the Week of Proper 22 / Ordinary 27
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New Living Translation
Jude 1:6
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And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,
Also remember those angels who didn't do what God had said. They are now locked in chains in the forever dark below. God is making them wait for his Day of Sentencing. They'll get what's coming to them.
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
And the angels, who kept not their first dignity, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.
And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.
And the Angels which kept not their first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
And those angels not having kept their first place, but having deserted their dwelling-place, He has kept in everlasting chains under darkness for the judgment of a great Day;
The angels also which kept not their first estate: but lefte their awne habitacion, he hath reserued in euerlastinge chaynes vnder darcknes vnto the iudgement of the greate daye:
and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.
And angels who did not keep their own designated place of power, but abandoned their proper dwelling place, [these] He has kept in eternal chains under [the thick gloom of utter] darkness for the judgment of the great day,
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;
The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye:
And angels that did not keep their own principality, but left their proper habitation, he has kept in everlasting bonds under darkness to the judgment of the great day.
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,
And remember the angels who did not keep their place of power but left their proper home. The Lord has kept these angels in darkness, bound with everlasting chains, to be judged on the great day.
You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day.
And the angels who did not stay within their own domain but abandoned their proper dwelling-these He has kept in eternal chains under darkness, bound for judgment on that great day.
You also know about the angels who didn't do their work and left their proper places. God chained them with everlasting chains and is now keeping them in dark pits until the great day of judgment.
And the angels that did not keep within their original authority, but abandoned their proper sphere, he has kept in darkness, bound with everlasting chains for the Judgment of the Great Day.
And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day.
And the angels that did not keep their first estate but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
and He has kept, with eternal chains in darkness for the judgment of the great day, the angels who did not keep their own position but deserted their proper dwelling.
Messengers who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
He has also held in eternal chains those angels who did not keep their own position but abandoned their assigned place. They are held in deepest darkness for judgment on the great day.[fn][xr]
And the angels who kept not their primacy, but left their habitation, unto the judgment of the great day in chains unknown, under darkness, he hath kept.
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day.
And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;
Angels who did not stay in their place of power, but left the place where they were given to stay, are chained in a dark place. They will be there until the day they stand before God to be judged.
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
And the angels who did not keep their own position, but left their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great day.
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.
And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,
The Angels also which kept not their first estate, but left their owne habitation, he hath reserued in euerlastyng chaynes vnder darkenesse, vnto the iudgement of the great day.
And remember the angels who lost their authority to rule. They left their proper home. So the Lord has kept them in darkness, bound with everlasting chains, to be judged on the great day.
And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day,
Remember the angels who did not stay within the limits of their proper authority, but abandoned their own dwelling place: they are bound with eternal chains in the darkness below, where God is keeping them for that great Day on which they will be condemned.
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Exodus 10:21 - darkness Joshua 22:20 - General Job 4:18 - and his angels he charged with folly Job 21:22 - he judgeth Job 24:13 - nor abide Psalms 88:6 - darkness Isaiah 45:7 - create darkness Lamentations 3:2 - brought Matthew 8:29 - torment Matthew 22:13 - outer Matthew 25:41 - prepared Mark 5:7 - that John 8:12 - shall not John 8:44 - and abode Acts 1:25 - by Romans 11:10 - their eyes 1 Corinthians 6:3 - judge 1 Timothy 3:6 - the condemnation 1 Timothy 5:21 - the elect James 2:19 - the 2 Peter 2:4 - the angels 2 Peter 2:10 - in the 2 Peter 2:17 - darkness 2 Peter 3:10 - the day 1 John 3:8 - for Revelation 6:17 - the great Revelation 12:8 - their Revelation 20:1 - a great Revelation 20:2 - the dragon
Cross-References
God called the light "day" and the darkness "night." And evening passed and morning came, marking the first day.
Then God said, "Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth."
And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens.
God called the space "sky." And evening passed and morning came, marking the second day.
Then God said, "Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came." And that is what happened.
The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.
And evening passed and morning came, marking the third day.
Then God said, "Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years.
Then God said, "Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind."
Then God blessed them, saying, "Be fruitful and multiply. Let the fish fill the seas, and let the birds multiply on the earth."
Gill's Notes on the Bible
And the angels which kept not their first estate,.... Or "principality"; that holy, honourable, and happy condition, in which they were created; for they were created in perfect holiness and righteousness, stood in the relation of sons to God, and were, for the lustre of their nature, comparable to the morning stars; they were among the thrones, dominions, principalities, and powers; were a superior rank of creatures to men, and who beheld the face, and enjoyed the presence of God; but this estate they kept not, for being mutable creatures, one of them first sinning, the rest were drawn into it by him, and so were not what they were before, nor in the same estate, or place:
but left their own habitation; by attempting to rise higher; or by quitting their station and posts of honour, being unwilling to be subject to God, and especially to the Son of God, who was to assume human nature, and in it be above them, which they could not bear; and by gathering together in a body, in another place, with Satan at the head of them; though this may be considered as a part of their punishment, and they may be said to do what they were forced to; for they were drove out of their native habitation, heaven; they were turned out of it, and cast down to hell; see 2 Peter 2:4. And this their habitation, which they left, or fell from, or they were cast out of, is by the Jews frequently called the place of their holiness, or their holy place g.
