Saturday in Easter Week
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Acts 20:24
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But I consider my life of no value to myself; my purpose is to finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.
But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.
"But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God's grace.
I don't care about my own life. The most important thing is that I complete my mission, the work that the Lord Jesus gave me—to tell people the Good News about God's grace.
"But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God's [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].
"But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.
But I do not make my life of any account nor dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.
But I consider my life of no value to myself, if only I may finish my course and complete the ministry I have received from the Lord Jesus-the ministry of testifying to the good news of God's grace.
But I don't care what happens to me, as long as I finish the work that the Lord Jesus gave me to do. And that work is to tell the good news about God's great kindness.
But I consider my own life of no importance to me whatsoever, as long as I can finish the course ahead of me, the task I received from the Lord Yeshua — to declare in depth the Good News of God's love and kindness.
But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
I don't care about my own life. The most important thing is that I finish my work. I want to finish the work that the Lord Jesus gave me to do—to tell people the Good News about God's grace.
But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.
But to me my life is nothing; I am not afraid. I desire only that I may finish my course with joy and finish the ministry, which I have received from our LORD Jesus, to testify the gospel of the grace of God.
But I reckon my own life to be worth nothing to me; I only want to complete my mission and finish the work that the Lord Jesus gave me to do, which is to declare the Good News about the grace of God.
But I consider my life as worth nothing to myself, in order to finish my mission and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.
But I make account of nothing, nor do I hold my life precious to myself, so that I might finish my course with joy, and the ministry which I received from the Lord Jesus, fully to testify the gospel of the grace of God.
But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Yeshua, to fully testify to the Good News of the grace of God.
But I don't place any value on my life, if only I can finish my race and the ministry that I received from the Lord Jesus of testifying to the gospel of God's grace.Acts 1:17; 21:13; Romans 8:35; 2 Corinthians 4:1,16; Galatians 1:1; 2 Timothy 4:7; Titus 1:3;">[xr]
But by me my life is reckoned nothing, so that I may accomplish my course, and the ministry I have received from our Lord Jeshu, to bear witness concerning the gospel of the grace of Aloha.
But my life is accounted by me as nothing, so that I may but finish my course, and the ministration which I have received from our Lord Jesus, to bear testimony to the gospel of the grace of God.
But none of these thynges moue me, neither is my lyfe deare vnto my selfe, so that I myght fulfyll my course with ioy, and the ministerie whiche I haue receaued of the Lorde Iesu, to testifie the Gospell of the grace of God.
But I hold not my life of any account, as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God.
But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.
But Y drede no thing of these, nether Y make my lijf preciousere than my silf, so that Y end my cours, and the mynysterie of the word, which Y resseyuede of the Lord Jhesu, to witnesse the gospel of the grace of God.
But I don't hold my life of any account as dear to myself, so that I may accomplish my course, and the service which I received from the Lord Jesus, to testify the gospel of the grace of God.
But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.
But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace.
But none of these things move me; nor do I count my life dear to myself, [fn] so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.
But I am not worried about this. I do not think of my life as worth much, but I do want to finish the work the Lord Jesus gave me to do. My work is to preach the Good News of God's loving-favor.
But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace.
But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.
But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.
But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.
But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.
but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
But I regarde none of them, nether counte I my life dearer then my selfe, that I maye fulfyll my course with ioye, and the office yt I haue receaued of the LORDE Iesu, to testifye the Gospell of the grace of God.
things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour.
