the Week of Proper 26 / Ordinary 31
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New Living Translation
Proverbs 30:4
Bible Study Resources
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Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know?
Who has gone up to heaven and come back down? Who can hold the wind in his hand? Who can gather up the waters in his coat? Who has set in place the ends of the earth? What is his name or his son's name? Tell me, if you know!
Who has ascended into heaven, and then descended? Who has gathered up the winds in his fists? Who has bound up the waters in his cloak? Who has established all the ends of the earth? What is his name, and what is his son's name?—if you know!
Who hath ascended into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?
Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know?
Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son's name? Certainly you know!
Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know!
Who stiede in to heuene, and cam doun? Who helde togidere the spirit in hise hondis? who bonde togidere watris as in a cloth? Who reiside alle the endis of erthe? What is name of hym? and what is the name of his sone, if thou knowist?
Who hath ascended up into heaven, and descended? who hath gathered the wind in his fists? who hath bound the waters in his garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou knowest?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son-surely you know!
Has anyone gone up to heaven and come back down? Has anyone grabbed hold of the wind? Has anyone wrapped up the sea or marked out boundaries for the earth? If you know of any who have done such things, then tell me their names and their children's names.
Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?
Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?
Who has gone up to heaven and come down? Who has cupped the wind in the palms of his hands? Who has wrapped up the waters in his cloak? Who established all the ends of the earth? What is his name, and what is his son's name? Surely you know!
Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?
Who has ever gone up to heaven and come back down? Who gathered the winds in his hand? Who can gather up all the water in his lap? Who set the limits for the world? What is his name, and what is his son's name? Do you know?
Who hath ascended up into heaven, and descended? {N}Who hath established all the ends of the earth?
Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
Who has gone up into heaven and come down? Who has gathered the wind in His hands? Who has gathered the waters in His coat? Who has put in place all the ends of the earth? What is His name, and what is His Son's name? For sure you know!
Who has ascended to heaven and come down? Who has gathered the wind in the hollow of the hand? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is the person's name? And what is the name of the person's child? Surely you know!
Who hath ascended vp to heauen, and descended? Who hath gathered the winde in his fist? Who hath bound the waters in a garment? Who hath established all the endes of the world? What is his name, and what is his sonnes name, if thou canst tell?
Tell me, Who has ascended up into heaven and come down? Who has gathered the wind in his fists? Who has bound the waters in a handkerchief? Who has established all the borders of the earth? What is his name, and what is his sons name, if you can tell?
Have any ever mastered heavenly knowledge? Have any ever caught the wind in their hands? Or wrapped up water in a piece of cloth? Or fixed the boundaries of the earth? Who are they, if you know? Who are their children?
Who hath ascended the heavens and then descended? Who hath gathered the wind into his two hands? Who hath wrapped up the waters in a mantle? Who hath set up all the ends of the earth? What is his name and what the name of his son, when thou knowest?
Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?
Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know!
Who hath clymed vp into heauen, and come downe from thence? who hath holden the wynde fast in his hande? who hath gathered together the waters in a garment? who hath established all the endes of the worlde: what is his name, and what is his sonnes name, yf thou canst tell?
so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall.
Who has gone up to heaven and come down?Who has gathered the wind in his hands?Who has bound up the waters in a cloak?Who has established all the ends of the earth?What is his name,and what is the name of his son—if you know?
Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the eretz? What is his name, and what is his son's name, if you know?
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in the hollow of his hand? Who has wrapped water in a garment? Who has established all the ends of the earth? What is his name and what is the name of his child? For surely you know.
Who has gone up to Heaven, and come down? Who has gathered the wind in His fists? Who has bound the waters in His garments? Who has made all the ends of the earth to rise? What is His name, and what is His Son'sname? Surely you know.
Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What [is] His name? and what His son's name? Surely thou knowest!
Who hath clymmed vp i to heauen? Who hath come downe from thence? Who hath holden ye wynde fast in his hade? Who hath coprehended ye waters in a garment? Who hath set all the endes of ye worlde? What is his name, or his sonnes name? Canst thou tell?
Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? Surely you know!
Who has ascended into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, If you know?
Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son's name? Surely you know!
