the Third Week after Easter
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Daniel 4:8
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Finally Daniel, named Belteshazzar after the name of my god—and a spirit of the holy gods is in him—came before me. I told him the dream:
But at the last Daniyel came in before me, whose name was Belteshatztzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,
"But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying,
Finally, Daniel came to me. (I called him Belteshazzar to honor my god, because the spirit of the holy gods is in him.) I told my dream to him.
"But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is a spirit of the holy gods; and I told the dream to him, saying,
Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
"But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying,
But at last, Daniel came into my presence (his name is Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) And I told him the dream:
Finally, a young man named Daniel came in, and I told him the dream. The holy gods had given him special powers, and I had renamed him Belteshazzar after my own god.
The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth.
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:
Finally, Daniel came to me. (I gave Daniel the name Belteshazzar to honor my god. The spirit of the holy gods is in him.) I told him about my dream.
Until Daniel came before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream, saying,
Then Daniel came in. (He is also called Belteshazzar, after the name of my god.) The spirit of the holy gods is in him, so I told him what I had dreamed. I said to him:
Then at last Daniel came before me whose name was Belteshazzar, according to the name of my god, and in whom was the spirit of the holy gods, and I related the dream to him.
But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying ,
till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
But at last Daniel came in before me, he whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods: and I put the dream before him, saying,
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
Till at the last Daniel came before me (whose name was Baltassar, according to the name of my God) which hath the spirite of the holy gods in hym, & before him I tolde the dreame, saying:
The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth:
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
But at the last Daniel came in before me, whose name [is] Belteshazzar, according to the name of my God, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],
Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,
But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying:
At last Daniel came to me, who was given the name Belteshazzar after the name of my god. A spirit of the holy gods is in him, and I told him about my dream. I said,
At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and who is endowed with a spirit of the holy gods—and I told him the dream:
Howbeit, at last, came before me - Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream - before him, I told saying :
8 [5] [fn] Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.
At last Daniel came in before me--he who was named Belteshaz'zar after the name of my god, and in whom is the spirit of the holy gods--and I told him the dream, saying,
And at last come up before me hath Daniel, whose name [is] Belteshazzar -- according to the name of my god -- and in whom [is] the spirit of the holy gods, and the dream before him I have told:
"And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Belteshazzar: Daniel 1:7, Daniel 5:12, Isaiah 46:1, Jeremiah 50:2
and in: Daniel 4:9, Daniel 4:18, Daniel 2:11, Daniel 5:11, Daniel 5:14, Numbers 11:17-30, Isaiah 63:11
Reciprocal: Genesis 40:8 - Do not Genesis 40:9 - a vine Genesis 41:38 - in whom Isaiah 37:24 - General Isaiah 41:28 - I beheld Daniel 1:20 - the magicians Daniel 2:26 - Daniel Daniel 2:47 - a revealer Daniel 3:14 - my gods Daniel 4:17 - the holy Daniel 4:19 - Daniel Daniel 10:1 - whose
Cross-References
When it was time for the harvest, Cain presented some of his crops as a gift to the Lord .
"Why are you so angry?" the Lord asked Cain. "Why do you look so dejected?
Afterward the Lord asked Cain, "Where is your brother? Where is Abel?" "I don't know," Cain responded. "Am I my brother's guardian?"
But the Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground!
No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth."
The Lord replied, "No, for I will give a sevenfold punishment to anyone who kills you." Then the Lord put a mark on Cain to warn anyone who might try to kill him.
If someone who kills Cain is punished seven times, then the one who kills me will be punished seventy-seven times!"
When Seth grew up, he had a son and named him Enosh. At that time people first began to worship the Lord by name.
When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.
My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed.
Gill's Notes on the Bible
But at the last Daniel came in before me,.... Whether sent for or no is not clear; the reason why he came not with the rest might be because he did not associate with them; nor did they care he should be among them, and present at this time; and it may be the king had forgot the knowledge he had of dreams; or, however, did not choose to send for him until he had tried all his wise men; and so it was ordered by the providence of God, and which is the chief reason of all, that he should come last, that the skill of the magicians might appear first to be baffled, and that Daniel, or rather Daniel's God, might be more known, and might be glorified:
whose name was Belteshazzar, according to the name of my god; so called by him and his courtiers, after the name of his god Bel, with which this name of Daniel begins; :-:
and in whom is the spirit of the holy gods: meaning either the holy angels, as Saadiah or speaking in his Heathenish manner, having imbibed the notion of many gods, some holy, and some impure; or it may be, speaking in the dialect of the Jews, he may mean the one true God who is holy, and from whom alone is the spirit of prophecy or of foretelling things to come; which he knew by former experience Daniel had:
and before him I told the dream, saying; as follows:
Barnes' Notes on the Bible
But at the last - After the others had shown that they could not interpret the dream. Why Daniel was not called with the others does not appear; nor is it said in what manner he was at last summoned into the presence of the king. It is probable that his skill on a former occasion Daniel 2:0 was remembered, and that when all the others showed that they had no power to interpret the dream, he was called in by Nebuchadnezzar. The Latin Vulgate renders this, Donee collega ingressus est - âuntil a colleague entered.â The Greek, εÌÌÏÏ heoÌs, âuntil.â Aquila and Symmachus render it, âuntil another entered before me, Daniel.â The common version expresses the sense of the Chaldee with sufficient accuracy, though a more literal translation would be, âuntil afterward.â
Whose name was Belteshazzar - That is, this was the name which he bore at court, or which had been given him by the Chaldeans. See the note at Daniel 1:7.
According to the name of my god - That is, the name of my god Bel, or Belus, is incorporated in the name given to him. This is referred to here, probably, to show the propriety of thus invoking his aid; because he bore the name of the god whom the monarch had adored. There would seem to be a special fitness in summoning him before him, to explain what was supposed to be an intimation of the will of the god whom he worshipped. There is a singular, though not unnatural, mixture of the sentiments of paganism and of the true religion in the expressions which this monarch uses in this chapter. He had been a pagan all his life; yet he had had some knowledge of the true God, and had been made to feel that he was worthy of universal adoration and praise, Daniel 2:0. That, in this state of mind, he should alternately express such sentiments as were originated by paganism, and those which spring from just views of God, is not unnatural or improbable.
And in whom is the spirit of the holy gods - It is not easy to determine whom he meant by the holy gods. It would seem probable that this was such language as was dictated by the fact that he had been an idolater. He had been brought to feel that the God whom Daniel worshipped, and by whose aid he had been enabled to interpret the dream, was a true God, and was worthy of universal homage; but perhaps his ideas were still much confused, and he only regarded him as superior to all others, though he did not intend to deny the real existence of others. It might be true, in his apprehension, that there were other gods, though the God of Daniel was supreme, and perhaps he meant to say that the spirit of all the gods was in Daniel; that in an eminent degree he was the favorite of heaven, and that he was able to interpret any communication which came from the invisible world. It is perhaps unnecessary to observe here that the word spirit has no intended reference to the Holy Spirit. It is probably used with reference to the belief that the gods were accustomed to impart wisdom and knowledge to certain men, and may mean that the very spirit of wisdom and knowledge which dwelt in the gods themselves seemed to dwell in the bosom of Daniel.
And before him I told the dream - Not requiring him, as he did before Daniel 2:0, to state both the dream and its meaning.