But none of that worries me. My only thoughts are to finish the job. Jesus told me to tell everyone about the grace of God through his Son, Jesus Christ. This is the good news that I've told everyone I could.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
none: Acts 21:13, Romans 8:35-39, 1 Corinthians 15:58, 2 Corinthians 4:1, 2 Corinthians 4:8, 2 Corinthians 4:9, 2 Corinthians 4:16-18, 2 Corinthians 6:4-10, 2 Corinthians 7:4, 2 Corinthians 12:10, Ephesians 3:13, 1 Thessalonians 2:2, 1 Thessalonians 3:3, 2 Timothy 1:12, 2 Timothy 3:11, 2 Timothy 4:17, Hebrews 10:34, Hebrews 12:1-3
neither: 2 Corinthians 5:8, Philippians 1:20-23, Philippians 2:17, Colossians 1:24, 1 John 3:16, Revelation 12:11
I might: John 17:4, 1 Corinthians 9:24-27, Philippians 3:13-15, 2 Timothy 4:6-8
and the: Acts 1:17, Acts 9:15, Acts 22:21, Acts 26:17, Acts 26:18, 1 Corinthians 9:17, 1 Corinthians 9:18, 2 Corinthians 4:1, Galatians 1:1, Titus 1:3
to testify: Acts 20:21, John 15:27, Hebrews 2:3, Hebrews 2:4
the gospel: Acts 14:3, Luke 2:10, Luke 2:11, Romans 3:24-26, Romans 4:4, Romans 5:20, Romans 5:21, Romans 11:6, Ephesians 1:6, Ephesians 2:4-10, Titus 2:11, Titus 3:4-7, 1 Peter 5:12
Reciprocal: Exodus 17:5 - Go on Judges 5:18 - their lives Judges 11:36 - forasmuch Judges 16:30 - die Ruth 1:17 - but death 1 Samuel 19:5 - put his life 2 Samuel 19:30 - Yea 2 Samuel 23:16 - the three 2 Kings 1:14 - let my life 1 Chronicles 11:18 - brake Nehemiah 6:11 - Should such Esther 4:16 - if I perish Psalms 112:7 - heart Psalms 119:51 - yet have Psalms 119:157 - yet do I Psalms 137:6 - if I prefer Song of Solomon 8:6 - love Isaiah 6:8 - Then Daniel 3:17 - our God Daniel 6:10 - as he Matthew 10:28 - And Matthew 13:46 - went Matthew 16:25 - General Matthew 25:20 - behold Mark 8:35 - will save Luke 4:31 - taught Luke 6:8 - Rise Luke 9:24 - General Luke 12:4 - Be Luke 14:26 - yea Luke 22:33 - I am John 11:8 - and goest John 12:25 - that loveth John 13:37 - why John 16:4 - that when John 16:22 - and your Acts 2:40 - did Acts 13:25 - fulfilled Acts 20:32 - and to the Acts 21:19 - by Acts 26:16 - a minister Romans 1:1 - the gospel Romans 8:18 - I reckon Romans 14:8 - we die unto Romans 15:16 - ministering 1 Corinthians 1:6 - the 1 Corinthians 9:15 - for 2 Corinthians 4:12 - death 2 Corinthians 10:14 - the gospel Galatians 6:14 - the world Ephesians 4:12 - the work Philippians 1:13 - General Philippians 2:30 - nigh Philippians 3:8 - I count Colossians 1:23 - moved 1 Thessalonians 2:8 - but 1 Thessalonians 2:9 - the gospel 1 Thessalonians 3:4 - we told 2 Thessalonians 2:2 - shaken 2 Timothy 1:7 - the spirit 2 Timothy 4:7 - I have finished Hebrews 11:25 - Choosing Hebrews 13:17 - watch 2 Peter 1:10 - never Revelation 2:10 - be thou Revelation 11:7 - when
Gill's Notes on the Bible
But none of these things move me,.... From the hope of the Gospel, nor from the ministry of the word, nor from his journey to Jerusalem; they did not shake his faith, nor inject fear into him, nor cause him to alter his purpose and design:
neither count I my life dear unto myself: life is a very valuable thing, no outward or temporal enjoyment can be dearer to a man than life; all that he has he will give for his life: this therefore must not be understood in an absolute sense, as if the apostle despised his life, and esteemed of it meanly, when it was the gift of God, and had been not only so eminently preserved in providence, but had been so useful in a way of grace to so many valuable purposes; but it must be taken in a comparative sense, with respect to Christ and his Gospel, and when it should be called for to be laid down for him; and that, in such circumstances, and under such considerations, he made no account of it at all, but preferred Christ and his Gospel to it: this sense appears by what follows,
so that I might finish my course with joy; the course and race of his life, ending it by suffering cheerfully and joyfully for Christ; or his Christian course and race, which began at his conversion, ending that with a joyful prospect of being with Christ in an endless eternity; or else the course of his ministry, sealing that with his blood, and rejoicing that he was counted worthy to suffer for the name of Christ, and so he did finish his course, 2 Timothy 4:7
and the ministry which I have received of the Lord Jesus; which seems to be explanative of the former, or of what is meant by his course, namely his ministry, the ministry of the Gospel: Beza's ancient copy, and the Vulgate Latin version read, "the ministry of the word"; this he had received from Christ, both the Gospel which he ministered, and gifts qualifying him for it, and a mission and commission to minister it; and which he was desirous of fulfilling in such a manner, as to give up his account with joy to him from whom he had received it, and to whom he was accountable; namely,