Who has ascended into heaven and descended?Who has gathered the wind in His fists?Who has wrapped the waters in His garment?Who has established all the ends of the earth?What is His name? And what is His Son's name?Surely you know!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who hath ascended: Deuteronomy 30:12, John 3:13, Romans 10:6, Ephesians 4:9, Ephesians 4:10
who hath gathered: Job 38:4-41, Psalms 104:2-35, Isaiah 40:12-31, Isaiah 53:8
what is his name: Exodus 3:13-15, Exodus 6:3, Exodus 34:5-7, Deuteronomy 28:58
and what: Genesis 32:29, Judges 13:18, Psalms 2:7, Isaiah 7:14, Isaiah 9:6, Jeremiah 23:6, Matthew 1:21-23, Matthew 11:27, Luke 10:22
Reciprocal: 2 Kings 2:12 - he saw him Job 26:8 - bindeth up Job 37:23 - we Ecclesiastes 8:17 - that a man Jeremiah 10:12 - established Jeremiah 31:37 - If Daniel 3:25 - the Son of God Luke 8:25 - being John 9:36 - Who 1 Corinthians 13:9 - General
Cross-References
So she turned to Abraham and demanded, "Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won't have it!"
Nahor had four other children from his concubine Reumah. Their names were Tebah, Gaham, Tahash, and Maacah.
Abraham married another wife, whose name was Keturah.
But before he died, he gave gifts to the sons of his concubines and sent them off to a land in the east, away from Isaac.
Then Rachel told him, "Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too."
So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her.
He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last.
While he was living there, Reuben had intercourse with Bilhah, his father's concubine, and Jacob soon heard about it. These are the names of the twelve sons of Jacob:
"This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view.
Gill's Notes on the Bible
Who hath ascended up into heaven, or descended?.... That has been thither to fetch knowledge of God and divine things, and has returned to communicate it. Enoch was taken up to heaven before this time: and Elijah, as is very probable, after; but neither of them returned again, to inform mortals what was to be seen, known, and enjoyed there: since, the Apostle Paul was caught up into the third heaven, and came back again; but then the things he heard were such as it was not lawful for a man to utter: and indeed, since the coming of Christ there is no need of any further revelation to be made nor of any such expedition, in order to obtain it, Romans 10:6. And, properly speaking, there never was any besides him, whose names are Ithiel and Ucal, that ever did this: he lay in the bosom of the Father, and was privy to his whole mind and will; he descended from heaven to earth not by local motion, but, by assumption of nature; and when he had made known his Father's will, and done his work, he ascended far above all heavens, and received gifts for men; to fill his churches and ministers with them, in order to communicate and improve spiritual and divine knowledge; and therefore, with great propriety and pertinence, he applies these words to himself, John 3:13;
who hath gathered the wind in his fists? not any mere creature; not any man or set of men; it is not in the power of any, either men or angels, to restrain or let loose the winds at pleasure; nor has Satan, though called the prince of the power of the air, that is, of the devils in the air, any such command of them; none but he that made them can command them to blow, or be still; even he who brings them out of his treasures, and his own son, whom the wind and seas obeyed; see
Psalms 135:7; The Heathens w themselves are so sensible of this, that the power of the winds only belongs to God, that they have framed a deity they call Aeolus; whom the supreme Being has made a kind of steward or store keeper of the winds, and given him a power to still or raise them as he pleases x;
who hath bound the waters in a garment? either the waters above, which are bound in the thick clouds as in a garment which hold them from pouring out; or the waters of the sea, which are as easily managed by the Lord as an infant by its parent, and is wrapped about with a swaddling band, Job 26:8. But can any creature do this? none but the mighty God; and his almighty Son the Ithiel and Ucal, who clothes the heavens with blackness, and makes sackcloth their covering: even he who is the Redeemer of this people, and has the tongue of the learned, to speak a word in season to them Isaiah 50:2;
who hath established all the ends of the earth? fixed the boundaries of the several parts of the world, Europe, Asia, Africa, and America, and the several countries in them? settled the foundations of the earth, and secured the banks and borders of it from the raging of the sea? None but these next mentioned; see Job 38:4;
what [is] his name, and what is his son's name, if thou canst tell? if thou surest it is a mere man that does all these things tell his name; or, if he be dead, say what is the name of his son or of any of his family; so Jarchi and others interpret it: or rather, since it is the Lord alone and his own proper Son, to whom these things can he ascribed say what is his name; that is, his nature and perfections which are incomprehensible and ineffable; otherwise he is known by his name Jehovah and especially as his name is proclaimed in Christ and manifested by him and in his Gospel: and seeing he has a son of the same nature with him, and possessed of the same perfections, co-essential, and co-existent, and every way equal to him, and a distinct person from him, say what is his nature and perfections also; declare his generation and the manner of it; his divine filiation, and in what class it is; things which are out of the reach of human capacity, and not to be expressed by the tongue of men and angels; see
Matthew 11:27. Otherwise, though his name for a while was a secret, and he was only called the seed of the woman and of Abraham, Genesis 3:15; yet he had many names given him under the Old Testament; as Shiloh, Immanuel, the Wonderful, Counsellor, the mighty God, the everlasting Father, and Prince of peace; the Lord our righteousness, and the Man, the Branch: and under the New Testament, Jesus the Saviour, Christ the Anointed; the Head of the church, the Judge of the world; the Word of God, and King of kings, and Lord of lords. This Scripture is a proof of Christ's being the eternal Son of God; of his equality with his divine Father as such, their name and nature being alike ineffable; of his co-existence with his Father as such; and of his omnipresence and omnipotence, expressed by the phrases here used of ascending, c. and of his distinct personality from the Father the same question being distinctly put of him as of the Father. Some render the last clause, "dost thou know?" y thou dost not know God and his Son, their being and perfections are not to be known by the light of nature, only by revelation, and but imperfectly.