He hath reserved in everlasting chains, under darkness; by these "everlasting chains" may be meant the power and providence of God over them, which always abide upon them; or their sins, and the guilt of them upon their consciences, under which they are continually held; or the decrees and purposes of God concerning their final punishment and destruction, which are immutable and irreversible, and from which there is no freeing themselves:, the phrase, under darkness, may refer to the chains, as in 2 Peter 2:4; where they are called "chains of darkness"; either because the power, providence, and purposes of God are invisible; so the Syriac version reads, "in unknown chains"; or because horror and black despair are the effects of sin, and its guilt, with which their consciences are continually filled: or it may denote the place and state where they are, either in the darkness of the air, or in the dark parts of the earth, or in hell, where is utter darkness, even blackness of darkness; or that they are under the power of sin, which is darkness, and without the light of God's countenance, or any spiritual knowledge, or comfort: and they are "reserved" in these chains, and under this darkness; or "in prison", as the Arabic version renders it; which denotes the custody of them, and their continuance in it, in which they are kept by Jesus Christ, who can bind and loose Satan at his pleasure; and it shows that they are not as yet in full torment, but are like malefactors that are kept in prison, until the assize comes: so these are laid in chains, and kept in custody
unto the judgment of the great day; that is, the future and last "judgment" of men and devils, which is certain, and will be universal, and executed with the strictest justice: this is called "a day", which is fixed by God, though unknown to men and angels; and because of the evidence and quick dispatch of things, the matters judged will be as clear as the day, and finished at once; and a great one, for the Judge will appear in great glory; great things will be done, the dead will be raised, and all nations will be gathered together, and the process will be with great solemnity; the thrones will be set, the books opened, the several sentences pronounced, and, all punctually executed; the judgment of the great day is the same the Jews call יום דינא רבא, "the day of the great judgment" h. This account shows the imprisoned state of the devils, that they are not their own lords, and cannot do as they would; they are under restraints, and in chains, and not to be feared; which must be a great mortification to their proud and malicious spirits: and since this is the case of fallen angels, what severity may be expected from God against the opposers of the truths of the Gospel?
g Yalkut Simeoni, par. 2. fol. 73. 1. Pirke Eliezer, c. 14, 22, 27. Zohar in Gen. fol. 28. 1. & Sepher Bahir in ib. fol. 27. 3. h Targum in Psal. l. 3.
Barnes' Notes on the Bible
And the angels which kept not their first estate - A second case denoting that the wicked would be punished. Compare the notes, 2 Peter 2:4. The word rendered “estate” (ἀρχὴν archēn) is, in the margin, “principality.” The word properly means, “beginning, commencement;” and then that which surpasses others, which is “first,” etc., in point of rank and honor; or pre-eminence, priority, precedence, princedom. Here it refers to the rank and dignity which the angels had in heaven. That rank or pre-eminence they did not keep, but fell from it. On the word used here, compare Ephesians 1:2; Ephesians 3:10; Colossians 2:10, as applied to angels; 1 Corinthians 15:24; Ephesians 6:12; Colossians 2:15, as applied to demons.
But left their own habitation - To wit, according to the common interpretation, in heaven. The word rendered “habitation” (οἰκητήριον oikētērion) occurs nowhere else in the New Testament. It means here that heaven was their native abode or dwelling-place. They left it by sin; but the expression here would seem possibly to mean that they became “dissatisfied” with their abode, and voluntarily preferred to change it for another. If they did become thus dissatisfied, the cause is wholly unknown, and conjecture is useless. Some of the later Jews supposed that they relinquished heaven out of love for the daughters of men - “Robinson.”
He hath reserved in everlasting chains - See the notes, 2 Peter 2:4. Peter says, “chains of darkness;” that is, the darkness encompasses them “as” chains. Jude says that those chains are “everlasting,” (δεσμοῖς ἀΐ́δίοις desmois aidios. Compare Romans 1:20, “his eternal power and Godhead.” The word does not elsewhere occur. It is an appropriate word to denote that which is eternal; and no one can doubt that if a Greek wished to express that idea, this would be a proper word to use. The sense is, that that deep darkness always endures; there is no intermission; no light; it will exist forever. This passage in itself does not prove that the punishment of the rebel angels will be eternal, but merely that they are kept in a dark prison in which there is no light, and which is to exist for ever, with reference to the final trial. The punishment of the rebel angels after the judgment is represented as an everlasting fire, which has been prepared for them and their followers, Matthew 25:41.
Clarke's Notes on the Bible
Verse Jude 1:6. The angels which kept not their first estate — την εαυτωναρχην Their own principality. The words may be understood of their having invaded the office or dignity of some others, or of their having by some means forfeited their own. This is spoken of those generally termed the fallen angels; but from what they fell, or from what cause or for what crime, we know not. It is generally thought to have been pride; but this is mere conjecture. One thing is certain; the angels who fell must have been in a state of probation, capable of either standing or falling, as Adam was in paradise. They did not continue faithful, though they knew the law on which they stood; they are therefore produced as the second example.
But left their own habitation — This seems to intimate that they had invaded the office and prerogatives of others, and attempted to seize on their place of residence and felicity.
He hath reserved in everlasting chains — That is, in a state of confinement from which they cannot escape.
Under darkness — Alluding probably to those dungeons or dark cells in prisons where the most flagitious culprits were confined.
The judgment of the great day, — The final judgment, when both angels and men shall receive their eternal doom. See note on 2 Peter 2:4. In Sohar Exod., fol. 8, c. 32: "Rabbi Isaac asked: Suppose God should punish any of his heavenly family, how would he act? R. Abba answered: He would send them into the flaming river, take away their dominion, and put others in their place." Some suppose that the saints are to occupy the places from which these angels, by transgression, fell.
