the Week of Proper 22 / Ordinary 27
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New Living Translation
Proverbs 17:15
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- InternationalParallel Translations
He who justifies the wicked and he who condemns the righteous,Both of them alike are an abomination to Yahweh.
He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the LORD.
The Lorde hateth as well hym that iustifieth the vngodly, as him that condempneth the innocent.
He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the just, even both of them are disgusting to Jehovah.
The Lord hates these two things: punishing the innocent and letting the guilty go free.
He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to Yahweh.
He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the Lord.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord .
The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.
Whitewashing bad people and throwing mud on good people are equally abhorrent to God .
He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD.
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
He that justifies the wicked, and he that condemns the righteous, Both of them alike are disgusting to Yahweh.
He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
The one who acquits the guilty and the one who condemns the innocent— both of them are an abomination to the Lord .
The Lord doesn't like those who defend the guilty or condemn the innocent.
He who justifies the wicked and he who condemns the righteous — both alike are an abomination to Adonai .
He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
He who justifies the wicked and condemns the just is an abomination before the LORD.
He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to the LORD.
He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.
He who says that the sinful are right, and he who says those who do right are wrong, both are hated by the Lord.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
Acquitting the guilty and condemning the righteous-both are detestable to the LORD.
One who justifies the wicked and one who condemns the righteous are both alike an abomination to the Lord .
He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.
He that justifieth the wicked, and he that condemneth the just, both are abominable before God.
He who justifies the wicked and he who condemns the righteous, the two of them are both abominations of Yahweh.
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord .
One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.
The Lord hates both of these things: freeing the guilty and punishing the innocent.
Condemning the innocent or letting the wicked go—both are hateful to the Lord .
Acquitting the guilty and condemning the just— both are detestable to the Lord .
Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that justifieth: Proverbs 24:23, Proverbs 24:24, Exodus 23:7, 1 Kings 21:13, Isaiah 5:23, Isaiah 55:8, Isaiah 55:9, Ezekiel 22:27-29, Amos 5:7, Amos 5:12, Amos 6:12, Luke 23:18-25, Romans 4:5, James 5:6
abomination: Proverbs 6:16, Proverbs 11:1, Proverbs 15:8
Reciprocal: Genesis 44:16 - What shall we say Genesis 44:17 - God forbid Deuteronomy 25:1 - General 1 Kings 8:32 - justifying 2 Chronicles 6:23 - justifying Job 27:5 - justify Psalms 94:21 - condemn Proverbs 3:32 - the froward Proverbs 17:26 - to punish Isaiah 5:20 - them Lamentations 3:35 - turn Micah 3:9 - that Matthew 12:7 - condemned Luke 23:24 - gave sentence John 7:24 - General
Cross-References
What's more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham, for you will be the father of many nations.
"Your name will no longer be Jacob," the man told him. "From now on you will be called Israel, because you have fought with God and with men and have won."
and sent word through Nathan the prophet that they should name him Jedidiah (which means "beloved of the Lord "), as the Lord had commanded.
Gill's Notes on the Bible
He that justifieth the wicked, and he that condemneth the just,.... That absolves and clears the guilty, and pronounces him righteous in open court, where he stands arraigned, accused, and the fact proved; and that adjudges an innocent man to condemnation; or passes the sentence of it upon him, when it is a clear case he is not guilty;
even they both [are] abomination to the Lord: being contrary to law and justice, to the declared will of God, and the orders and instructions given by him to judges, Deuteronomy 25:1; such an abominable action were the Jews guilty of in desiring Barabbas, a wicked man, to be released, and Christ, the just One, to be condemned; and Pilate in complying with them. From this passage we learn, that the word "justify" is used in a forensic sense, for pronouncing persons just in a court of judicature; and in which sense it is used in the article of a sinner's justification before God: by which act, though it is an ungodly person that is justified, yet it is through the perfect righteousness of Christ imputed to him, and is quite agreeable to law and the justice of God; and not at all inconsistent with this passage, which represents the justification of a wicked man as an abomination: it is so where there is no righteousness, but not where there is; agreeably to which is the saying of an Heathen r poet,
"it is not righteous, neither rashly to condemn bad men good, nor good men bad.''
r Sophoclis Oedipus Tyrann. v. 622, 623.
Barnes' Notes on the Bible
People need to be warned against an unjust acquittal, no less than against unjust condemnation. The word “justifieth” has its forensic sense, “to declare righteous,” to acquit.