w κεινον Î³Î±Ï Ïαμιην ανεμÏν, &c. Homer. Odyss. 10. v. 21, 22. "Aeole, namque tibi divum pater atque hominum rex, et mulcere dedit fluctus, et tollere vento", Virgil Aeneid. l. v. 69, 70. x See a Sermon of mine, called "Christ the Saviour from the Tempest", p. 17, 18. y ×× ×ª××¢ "ad nosti?" Noldius, p. 393. No. 1337.
Barnes' Notes on the Bible
Man is to be humbled to the dust by the thought of the glory of God as seen in the visible creation.
Who hath ascended up into heaven, or descended? - The thought is obviously that of the all-embracing Providence of God, taking in at once the greatest and the least, the highest and the lowest. The mysteries of the winds and of the waters baffle menâs researches.
What is his sonâs name - The primary thought is that man knows so little of the divine nature that he cannot tell whether he may transfer to it the human relationships with which he is familiar, or must rest in the thought of a unity indivisible and incommunicable. If there is such an Only-begotten of the Father (compare Proverbs 8:30), then His nature, until revealed, must be as incomprehensible by us as that of the Father Himself.
Clarke's Notes on the Bible
Verse Proverbs 30:4. Who hath ascended up into heaven, or descended? — Calmet paraphrases this passage thus: "Who hath descended, c. In order to show the truth of what he was about to say, he observes: I have not the science of the saints for how could I have acquired it? Who is he who could attain to that? Who has ascended to heaven to learn that science, and who has descended in order to publish it? Is the science of salvation one of those things that can be apprehended only by study? Is it not a pure gift of the goodness of God? Moses, after having shown to the people the will of God, said to them: 'This commandment which I command thee this day is not hidden from thee; neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?' Deuteronomy 30:11-12. The person whose words we are here examining speaks a knowledge more sublime than that contained in the simple laws of the Lord, common to all the people of Israel. He speaks of the sublime science of the designs of God, of his ways, and of his secrets; and in this sense he affirms he has no knowledge."
Who hath gathered the wind in his fists? — It is as difficult for a mortal man to acquire this Divine science by his own reason and strength, as to collect the winds in his fists. And who can command the spirit of prophecy, so that he can have it whensoever he pleases?
What is his name? — Show me the nature of this Supreme Being. Point out his eternity, omniscience, omnipresence, omnipotence; comprehend and describe him, if thou canst.
What is his son's name — Some copies of the Septuagint have η Ïι ονομα ÏÎ¿Î¹Ï Ïικνοιο Î±Ï ÏÎ¿Ï ; "Or the name of his sons;" meaning, I suppose, the holy angels, called his saints or holy ones, Proverbs 30:3.
The Arabic has, What is his name? [Arabic] and what is the name of his father? him who begat him. But the Chaldee, the Syriac, and the Vulgate, read as the Hebrew.
Many are of opinion that Agur refers here to the first and second persons of the ever-blessed TRINITY. It may be so; but who would venture to rest the proof of that most glorious doctrine upon such a text, to say nothing of the obscure author? The doctrine is true, sublimely true; but many doctrines have suffered in controversy, by improper texts being urged in their favour. Every lover of God and truth should be very choice in his selections, when he comes forward in behalf of the more mysterious doctrines of the Bible. Quote nothing that is not clear: advance nothing that does not tell. When we are obliged to spend a world of critical labour, in order to establish the sense of a text which we intend to allege in favour of the doctrine we wish to support, we may rest assured that we are going the wrong way to work. Those who indiscriminately amass every text of Scripture they think bears upon the subject they defend, give their adversaries great advantage against them. I see many a sacred doctrine suffering through the bad judgment of its friends every day. The Godhead of Christ, salvation by faith, the great atoning sacrifice, and other essential doctrines of this class, are all suffering in this way. My heart says, with deep concern,
Non tali auxilio, nec defensoribus istis,
Tempus eget.
When truth is assailed by all kinds of weapons, handled by the most powerful foes, injudicious defenders may be ranked among its enemies. To such we may innocently say,
"Keep your cabins; you do assist the storm."
