the Week of Proper 19 / Ordinary 24
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New Living Translation
Joshua 18:27
Bible Study Resources
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- InternationalParallel Translations
Rekem, Irpeel, Taralah,
and Rekem, and Yirp'el, and Tar'alah,
And Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Yirpe'el, Tar'alah,
and Rekem, and Jirpeel, and Tharalah,
Rekem, Irpeel, Taralah,
Rakim, Repeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Ieerpeel, Thareala,
and Rekem, and Irpeel, and Taralah,
And Rekem and Irpeel and Taralah
Recem, Iarephel, and Tharela,
and Rekem, and Irpeel, and Taralah;
And Rekem, and Irpeel, and Taralah,
and Phira, and Caphan, and Nacan, and Selecan, and Thareela,
and Rekem, and Irpeel, and Taralah;
Rekem, Irpeel, Taralah,
and Recem, Jarephel, and Tharela,
and Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel, and Taralah,
And Recem, Jarephel, and Tharela,
Rekem, Irpeel, Tar'alah,
and Rekem and Irpeel and Taralah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man's nostrils, and the man became a living person.
By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return."
The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day.
He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground.
So Abraham ran back to the tent and said to Sarah, "Hurry! Get three large measures of your best flour, knead it into dough, and bake some bread."
When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees.
"Please don't be angry, my Lord," Abraham pleaded. "Let me speak—suppose only thirty righteous people are found?" And the Lord replied, "I will not destroy it if I find thirty."
Finally, Abraham said, "Lord, please don't be angry with me if I speak one more time. Suppose only ten are found there?" And the Lord replied, "Then I will not destroy it for the sake of the ten."
I prayed, "O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens.
how much less will he trust people made of clay! They are made of dust, crushed as easily as a moth.
Gill's Notes on the Bible
And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.