the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
2 Peter 3:10
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But the day when the Lord comes again will surprise everyone like the coming of a thief. The sky will disappear with a loud noise. Everything in the sky will be destroyed with fire. And the earth and everything in it will be burned up.
But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.
Neverthelesse ye daye of the lorde will come as a thefe in ye nyght in the which daye ye hevens shall perisshe with terrible noyes and the elemetes shall melt with heet and the erth with the workes that are therin shall burne.
But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the eretz and the works that are in it will be burned up.
But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be discovered.
But the day of the Lord will come like a thief. The skies will disappear with a loud noise. Everything in them will be destroyed by fire, and the earth and everything in it will be exposed.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be found.
But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.
But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, the elements shall melt with fervent heat, and the earth, and the works that are therein, shall be burnt up.
The day of the Lord will come like a thief--it will be a day on which the heavens will pass away with a rushing noise, the elements be destroyed in the fierce heat, and the earth and all the works of man be utterly burnt up.
For the dai of the Lord schal come as a theef, in which heuenes with greet bire schulen passe, and elementis schulen be dissoluyd bi heete, and the erthe, and alle the werkis that ben in it, schulen be brent.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
The day of the Lord's return will surprise us like a thief. The heavens will disappear with a loud noise, and the heat will melt the whole universe. Then the earth and everything on it will be seen for what they are.
But the day of the Lord will come like a thief, and then the heavens will vanish with a [mighty and thunderous] roar, and the [material] elements will be destroyed with intense heat, and the earth and the works that are on it will be burned up.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.
But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.
However, the Day of the Lord will come "like a thief." On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up.
But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.
But the Day of the Lord will come like a thief. On that dayOn it">[fn] the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed.Psalm 102:26; Isaiah 51:6; Matthew 24:35,43; Mark 13:31; Luke 12:39; Romans 8:20; 1 Thessalonians 5:2; Hebrews 1:11; Revelation 3:3; 16:15; 20:11; 21:1;">[xr]
10 But the day of the Lord cometh as a thief: that (day) in which the heavens suddenly [fn] shall pass away, but the elements burning be dissolved, and the earth and the works that are in it be found not.
And the day of the Lord will come, like a thief; in which the heavens will suddenly pass away; and the elements, being ignited, will be dissolved; and the earth and the works in it, will not be found.
But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
The day of the Lord will come as a robber comes. The heavens will pass away with a loud noise. The sun and moon and stars will burn up. The earth and all that is in it will be burned up.
But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.
But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
But the day of the Lord will come as a thiefe in the night, in the which the heauens shall passe away with a noyse, and the elements shall melt with heate, and the earth with the workes that are therein, shalbe burnt vp.
But the day of the LORD will come as a thief in the night, when the heavens shall suddenly pass away, and the universe shall separate as it burns, and the earth also and the works that are in it, shall pass away.
Howbeit the day of the Lord will be here, as a thief, - in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.
But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence and the elements shall be melted with heat and the earth and the works which are in it shall be burnt up.
Neuerthelesse the day of the Lorde wyll come as a theefe in the nyght, in the which the heauens shal passe away with a noyse, and the elementes shall melt with heate, the earth also and the workes that are therein shall burne.
But the Day of the Lord will come like a thief. On that Day the heavens will disappear with a shrill noise, the heavenly bodies will burn up and be destroyed, and the earth with everything in it will vanish.
But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed by being burned up, and the earth and the deeds done on it will be disclosed.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with rushing sound, and having burned the elements will be dissolved, and earth and the works in it will be burned up.
and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.
Neuertheles the daye of the LORDE shal come euen as a thefe in the night: in the which (daye) the heauens shal perishe with a greate noyse, and the Elementes shal melte with heate, and the earth and ye workes that are therin, shal burne.
As for that day of the Lord, it will advance like a thief: then the heavens will rush with violence, the boiling elements will be dissolved, and the earth with all its contents, shall be burnt away.
But when the Day of God's Judgment does come, it will be unannounced, like a thief. The sky will collapse with a thunderous bang, everything disintegrating in a huge conflagration, earth and all its works exposed to the scrutiny of Judgment.
But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. [fn]
But the day of execution will come like a horse thief at night. When that day comes, the sky will collapse with a wail. Everything we can see in the sky will be destroyed in fire. Everything on earth will vanish in ash.
