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New Living Translation
Leviticus 1:9
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but its innards and its legs he shall wash with water. The Kohen shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savor to the LORD.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord .
Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole animal on the altar as a burnt offering by fire, as an appeasing fragrance for Yahweh.
The animal's inner organs and legs must be washed with water. Then the priest must burn all the animal's parts on the altar. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord .
Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar—it is a burnt offering, a gift of a soothing aroma to the Lord .
'But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the LORD.
'Its entrails, however, and its legs he shall wash with water. And the priest shall offer all of it up in smoke on the altar as a burnt offering, an offering by fire as a soothing aroma to the LORD.
But the inwardes thereof and the legges thereof he shall wash in water, and the Priest shal burne all on the altar: for it is a burnt offering, an oblation made by fire, for a sweete sauour vnto the Lorde.
Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to Yahweh.
He is to wash the entrails and lower parts of the legs with water, and the cohen is to cause all of it to go up in smoke on the altar as a burnt offering; it is an offering made by fire, a fragrant aroma for Adonai .
but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.
You must wash the legs and inner parts of the animal with water. Then the priest will bring all these parts to the altar to be offered as a burnt offering, a sweet-smelling gift to the Lord .
but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord .
But its entrails and its legs he shall wash with water; and the priest shall burn all on the altar; it is a burnt offering, an offering of a sweet savour made by fire to the LORD.
You must wash the internal organs and the hind legs, and the officiating priest will burn the whole sacrifice on the altar. The odor of this food offering is pleasing to the Lord .
The offerer is to wash its entrails and legs with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.
And he shall wash its inward parts, and its legs, with water. And the priest shall burn as incense the whole of it on the altar for a burnt offering, a fire offering of soothing fragrance to Jehovah.
But ye bowels & legges shal be waßshen with water, and the prest shal burne alltogether vpon the altare for a burntsacrifice: this is an offerynge of a swete sauoure vnto the LORDE.
but its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord.
But the inwardes and the legges thereof shall he washe in water, & the priest shall burne all in the aulter, that they may be a burnt sacrifice, an offeryng made by fire for a sweete odour vnto the Lorde.
but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the Lord.
And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
but its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savour unto the LORD.
The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
whanne the entrailis and feet ben waischid with watir; and the preest schal brenne tho on the auter, in to brent sacrifice, and swete odour to the Lord.
and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
but its insides and its legs he shall wash with water: and the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to Yahweh.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.
but its innards and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savor to Yahweh.
but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.
But he will wash its legs and inside parts with water. Then the religious leader will burn all of it on the altar as a burnt gift. It will be a gift by fire, a pleasing smell to the Lord.
but its entrails and its legs shall be washed with water. Then the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to the Lord .
But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.
The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.
but its entrails and its legs he shall wash with water. And the priest shall burn the whole on the altar, as a burnt offering, an offering by fire, a pleasing odor to the LORD.
'Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
inwards: Leviticus 1:13, Leviticus 8:21, Leviticus 9:14, Psalms 51:6, Jeremiah 4:14, Matthew 23:25-28
burn all: Leviticus 1:13, Leviticus 1:17, Leviticus 3:11, Psalms 66:15, Zechariah 13:7
a sweet: Genesis 8:21, Ezekiel 20:28, Ezekiel 20:41, 2 Corinthians 2:15, Ephesians 5:2, Philippians 4:18
Reciprocal: Exodus 29:13 - burn them Exodus 29:17 - wash the Exodus 29:25 - offering Leviticus 3:5 - Aaron's Leviticus 4:31 - a sweet Leviticus 5:12 - according Leviticus 6:10 - consumed Leviticus 7:5 - General Leviticus 22:22 - an offering Numbers 15:3 - will make Numbers 28:2 - for a sweet savour unto me Deuteronomy 12:27 - thy burnt Deuteronomy 33:10 - whole 2 Chronicles 4:6 - such things as they offered for the burnt offering Ezra 6:10 - sweet savours Ezekiel 40:38 - where
Cross-References
In the beginning God created the heavens and the earth.
The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
God called the light "day" and the darkness "night." And evening passed and morning came, marking the first day.
Then God said, "Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth."
God called the space "sky." And evening passed and morning came, marking the second day.
Then God said, "Let the waters beneath the sky flow together into one place, so dry ground may appear." And that is what happened.
Then God said, "Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came." And that is what happened.
Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground."
Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food.
God stretches the northern sky over empty space and hangs the earth on nothing.
Gill's Notes on the Bible
But the inwards and his legs shall he wash in water,.... This was first done in a room in the court of the temple, called
לשכת המדחין, "the room of the washers", or the washing room, where they washed the inwards of the holy things a; and after that they washed them upon the marble tables between the pillars, where they washed them three times at least b; and whereas this is said to be done "in water"; Maimonides c observes,
"not in wine, nor in a mixture of wine and water, nor in other liquids:''
the washing of the inwards and legs denoted the internal purity of Christ's heart, and the external holiness of his life and conversation, and the saints' purification by him both in heart and life: with Philo the Jew d these things had a mystical meaning; by the washing of the inwards was signified that lusts were to be washed away, and such spots removed as were contracted by surfeiting and drunkenness, very harmful to the lives of men; and by the washing of the feet was signified that we should no more walk upon the earth, but mount up to the air, and pass through that, even to heaven:
and the priest shall burn all on the altar; all the other pieces, as well as the inwards and legs, excepting the skin, which denoted the painful sufferings of Christ, and the extent of them to all parts of his body; and indeed his soul felt the fire of divine wrath, and became an offering for sin:
[to be] a burnt sacrifice, an offering made by fire; that is, all the parts of the bullock were burnt on the altar, that it might appear to be a whole burnt offering consumed by fire:
of a sweet savour unto the Lord: he accepting of it, and smelling a sweet savour of rest in it, as an atonement for sin, typical of the sacrifice of Christ, which is to God for a sweet smelling savour, Ephesians 5:2 the Jewish doctors e gather from hence, that whether a man offers much or little, it matters not, if his heart is but directed to God; which Maimonides explains thus f, he that studies in the law, it is all one as if he offered a burnt offering, or a meat offering, or a sin offering, concerning which this phrase is used.
a Misn. Middot, c. 5. sect. 2. Maimon Beth Habechirah, c. 5. sect. 17. b Ib. c. 3. sect. 5. & Tamid, c. 4. sect. 2. Piske, Tosaphot Middot, Art. 23. c Hilchot Hakorbanot, c. 6. sect. 6. Vid. T. Bab. Zebachim, fol. 22. 1. d De Victimis, p. 839. e Misn. Menachot, c. 13. sect. 11. T. Bab. Shebuot, fol. 15. 1. f In Misn. ib.
Barnes' Notes on the Bible
The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint.
The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and is applied to the burning of those parts of victims which were burned without the camp (Leviticus 4:12, Leviticus 4:21; Numbers 19:5, etc.). The importance of the distinction is great in its bearing on the meaning of the burnt-offering. The substance of the victim was regarded not as something to be consumed, but as an offering of a sweet-smelling savor sent up in the flame to Yahweh.
Clarke's Notes on the Bible
Verse Leviticus 1:9. An offering - of a sweet savour — אשה ריח ניחוח ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, θυσια οσμη ευωδιας, "a sacrifice for a sweet-smelling savour;" which place St. Paul had evidently in view when he wrote Ephesians 5:2: "Christ hath loved us, and hath given himself for us an offering, και θυσιαν - εις οσμην ευωδιας, and a sacrifice, for a sweet-smelling savour," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or burnt-offering, typified the sacrifice and death of Christ for the sins of the world.
