the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Judges 3:22
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And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out.
and the handle also went in after the blade; and the fat closed on the blade, for he did not draw the sword out of his body; and it came out behind.
and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.
Even the handle sank in, and the blade came out his back. The king's fat covered the whole sword, so Ehud left the sword in Eglon.
The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly.
And the haft also entered after the blade: and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
and the haft also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
And the hilt also went in after the blade, and the fat closed over the blade, because Ehud did not draw the sword out of his belly; and the refuse came out.
fastnede in to the `wombe of the kyng so strongli, that the pomel, `ether hilte, suede the yrun in the wounde, and was holdun streite `in the thickeste fatnesse with ynne; and he drow not out the swerd, but so as he hadde smyte, he lefte in the bodi; and anoon bi the priuetees of kynde the tordis of the wombe braste out.
and the haft also goeth in after the blade, and the fat shutteth on the blade, that he hath not drawn the sword out of his belly, and it goeth out at the fundament.
Even the handle sank in after the blade, and Eglon's fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon's bowels emptied.
that even the handle was buried in his fat. Ehud left the dagger there. Then after closing and locking the doors to the room, he climbed through a window onto the porch
and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind.
And the hand-part went in after the blade, and the fat was joined up over the blade; for he did not take the sword out of his stomach. And he went out into the â¢â¢â¢ Three dots are used where it is no longer possible to be certain of the true sense of the Hebrew words, and for this reason no attempt has been made to put them into Basic English.
And the hafte went in after the blade: and the fatte closed the haft, so that he might not drawe the dagger out of his belly, but the dyrt came out.
The hilt too went in after the blade, and the fat closed around the blade, for he did not draw the sword out of his belly, so that it came out behind.
and the haft also went in after the blade, and the fat closed upon the blade; for he did not draw the sword out of his belly, and it came out between the legs.
The sword went into Eglon's belly so far that even the handle sank in and the fat closed around it. The point of the blade came out his back. Ehud left the sword inside Eglon.
And the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.
And the haft also went in after the blade: and the fatte closed vpon the blade, so that hee could not drawe the dagger out of his belly, and the dirt came out.
The whole sword went into his stomach and the fat closed over it. For he did not pull the sword out of his stomach. The insides of Eglon's stomach ran out.
the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out.
and, the handle also, went in after the blade, and the flesh closed upon the blade, for he withdrew not the sword out of his body, - and he came out into the ante-chamber.
So that the hafte went in after the blade, and the fatte closed about the blade, so that he could not drawe the dagger out of his bellie, but the dirt came out.
And the haft also went in after the blade; and the fat closed upon the blade, because he did not draw the sword out of his belly; and he went out hastily.
The whole sword went in, handle and all, and the fat covered it up. Ehud did not pull it out of the king's belly, and it stuck out behind, between his legs.
With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in the body as he had struck it in: and forthwith, by the secret parts of nature, the excrements of the belly came out.
and the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out.
and drove in also the haft after the blade, and the fat closed in upon the blade, for he drew not out the dagger from his belly.
Even the handle went in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And the waste came out.
and the haft also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
And the handle also went in after the blade, and the fat closed over the blade because he did not draw back the sword from his stomach; and it went protruding out the back.
And the haft also went in after the blade; and the fat closed on the blade; for he did not draw the sword out of his belly. And it came out behind.
so yt the hefte wente in also after the blade, & the fatt closed the hefte: for he drue not ye dagger out of his bely, & ye fylthines departed fro him.
The hilt of the sword also went in after the blade, and the fat closed over the blade because he did not pull the sword out of his belly; and the refuse came out.
Even the hilt went in after the blade, and the fat closed over the blade, for he did not draw the dagger out of his belly; and his entrails came out.
The handle also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the refuse came out.
And on some, who are doubting, have mercy;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the dirt came out: or, it came out at the fundament, Judges 3:22
Cross-References
Then God said, "Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground."
The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
"God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil."
The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.
At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
The man replied, "It was the woman you gave me who gave me the fruit, and I ate it."
Then the Lord God asked the woman, "What have you done?" "The serpent deceived me," she replied. "That's why I ate it."
The poor will eat and be satisfied. All who seek the Lord will praise him. Their hearts will rejoice with everlasting joy.
Wisdom is a tree of life to those who embrace her; happy are those who hold her tightly.
It may be nice to live in a beautiful palace paneled with wood from the cedars of Lebanon, but soon you will groan with pangs of anguish— anguish like that of a woman in labor.
Gill's Notes on the Bible
And the haft went in, after the blade,.... The handle of the dagger, as well as the blade; so strong and violent was the thrust, he determining to do his business effectually;
and the fat closed upon the blade; being an excessive fat man, the wound made by the dagger closed up at once upon it, through the fat:
so that he could not draw the dagger out of his belly; being not able to take hold of the haft or handle, that having slipped in through the fat after the blade, so that he was obliged to leave it in him:
and the dirt came out; the margin of our Bibles is, "it came out at the fundament"; that is, the dagger did, the thrust being so strong and vehement; but that is not so likely, the dagger being so short, and Eglon a very fat man. The Targum is,
"his food went out;''
which was in his bowels; but as the wound was closed up through fat, and the dagger stuck fast in it, it could not come out that way: rather therefore this is to he understood of his excrements, and of their coming out at the usual place, it being common for persons that die a violent death, and indeed others, to purge upon it; some, as Kimchi observes, interpret it of the place where the guards were, the guard room, through which Ehud went out, but that is expressed in another word in Judges 3:23; the Syriac and Arabic versions read, "he went out in haste", that is, Ehud.
Barnes' Notes on the Bible
The King James Version and margin give different explanations of the last words of this verse. Others explain it of a vestibule or chamber, through which Ehud passed into the porch where the entrance doors were. He locked the doors, took the key with him; and then retired through the midst of the attendants below (or: more probably, through the door which communicated directly with the outside).
Clarke's Notes on the Bible
Verse Judges 3:22. The haft also went in after the blade — As the instrument was very short, and Eglon very corpulent, this might readily take place.
And the dirt came out — This is variously understood: either the contents of the bowels issued through the wound, or he had an evacuation in the natural way through the fright and anguish.
The original, פרש××× × parshedonah, occurs only here, and is supposed to be compounded of פרש peresh, dung, and ש×× shadah, to shed, and may be very well applied to the latter circumstance; so the Vulgate understood it: Statinque per secreta naturae alvi stercora proruperunt.