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New Living Translation
Hebrews 8:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
A minister of the Sanctuary, and of the true Tabernacle, which the Lord pitched, and not man.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
a minister in the holy places, in the true tent that the Lord set up, not man.
a minister in the sanctuary and in the true tabernacle, which the Lord set up, not man.
Our high priest serves in the Most Holy Place, the true place of worship that was made by God, not by humans.
a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.
a minister in the holy places and in the true tabernacle, which the Lord pitched, not man.
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
He also serves as the priest in the most holy place inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans.
There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai .
minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.
Our high priest serves in the Most Holy Place. He serves in the true place of worship that was made by God, not by anyone here on earth.
And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
And he has become the minister of the sanctuary, and of the true tabernacle, which God pitched and not man.
He serves as high priest in the Most Holy Place, that is, in the real tent which was put up by the Lord, not by human hands.
a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.
Minister of the Holy of Holies, and of the true tabernacle which the Lord pitched, and not man.
a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.
a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
As a servant of the holy things and of the true Tent, which was put up by God, not by man.
a minister of the sanctuary, and of the true tent, which the Lord pitched, not man.
and who serves in the sanctuary, the true tabernacle set up by the Lord and not by any human.Hebrews 9:8,11-12,24;">[xr]
and who hath become a Minister of the holy place, and of the true tabernacle, which Aloha hath framed, and not man.
And he is the minister of the sanctuary, and of the true tabernacle, which God hath pitched, and not man.
A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
a minister of the sanctuary, and of the true tent, which the Lord pitched, not man.
A minister of the sanctuary and of the true tabernacle, which the Lord hath fixed and not man.
and ministers in the Holy place and in the true tabernacle which not man, but the Lord pitched.
the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.
a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.
a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.
He is the Religious Leader of that holy place in heaven which is the true place of worship. It was built by the Lord and not by men's hands.
a minister in the sanctuary and the true tent that the Lord, and not any mortal, has set up.
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
A minister of the holies and of the true tabernacle, which the Lord hath pitched, and not man.
a minister in the sanctuary and the true tent which is set up not by man but by the Lord.
and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
a priest of the sanctuary, and of the true tabernacle which the Lord made, and not man.
From his spot, he leads the worship in the true house of God, not one built by human hands, but built by God himself.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
minister: Hebrews 9:8-12, Hebrews 10:21, Exodus 28:1, Exodus 28:35, Luke 24:44, Romans 15:8
the sanctuary: or, holy things
the true: Hebrews 9:11, Hebrews 9:23, Hebrews 9:24
which: Hebrews 11:10, 2 Corinthians 5:1, Colossians 2:11
Reciprocal: Exodus 26:1 - the tabernacle with ten curtains Exodus 26:30 - rear up the tabernacle Exodus 36:1 - for the service Exodus 38:21 - tabernacle of testimony Psalms 102:19 - the height John 2:21 - he John 6:55 - meat Acts 7:44 - that he Romans 8:34 - who is even Galatians 2:17 - is
Cross-References
When Noah was 600 years old, on the seventeenth day of the second month, all the underground waters erupted from the earth, and the rain fell in mighty torrents from the sky.
This time the dove returned to him in the evening with a fresh olive leaf in its beak. Then Noah knew that the floodwaters were almost gone.
Noah was now 601 years old. On the first day of the new year, ten and a half months after the flood began, the floodwaters had almost dried up from the earth. Noah lifted back the covering of the boat and saw that the surface of the ground was drying.
Who is wise enough to count all the clouds? Who can tilt the water jars of heaven
I was there when he set the clouds above, when he established springs deep in the earth.
You threw me into the ocean depths, and I sank down to the heart of the sea. The mighty waters engulfed me; I was buried beneath your wild and stormy waves.
I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,' and they go, or ‘Come,' and they come. And if I say to my slaves, ‘Do this,' they do it."