But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the day: Isaiah 2:12, Joel 1:15, Joel 2:1, Joel 2:31, Joel 3:14, Malachi 4:5, 1 Corinthians 5:5, 2 Corinthians 1:14, Jude 1:6
as a: Matthew 24:42, Matthew 24:43, Luke 12:39, 1 Thessalonians 5:2, Revelation 3:3, Revelation 16:15
in the which: Psalms 102:26, Isaiah 51:6, Matthew 24:35, Mark 13:31, Romans 8:20, Hebrews 1:11, Hebrews 1:12, Revelation 20:11, Revelation 21:1
the elements: 2 Peter 3:12
melt: Psalms 46:6, Psalms 97:5, Amos 9:5, Amos 9:13, Nahum 1:5
the earth: 2 Peter 3:7
Reciprocal: Genesis 6:13 - the earth Exodus 19:18 - in fire Deuteronomy 7:10 - slack Joshua 8:3 - by night Job 14:12 - till the heavens Job 26:11 - pillars Job 40:6 - out Psalms 18:9 - He bowed Psalms 46:2 - though Psalms 97:3 - General Psalms 104:5 - that it Proverbs 27:12 - General Ecclesiastes 1:4 - but Isaiah 2:19 - when he Isaiah 13:13 - the earth Isaiah 13:22 - her time Isaiah 24:6 - and few Isaiah 42:14 - long time Isaiah 54:10 - the mountains Isaiah 64:1 - that the Isaiah 66:15 - the Lord Jeremiah 51:25 - and will Ezekiel 13:5 - the day Daniel 4:29 - end Amos 5:18 - the day of the Lord is Micah 1:4 - the mountains Nahum 2:6 - dissolved Zephaniah 1:7 - for the day Zephaniah 3:8 - for all Matthew 5:18 - Till Matthew 24:29 - the powers Matthew 24:36 - General Matthew 25:6 - a cry Mark 13:24 - General Mark 13:32 - of Luke 6:48 - the flood Luke 16:17 - it Luke 17:24 - in Luke 21:25 - signs Luke 21:26 - for the Luke 21:34 - that day Acts 2:20 - sun 1 Corinthians 1:8 - the day 1 Corinthians 3:13 - the day 1 Corinthians 11:26 - till 1 Corinthians 15:52 - a moment 2 Corinthians 5:17 - old Philippians 1:6 - the day 1 Thessalonians 4:16 - the Lord 2 Thessalonians 1:8 - flaming Hebrews 12:27 - signifieth 1 Peter 1:7 - that Revelation 2:25 - till Revelation 6:14 - the heaven Revelation 21:4 - the former
Cross-References
Now the man and his wife were both naked, but they felt no shame.
At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
And to the man he said, "Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it.
It will grow thorns and thistles for you, though you will eat of its grains.
I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob." When Moses heard this, he covered his face because he was afraid to look at God.
Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.
No wonder I am so terrified in his presence. When I think of it, terror grips me.
I tremble in fear of you; I stand in awe of your regulations.
The sinners in Jerusalem shake with fear. Terror seizes the godless. "Who can live with this devouring fire?" they cry. "Who can survive this all-consuming fire?"
You will be naked and burdened with shame. I will take vengeance against you without pity."
Gill's Notes on the Bible
But the day of the Lord will come as a thief in the night,.... That is, the Lord will come in that day, which he has fixed, according to his promise, than which nothing is more certain; and he will come as a thief in the night: he will come "in the night", which may be literally understood; for as his first coming was in the night; see Luke 2:8; so perhaps his second coming may be in the night season; or figuratively, when it will be a time of great darkness; when there will be little faith in the earth, and both the wise and foolish virgins will be slumbering and sleeping; when it will be a season of great security, as it was in the days of Noah, and at the time of the burning of Sodom and Gomorrah. The Vulgate Latin, Syriac, and Ethiopic versions, leave out the phrase, "in the night": and the Alexandrian copy uses the emphatic article, "in the night": and he will come, "as a thief", in the dark, indiscernibly; it will not be known what hour he will come; he will come suddenly, at an unawares, when he is not expected, to the great surprise of men, and especially of the scoffers; when the following awful things will be done:
in the which the heavens shall pass away with a great noise; not the third heaven, the seat of angels and glorified saints, and even of God himself; but the starry and airy heavens, which shall pass away, not as to their matter and substance, but as to some of their accidents and qualities, and the present use of them; and that with a great noise, like that of a violent storm, or tempest; though the Ethiopic version renders it, "without a noise"; and which is more agreeable to his coming as a thief, which is not with noise, but in as still a manner as possible; and some learned men observe, that the word signifies swiftly, as well as with a noise; and, accordingly, the Syriac version renders it "suddenly"; and the Arabic version "presently", immediately; that is, as soon as Christ shall come, immediately, at once, from his face shall the earth and heavens flee away, as John in a vision saw, Revelation 20:11;
and the elements shall melt with fervent heat: not what are commonly called the four elements, earth, air, tire, and water, the first principles of all things: the ancient philosophers distinguished between principles and elements; principles, they say h, are neither generated, nor corrupted; τα τε στοιχεια κατα την εκπυρωσιν
