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New Living Translation
Judges 3:31
Bible Study Resources
Concordances:
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- DailyParallel Translations
After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.
And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.
And after him was Shamgar the son of Anath, which smote of the Philistines six hundred men with an ox goad: and he also saved Israel.
After Ehud, Shamgar son of Anath saved Israel. Shamgar killed six hundred Philistines with a sharp stick used to guide oxen.
After Ehud came Shamgar son of Anath; he killed six hundred Philistines with an oxgoad and, like Ehud, delivered Israel.
And after him was Shamgar the son of Anath, who slew of the Philistines six hundred men with an ox-goad; and he also delivered Israel.
After him was Shamgar the son of Anath, who struck of the Philistines six hundred men with an ox-goad: and he also saved Israel.
After Ehud came Shamgar the son of Anath, who struck down six hundred Philistine men with an oxgoad. He too saved Israel.
Aftir hym was Samgar, the sone of Anath, that smoot of Filisteis sixe hundrid men with a schar; and he also defendide Israel.
And after him hath been Shamgar son of Anath, and he smiteth the Philistines -- six hundred men -- with an ox-goad, and he saveth -- he also -- Israel.
After Ehud came Shamgar son of Anath. And he too delivered Israel, striking down six hundred Philistines with an oxgoad.
Shamgar the son of Anath was the next to rescue Israel. In one battle, he used a sharp wooden pole to kill six hundred Philistines.
And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.
And after him came Shamgar, the son of Anath, who put to death six hundred Philistines with an ox-stick; and he was another saviour of Israel.
After him was Samgar the sonne of Anath, whiche slue of the Philistines sixe hundred men with an oxe goade, and deliuered Israel also.
After Ehud came Shamgar the son of ‘Anat, who killed 600 P'lishtim with an oxgoad; and he too rescued Isra'el.
And after him was Shamgar the son of Anath; and he smote the Philistines, six hundred men, with an ox-goad. And he also delivered Israel.
After Ehud saved the Israelites, another man saved Israel. That man's name was Shamgar son of Anath. Shamgar used an ox goad to kill 600 Philistine men.
And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad; and he also saved Israel.
And after him was Shamgar the sonne of Anath, which slew of the Philistines sixe hundred men with an oxe goad, and he also deliuered Israel.
After Ehud, Shamgar the son of Anath became the leader. He killed 600 Philistines with a stick used to push cattle, and he also saved Israel.
After him came Shamgar son of Anath, who killed six hundred of the Philistines with an oxgoad. He too delivered Israel.
And, after him, was Shamgar, son of Anath, who smote of the Philistines, six hundred men, with an ox-goad, - and, he also, saved Israel.
And after him was Shamgar the sonne of Anath, which slewe of the Philistims sixe hundreth men with an oxe goade, and he also deliuered Israel.
And after him was Shamgar the son of Anath, who slew six hundred of the Philistines with an ox goad; and he also delivered Israel.
The next leader was Shamgar son of Anath. He too rescued Israel, and did so by killing six hundred Philistines with an oxgoad.
After him was Samgar, the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.
After him was Shamgar the son of Anath, who killed six hundred of the Philistines with an oxgoad; and he too delivered Israel.
And after him rose up Samegar the son of Dinach, and smote the Philistines to the number of six hundred men with a ploughshare such as is drawn by oxen; and he too delivered Israel.
After Ehud, Shamgar son of Anath became judge. He also delivered Israel, striking down six hundred Philistines with a cattle prod.
After him was Shamgar the son of `Anat, who struck of the Pelishtim six hundred men with an ox-goad: and he also saved Yisra'el.
And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
And Shamgar son of Anath came after him, and he killed six hundred Philistines with the goad of an ox; he also delivered Israel.
And after him was Shamgar the son of Anath, who struck six hundred men of the Philistines with an ox goad. And he also delivered Israel.
Afterwarde was Samgar ye sonne of Anath, which slewe sixe hundreth Philistynes with an oxes gadd, and delyuered Israel also.
Shamgar son of Anath came after Ehud. Using a cattle prod, he killed six hundred Philistines single-handed. He too saved Israel.
Now after him came Shamgar the son of Anath, who struck and killed six hundred Philistines with an oxgoad; and he also saved Israel.
After him was Shamgar the son of Anath, who killed six hundred men of the Philistines with an ox goad; and he also delivered Israel.
After him came Shamgar the son of Anath, who struck down six hundred Philistines with an oxgoad; and he also saved Israel.
