeasure of God, and are ashamed of their confidence. On the other hand, those who have believed on Christ have, in and through him, all the blessings of which the prophets spoke; every promise of God being yea and amen through him. Paul, as a Jew, believed on Christ Jesus; and in believing he had life through his name; through him he enjoyed an abundance of grace; so that, being filled with that happiness which an indwelling Christ produces, he could cheerfully say, I am not ashamed of the Gospel of Christ. And why? Because he felt it to be the power of God to the salvation of his believing soul. This appears to be the true sense of this passage, and this interpretation acquires additional strength from the consideration that St. Paul is here most evidently addressing himself to the Jews.
It is the power of God unto salvation — δυναμις γαρ θεου εστιν: The almighty power of God accompanies this preaching to the souls of them that believe; and the consequence is, they are saved; and what but the power of God can save a fallen, sinful soul?
To the Jew first — Not only the Jews have the first offer of this Gospel, but they have the greatest need of it; being so deeply fallen, and having sinned against such glorious privileges, they are much more culpable than the Gentiles, who never had the light of a Divine revelation.
And also to the Greek — Though the salvation of God has hitherto been apparently confined to the Jewish people, yet it shall be so no longer, for the Gospel of Christ is sent to the Gentiles as well as the Jews; God having put no difference between them; and Jesus Christ having tasted death for EVERY man.