to testify the Gospel of the grace of God; to profess and preach it, to bear a constant and public testimony to it at death, as in life, and faithfully to declare it, and assert it to the last; which he calls not only the "Gospel", or good news of salvation by Christ; but the Gospel "of the grace" of God: which brings the account of the free grace, love, and mercy of God, displayed in the scheme of salvation of the grace of God the Father, in pitching his love upon any of the sons of men; not because they were better and more deserving of his favour, than others, but because of his sovereign will and pleasure, who will be gracious to whom he will be gracious; and in choosing them in Christ unto salvation, before they had done good or evil, and without any consideration or foresight of, or motive from good works hereafter done by them; in drawing the scheme and model of their salvation in Christ, appointing him to be the author of it; and in making a covenant of grace with him, stored with all the blessings and promises of grace; and in sending him, in the fulness of time, to suffer and die for them, not sparing him, but delivering him up for them all, and giving all things freely with him; and in accepting the sacrifice, satisfaction, and righteousness of his Son on their account, as if done by themselves. It also gives an account of the grace of Christ in undertaking the salvation of men; in assuming their nature, and becoming mean and low in it; in dying for their sins; in his intercession for them at the right hand of God; and in the care he takes of them in this world, until he has brought them safe home to himself. Likewise it gives an account of the grace of the Spirit in regeneration and sanctification; in working faith in the hearts of men; in being a comforter to them, a witnesser of their adoption, the earnest of their inheritance, and the sealer of them unto the day of redemption. And the Gospel may be so called, because all the doctrines of it are doctrines of grace; it asserts election to be of grace, and not of works; and ascribes the justification of a sinner to the free grace of God, through the righteousness of Christ, imputed without works and received by faith, which faith is the gift of God, and it denies it to be of the deeds of the law; it represents the pardon of sin to be according to the riches of God's grace, though it is through the blood of Christ, and not owing to humiliation, repentance, confession, and new obedience, as causes of it; it attributes regeneration and conversion to the abundant mercy, the free favour of God, and to the efficacy of his grace, and not to the will of the flesh, or the will of man; and in a word, as the great doctrine of it is salvation, whence it is called the Gospel of salvation, it declares that the whole of salvation, from first to last, is all of grace. And it may also bear this name, because it is a means of conveying grace unto, and implanting it in the hearts of men; regenerating grace comes this way; God begets men by the word of truth, they are born again of incorruptible seed by it; the Spirit of God, as a spirit of sanctification, is received through it, and faith comes by hearing it; and both that and hope, and every other grace, are quickened, encouraged, and drawn forth into exercise by it; all which is, when it is attended with the Spirit of God and power: and this being the nature and use of the Gospel, made it so precious and valuable to the apostle, and made him so intent upon testifying it, and fulfilling the ministry of it, and to prefer it to life and everything in this world; and it cannot but be highly valued and greatly desired by all those who have tasted that the Lord is gracious. Beza's ancient copy, and some others, read, "to testify to Jews and Greeks the Gospel of the grace of God".
Barnes' Notes on the Bible
Move me - Alarm me, or deter me from my purpose. Greek: âI make an account of none of them.â I do not regard them as of any moment, or as worth consideration in the great purpose to which I have devoted my life.
Neither count I my life - I do not consider my life as so valuable as to be retained by turning away from bonds and persecutions. I am certain of bonds and afflictions; I am willing also, if it be necessary, to lay down my life in the prosecution of the same purpose.