Toe kom n� hom Samgar, die seun van Anat, wat van die Filistyne ses honderd man met 'n osdrywerstok verslaan het; en ook hy het Israel verlos.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Shamgar: Judges 5:6, Judges 5:8
an ox goad: This implement, Mr. Maundrell informs us, in Palestine and Syria is of an extraordinary size. He measured several, and "found them about eight feet long; and at the bigger end about six inches in circumference. They were armed at the lesser end with a sharp prickle for driving the oxen; and at the other end with a small paddle of iron, strong and massive, for cleansing the plough from the clay. In the hand of a powerful man such an instrument must be more dangerous and fatal than a sword." Judges 15:15, 1 Samuel 13:19-22, 1 Samuel 17:47, 1 Samuel 17:50, 1 Corinthians 1:17
also: Judges 2:16
Israel: "So part is called Israel." Judges 4:1, Judges 4:3-24, Judges 10:7, Judges 10:17, Judges 11:4-33, 1 Samuel 4:1,"It seems to concern only the country next to the Philistines.
Reciprocal: Joshua 23:10 - One man Judges 4:21 - took Judges 7:13 - a cake Judges 10:11 - Philistines 1 Samuel 17:40 - staff
Gill's Notes on the Bible
And after him was Shamgar the son of Anath,.... That is, after the death of Ehud, when the people of Israel were in distress again from another quarter, this man was raised up of God to be a judge and deliverer of them; but who he was, and who his father, and of what tribe, we nowhere else read:
which slew of the Philistines six hundred men; who invaded the land, and came in an hostile manner into it; or rather, as it seems from Judges 5:6; they entered as a banditti of thieves and robbers, who posted themselves in the highways, and robbed travellers as they passed, so that they were obliged to leave off travelling, or go through bypaths, and not in the public road; and this man, who seems to have been called from the plough to be a judge of Israel, as some among the Romans were called from thence to be dictators and deliverers of them from the Gauls:
with an ox goad; which he had used to push on his oxen with at ploughing, cleared the country of them, and with no other weapon than this slew six hundred of them, either at certain times, or in a body together; which is no ways incredible, being strengthened and succeeded by the Lord, any more than Samson's slaying a thousand men with the jawbone of an ass, Judges 15:15. So Lycurgus is said to put to flight the forces of Bacchus with an ox goad q which is said to be done near Carmel, a mountain in Judea, which makes it probable that this is hammered out of the sacred history; or that Shamgar and Lycurgus are the same, as Bochart conjectures r. The ox goad, as now used in those parts, is an instrument fit to do great execution with it, as Mr. Maundrell s, who saw many of them, describes it; on measuring them, he found them to be eight feet long, at the bigger end six inches in circumference, at the lesser end was a sharp prickle for driving the oxen, and at the other end a small spade, or paddle of iron, for cleansing the plough from the clay:
and he also delivered Israel, from those robbers and plunderers, and prevented their doing any further mischief in the land, and subjecting it to their power, and so may very properly be reckoned among the judges of Israel; but how long he judged is not said, perhaps his time is to be reckoned into the eighty years of rest before mentioned; or, as Abarbinel thinks, into the forty years of Deborah, the next judge; and who also observes, that their Rabbins say, Shamgar judged but one year.
q βουπληγι, Homer. Iliad. 6. ver. 135. r Hieozoic. par. 1. l. 2. c. 39. col. 385. & Canaan. l. 1. c. 18. col. 446. s Journey to Aleppo, &c. p. 110, 111.
Barnes' Notes on the Bible
From this verse and Judges 5:6 we may gather that Shamgar was contemporary with Jael, and that he only procured a temporary and partial deliverance for Israel by his exploit. He may have been of the tribe of Judah.
An ox goad - An instrument of wood about eight feet long, armed with an iron spike or point at one end, with which to spur the ox at plow, and with an iron scraper at the other end with which to detach the earth from the plowshare when it became encumbered with it. The fact of their deliverer having no better weapon enhances his faith, and the power of his divine helper. At the same time it shows how low the men of Judah were brought at this time, being disarmed by their oppressors Judges 5:8, as was also the case later 1 Samuel 13:19.
Clarke's Notes on the Bible
Verse Judges 3:31. And after him was Shamgar the son of Anath — Dr. Hales supposes that "Shamgar's administration in the West included Ehud's administration of eighty years in the East; and that, as this administration might have been of some continuance, so this Philistine servitude which is not noticed elsewhere, might have been of some duration; as may be incidentally collected from Deborah's thanksgiving, Jude 1:5; Judges 5:6."
Slew - six hundred men with an ox-goad — מלמד הבקר malmad habbakar, the instructer of the oxen. This instrument is differently understood by the versions: the Vulgate has vomere, with the coulter or ploughshare, a dreadful weapon in the hand of a man endued with so much strength; the Septuagint has αροτροποδι των βοων, with the ploughshare of the oxen; the Chaldee, Syriac, and Arabic, understand it of the goad, as does our translation.