φθειρεσθαι, "but the elements will be corrupted, or destroyed by the conflagration"; which exactly agrees with what the apostle here says: by the elements seem to be meant the host of heaven, being distinguished from the heavens, as the works of the earth are distinguished from the earth in the next clause; and design the firmament, or expanse, with the sun, moon, and stars in it, which will be purged and purified by this liquefaction by fire;
the earth also will be purged and purified from everything that is noxious, hurtful, unnecessary, and disagreeable; though the matter and substance of it will continue:
and the works that are therein shall be burnt up; all the works of nature, wicked men, cattle, trees, c. and all the works of men, cities, towns, houses, furniture, utensils, instruments of arts of all sorts, will be burnt by a material fire, breaking out of the earth and descending from heaven, for which the present heavens and earth are reserved: this general conflagration was not only known to the Jews, but to the Heathens, to the poets, and Platonist and Stoic philosophers, who frequently i speak of it in plain terms. Some are of opinion that these words refer to the destruction of Jerusalem and so the passing away of the heavens may design the removal of their church state and ordinances, Hebrews 12:26, and the melting of the elements the ceasing of the ceremonial law, called the elements of the world, Galatians 4:3, and the burning of the earth the destruction of the land of Judea, expressed in such a manner in Deuteronomy 29:23, and particularly of the temple, and the curious works in that, which were all burnt up and destroyed by fire, though Titus endeavoured to prevent it, but could not k: which sense may be included, inasmuch as there was a promise of Christ's coming to destroy the Jewish nation, and was expected; and which destruction was a prelude of the destruction of the world, and is sometimes expressed in such like language as that is; but then this must not take place, to the exclusion of the other sense: and whereas this sense makes the words to he taken partly in a figurative, and partly in a literal way; and seeing the heavens and the earth are in the context only literally taken, the former sense is to be preferred; and to which best agrees the following use to be made of these things.
h Diog. Laert. l. 7. in Vita Zenonis. i Vid. Diog. Laert ib. & l. 9. in Vita Heraclit. & Hesych. de Philos. p. 36. Arrian. Epict. l. 3. c. 13. Phurut. de Natura Deorum, p. 39. Ovid. Metamorph, fab. 7. Min. Felix, p. 37. & Justin. Martyr. Apol. 2. p. 66. k Vid. Joseph. de Bello Jud. l. 3. c. 9, 10. & l. 7. c. 14, 16.
Barnes' Notes on the Bible
But the day of the Lord - The day of the Lord Jesus. That is, the day in which he will be manifested. It is called his day, because he will then be the grand and prominent object as the Judge of all. Compare Luke 17:27.
Will come as a thief in the night - Unexpectedly; suddenly. See the notes at 1 Thessalonians 5:2.
In the which the heavens shall pass away with a great noise - That is, what seems to us to be the heavens. It cannot mean that the holy home where God dwells will pass away; nor do we need to suppose that this declaration extends to the starry worlds and systems as disclosed by modern astronomy. The word is doubtless used in a popular sense - that is, as things appear to us; and the fair interpretation of the passage would demand only such a change as would occur by the destruction of this world by fire. If a conflagration should take place, embracing the earth and its surrounding atmosphere, all the phenomena would occur which are here described; and, if this would be so, then this is all that can be proved to be meant by the passage. Such a destruction of the elements could not occur without “a great noise.”
And the elements shall melt with fervent heat - Greek: “the elements being burned, or burning, (καυσούμενα kausoumena,) shall be dissolved.” The idea is, that the cause of their being “dissolved” shall be fire; or that there will be a conflagration extending to what are here called the “elements,” that shall produce the effects here described by the word “dissolved.” There has been much difference of opinion in regard to the meaning of the word here rendered “elements,” (στοιχεῖα stoicheia.) The word occurs in the New Testament only in the following places: Galatians 4:3, Galatians 4:9; 2Pe 3:10, 2 Peter 3:12, in which it is rendered “elements;” Colossians 2:8, Colossians 2:20, in which it is rendered “rudiments;” and in Hebrews 5:12, where it is rendered “principles.” For the general meaning of the word, see the notes at Galatians 4:3. The word denotes the “rudiments” of anything; the minute parts or portions of which anything is composed, or which constitutes the simple portions out of which anything grows, or of which it is compounded.