Dear unto myself - So precious or valuable as to be retained at the sacrifice of duty. I am willing to sacrifice it if it be necessary. This was the spirit of the Saviour, and of all the early Christians. Duty is of more importance than life; and when either duty or life is to be sacrificed, life is to be cheerfully surrendered.
So that - This is my main object, to finish my course with joy. It is implied here:
(1) That this was the great purpose which Paul had in view.
(2) That if he should even lay down his life in this cause, it would be a finishing his course with joy. In the faithful discharge of duty, he had nothing to fear. Life would be ended with peace whenever God should require him to finish his course.
Finish my course - Close my career as an apostle and a Christian. Life is thus represented as a course, or race that is to be run, 2 Timothy 4:7; Hebrews 12:1; 1 Corinthians 9:24; Acts 13:25.
With joy - With the approbation of conscience and of God, with peace in the recollection of the past. Man should strive so to live that he will have nothing to regret when he lies on a bed of death. It is a glorious privilege to finish life with joy. It is most sad when the last hours are embittered with the reflection that life has been wasted. The only way in which life may be finished with joy is by meeting faithfully every duty, and encountering, as Paul did, every trial, with a constant desire to glorify God.
And the ministry - That I may fully discharge the duty of the apostolic office, the preaching of the gospel. In 2 Timothy 4:5, he charges Timothy to make full proof of his ministry. He here shows that this was the ruling principle of his own life.
Which I have received of the Lord Jesus - Which the Lord Jesus has committed to me, Acts 9:15-17. Paul regarded his ministry as an office entrusted to him by the Lord Jesus himself. On this account he deemed it to be especially sacred, and of high authority, Galatians 1:12. Every minister has been entrusted with an office by the Lord Jesus. He is not his own; and his great aim should be to discharge fully and entirely the duties of that office.
To testify the gospel - To bear witness to the good news of the favor of God. This is the great design of the ministry. It is to bear witness to a dying world of the good news that God is merciful, and that his favor may be made manifest to sinners. From this verse we may learn:
(1) That we all have a course to run, a duty to perform. Ministers have an allotted duty; and so have men in all ranks and professions.
(2) We should not be deterred by danger, or the fear of death, from the discharge of that duty. We are safe only when we are doing the will of God. We are really in danger only when we neglect our duty, and make the great God our enemy.
(3) We should so live as that the end of our course may be joy. It is, at best, a solemn thing to die; but death may be a scene of triumph and of joy.
(4) It matters little when, or where, or how we die if we die in the discharge of our duty to God. He will order the circumstances of our departure, and He can sustain us in the last conflict. Happy is that life which is spent in doing the will of God, and peaceful that death which closes a life of toil and trial in the service of the Lord Jesus.
Clarke's Notes on the Bible
Verse Acts 20:24. None of these things move me — ÎÏ Î´ÎµÎ½Î¿Ï Î»Î¿Î³Î¿Î½ ÏÎ¿Î¹Î¿Ï Î¼Î±Î¹; I consider them as nothing; I value them not a straw; they weigh not with me.
Neither count I my life dear — I am not my own; my life and being are the Lord's; he requires me to employ them in his service; I act under his direction, and am not anxious about the issue.
Finish my course with joy — Τον δÏομον Î¼Î¿Ï , My ministerial function. We have already met with this word in application to the same subject, Acts 13:25, where see the note. And the apostle here adds, by way of explanation, και Ïην διακονιαν, even that ministry which I have received of the Lord. The words μεÏα ÏαÏαÏ, with joy, are omitted by ABD, some others; the Syriac, Erpen, Coptic, Sahidic, AEthiopic, Vulgate, and some of the fathers. If we consider them as genuine they may imply thus much: that the apostle wished to fulfil his ministry in such a way as might meet with the Divine approbation; for nothing could give him joy that did not please and glorify God.
To testify — ÎιαμαÏÏÏ ÏαÏθαι, Earnestly, solemnly, and strenuously to assert, vindicate, and prove the Gospel of the grace of God, not only to be in itself what it professes to be, but to be also the power of God for salvation to every one that believes.