1. THAT the ox-goad, still used in Palestine, is a sufficiently destructive weapon if used by a strong and skilful hand, is evident enough from the description which Mr. Maundrell gives of this implement, having seen many of them both in Palestine and Syria: "It was observable," says he, "that in ploughing they used goads of an extraordinary size; upon measuring of several I found them about eight feet long, and at the bigger end about six inches in circumference. They were armed at the lesser end with a sharp prickle for driving the oxen, and at the other end with a small spade or paddle of iron, strong and massy, for cleansing the plough from the clay that encumbers it in working." See his Journey from Aleppo, c., 7th edit., pp. 110, 111. In the hands of a strong, skilful man, such an instrument must be more dangerous and more fatal than any sword.
It is worthy of remark that the ox-goad is represented by Homer to have been used prior to this time in the same way. In the address of Diomed to Glaucus, Iliad. lib. vi., ver. 129, Lycurgus is represented as discomfiting Bacchus and the Bacchanals with this weapon. The siege of Troy, according to the best chronologers, happened within the time of the Israelitish judges.
Ουκ αν εγωγε θεοισιν επουρανιοισι μαχοιμην·
Ουδε γαρ ουδε Δρυαντος υἱος κρατερος Λυκουργος
* * * * * * * * *
Σευε κατ' ηγαθεον Νυσσηΐον· αἱ δ' ἁμα πασαι
Θυσθλα χαμαι κατεχευαν, ὑπ' ανδροφονοιο Λυκουργου
Θεινομεναι βουπληγι.
"I fight not with the inhabitants of heaven
That war Lycurgus, son of Dryas, waged,
Nor long survived. - From Nyssa's sacred heights
He drove the nurses of the frantic god,
Thought drowning Bacchus: to the ground they cast
All cast, their leafy wands; while, ruthless, he
Spared not to smite them with his murderous goad."
The meaning of this fable is: Lycurgus, king of Thrace, finding his subjects addicted to drunkenness, proscribed the cultivation of the vine in his dominions, and instituted agriculture in its stead; thus θυσθλα, the thyrsi, were expelled, βουπληγι, by the ox-goad. The account, however, shows that Shamgar was not the only person who used the ox-goad as an offensive weapon. If we translate βουπληξ a cart-whip, the parallel is lost.
2. It appears that Shamgar was merely a labouring man; that the Philistines were making an inroad on the Israelites when the latter were cultivating their fields; that Shamgar and his neighbours successfully resisted them; that they armed themselves with their more portable agricultural instruments; and that Shamgar, either with a ploughshare or an ox-goad, slew six hundred of those marauders.
3. The case of Ehud killing Eglon is a very serious one; and how far he was justified in this action is with all a question of importance, and with not a few a question of difficulty. "Is it right to slay a tyrant?" I, without hesitation, answer, No individual has a right to slay any man, except it be in his own defence, when a person attacks him in order to take away his life. "But may not any of his oppressed subjects put an end to the life of a tyrant?" No. The state alone can judge whether a king is ruling contrary to the laws and constitution of that state; and if that state have provided laws for the punishment of a ruler who is endeavouring to destroy or subvert that constitution, then let him be dealt with according to those laws. But no individual or number of individuals in that state has any right to dispose of the life of the ruler but according to law. To take his life in any other way is no less than murder. It is true God, the author of life and the judge of all men, may commission one man to take away the life of a tyrant. But the pretension to such a commission must be strong, clear, and unequivocal; in short, if a man think he have such a commission, to be safe, he should require the Lord to give him as full an evidence of it as he did to Moses; and when such a person comes to the people, they should require him to give as many proofs of his Divine call as the Hebrews did Moses, before they should credit his pretensions. "But had not Ehud a Divine call?" I cannot tell. If he had, he did not murder Eglon; if he had not, his act, however it succeeded, was a murderous act; and if he had no message from God, (and there is no proof that he had,) then he was a most base and hypocritical assassin. The sacred historian says nothing of his motives nor call; he mentions simply the fact, and leaves it without either observation or comment, and every reader is left to draw his own inference.
The life of any ruler can only be at the disposal of the constitution, or that system of rules, laws, and regulations, by which the people he rules should be governed; if he rule not according to these, he is, ipso facto, deposed from his government. If he break the constitution, to the great injury or ruin of his subjects, then he is to be judged by those laws according to which he must have pledged himself to govern. If a king be deposed on any other account, it is rebellion. If his life be taken away by any means but those provided by the constitution, it is murder. No pretended or proved tyranny can justify his being taken off in any other way, or on any other account. And what constitution in the civilized world provides for the death of the supreme magistrate? It is true the good people, as they were called, of England and France, have each under a pretense of law, beheaded their king; and they endeavoured to justify their conduct on the ground that those kings had broken the constitution: this being proved, they should have been deposed. But by what law, either of those nations or of the civilized world, were their lives taken away? Let it be remembered that the inflation of the punishment of death, either against or without law, is murder.