Gill's Notes on the Bible
A minister of the sanctuary,.... The heavenly one, so called, in allusion to the holy of holies, the type of it; and because it is truly an holy place; and which Christ sanctifies and prepares for his people by his presence and intercession: or "of the Holy Ones", or "saints"; who are sanctified or set apart by God, the Father, to whom Christ is made sanctification, and who are made holy by the Spirit of God; to these Christ is a minister; he was so in his prophetic office, to the lost sheep of the house of Israel; and in his priestly office, to all the chosen ones, when on earth, offering himself a sacrifice for them, and now he is a minister to them in heaven, interceding for them; and in his kingly office, governing, protecting, and defending them: or "of holy things"; to his people, such as the gifts of his Spirit, grace, and all supplies of it, and at last glory; and for them, presenting their sacrifices of prayer and praise to God, which become acceptable to him through his powerful mediation:
and of the true tabernacle which the Lord pitched, and not man; by which is meant, not heaven, the same with the sanctuary, for this would be an unnecessary tautology, and an explanation of a word by another more obscure; nor is there any reason why it should be added, "which the Lord pitched, and not man"; since everyone must believe that heaven is made by God alone; but rather the church of Christ, which is sometimes called a tabernacle, and is a true one, of which the tabernacle of Moses was a type, and is of God's building, and where Christ ministers, being the high priest over the house of God; though it is best to interpret it of the human nature of Christ, in which he tabernacled among men, and which was typified by the tabernacle of Moses, and therefore is called the "true" one, in distinction from that; for as there God dwelt, and his glory was seen, and he granted his presence to his people, and the sacrifices were brought and offered up there, and to this the people looked when at a distance, and this appeared very coarse without, but within full of holy things; so in Christ's human nature the fulness of the Godhead dwells bodily; here the glory of God is seen, even in the face of Jesus; and through him God vouchsafes communion with his people; and by him the sacrifices of prayer and praise are offered up; and to him do the saints look for the acceptance of them; and though in the days of his flesh he looked very mean and despicable, yet was full of grace and truth, and of all the gifts of the Spirit: and the human nature of Christ was not of man; it was not propagated by human generation, but was produced through the power of the Holy Ghost; and in this tabernacle Christ ministered when on earth, and now ministers in heaven.
Barnes' Notes on the Bible
A minister of the sanctuary - Margin, “or holy things.” Greek τῶν ἁγίων tōn hagiōn. The Greek may either mean “the sanctuary” - denoting the Holy of Holies; or “holy things.” The word “sanctuary” - קדשׁ qodesh - was given to the tabernacle or temple as a “holy place,” and the plural form which is used here - τὰ ἅγια ta hagia - was given to the most holy place by way of eminence - the full form of the name being - קדשׁ qodesh קדשׁ קדּשׁים qodesh qodâshiym, or, ἅγια ἅγιων hagia hagiōn - “hagia hagion,” (Jahn’s Arche. section 328), or as it is used here simply as τὰ ἅγια ta hagia. The connection seems to require us to understand it of the “most holy place,” and not of holy things. The idea is, that the Lord Jesus the Great High Priest, has entered into the Holy of Holies in heaven, of which that in the tabernacle was an emblem. For a description of the Most Holy place in the temple, see the notes on Matthew 21:12.
And of the true tabernacle - The “real” tabernacle in heaven, of which that among the Hebrews was but the type. The word “tabernacle” - σκηνὴ skēnē - means properly a “booth, hut, or tent,” and was applied to the “tent” which Moses was directed to build as the place for the worship of God. That tabernacle, as the temple was afterward, was regarded as the special abode of God on earth. Here the reference is to heaven, as the dwelling place of God, of which that tabernacle was the emblem or symbol. It is called the “true tabernacle,” as it is the real dwelling of God, of which the one made by Moses was but the “emblem.” It is not moveable and perishable like that made by man, but is unchanging and eternal.
Which the Lord pitched, and not man - The word “pitched” is adapted to express the setting up of a “tent.” When it is said that “the Lord pitched the true tabernacle,” that is, the permanent dwelling in heaven; the meaning is, that heaven has been prepared by God himself, and that whatever is necessary to constitute that an appropriate abode for the divine majesty has been done by him. To that glorious dwelling the Redeemer has been received, and there he performs the office of high priest in behalf of man. In what way he does this, the apostle specifies in the remainder of this chapter, and in Heb. 9–10:
Clarke's Notes on the Bible
Verse Hebrews 8:2. A minister of the sanctuary — των αγιων λειτουργος. A public minister of the holy things or places. The word λειτουργος, from λειτος, public, and εργον, a work or office, means a person who officiated for the public, a public officer; in whom, and his work, all the people had a common right: hence our word liturgy, the public work of prayer and praise, designed for the people at large; all having a right to attend it, and each having an equal interest in it. Properly speaking, the Jewish priest was the servant of the public; he transacted the business of the people with God. Jesus Christ is also the same kind of public officer; both as Priest and Mediator he transacts the business of the whole human race with God. He performs the holy things or acts in the true tabernacle, HEAVEN, of which the Jewish tabernacle was the type. The tabernacle was the place among the Jews where God, by the symbol of his presence, dwelt. This could only typify heaven, where God, in his essential glory, dwells, and is manifest to angels and glorified saints; and hence heaven is called here the true tabernacle, to distinguish it from the type.
Which the Lord pitched — The Jewish tabernacle was man's work, though made by God's direction; the heavens, this true tabernacle, the work of God alone, and infinitely more glorious than that of the Jews. The tabernacle was also a type of the human nature of Christ, John 1:14: And the word was made flesh, and dwelt among us, καιεσκηνωσενεν ημιν and tabernacled among us; for, as the Divine presence dwelt in the tabernacle, so the fulness of the Godhead, bodily, dwelt in the man Christ Jesus. And this human body was the peculiar work of God, as it came not in the way of natural generation.