Here it would properly denote the component parts of the material world; or those which enter into its composition, and of which it is made up. It is not to be supposed that the apostle used the term with the same exact signification with which a chemist would use it now, but in accordance with the popular use of the term in his day. In all ages, and in all languages, some such word, with more or less scientific accuracy, has been employed to denote the primary materials out of which others were formed, just as, in most languages, there have been characters or letters to denote the elementary sounds of which language is composed. In general, the ancients supposed that the elements out of which all things were formed were four in number - air, earth, fire, and water. Modern science has overturned this theory completely, and has shown that these, so far from being simple elements, are themselves compounds; but the tendency of modern science is still to show that the elements of all things are in fact few in number.
The word, as used here by Peter, would refer to the elements of things as then understood in a popular sense; it would now not be an improper word to be applied to the few elements of which all things are composed, as disclosed by modern chemistry. In either case, the use of the word would be correct. Whether applied to the one or the other, science has shown that all are capable of combustion. Water, in its component parts, is inflammable in a high degree; and even the diamond has been shown to be combustible. The idea contained in the word “dissolved,” is, properly, only the change which heat produces. Heat changes the forms of things; dissolves them into their elements; dissipates those which were solid by driving them off into gases, and produces new compounds, but it annihilates nothing. It could not be demonstrated from this phrase that the world would be annihilated by fire; it could be proved only that it will undergo important changes. So far as the action of fire is concerned, the form of the earth may pass away, and its aspect be changed; but unless the direct power which created it interposes to annihilate it, the matter which now composes it will still be in existence.
The earth also, and the works that are therein, shall be burned up - That is, whether they are the works of God or man - the whole vegetable and animal creation, and all the towers, the towns, the palaces, the productions of genius, the paintings, the statuary, the books, which man has made:
“The cloud-capp’d towers, the gorgeous palaces,
The solemn temples, the great globe itself,
And all that it inherits, shall dissolve,
And, like the baseless fabric of a vision,
Leave not one wreck behind.”
The word rendered “burned up,” like the word just before used and rendered “fervent heat” - a word of the same origin, but here intensive - means that they will undergo such a change as fire will produce; not, necessarily, that the matter composing them will be annihilated. If the matter composing the earth is ever to be destroyed entirely, it must be by the immediate power of God, because only He who created can destroy. There is not the least evidence that a particle of matter originally made has been annihilated since the world began; and there are no fires so intense, no chemical powers so mighty, as to cause a particle of matter to cease wholly to exist. So far as the power of man is concerned, and so far as one portion of matter can prey on another, matter is as imperishable as mind, and neither can be destroyed unless God destroys it. Whether it is His purpose to annihilate any portion of the matter which He has made, does not appear from His Word; but it is clear that He intends that the universe shall undergo important changes. As to the possibility or probability of such a destruction by fire as is predicted here, no one can have any doubt who is acquainted with the disclosures of modern science in regard to the internal structure of the earth.
Even the ancient philosophers, from some cause, supposed that the earth would still be destroyed by fire (see my notes at 2 Peter 3:7), and modern science has made it probable that the interior of the earth is a melted and intensely-heated mass of burning materials; that the habitable world is only a comparatively thin crust (shell) over those internal fires; that earthquakes are caused by the vapors engendered by that heated mass when water comes in contact with it; and that volcanoes are only openings and vent-holes through which those internal flames make their way to the surface. Whether these fires will everywhere make their way to the surface, and produce an universal conflagration, perhaps could not be determined by science, but no one can doubt that the simple command of God would be all that is necessary to pour those burning floods over the earth, just as He once caused the waters to roll over every mountain and through every valley.
As to the question whether it is probable that such a change will be produced by fire, bringing the present order of things to a close, it may be further remarked that there is reason to believe that such changes are in fact taking place in other worlds. “During the last two or three centuries, upwards of thirteen fixed stars have disappeared. One of them, situated in the northern hemisphere, presented a special brilliancy, and was so bright as to be seen by the naked eye at mid-day. It seemed to be on fire, appearing at first of a dazzling white, then of a reddish yellow, and lastly of an ashy pale color. LaPlace supposes that it was burned up, as it has never been seen since. The conflagration was visible about sixteen months.” The well-known astronomer, Von Littrow, in the section of his work on “New and Missing Stars” (entitled, Die Wunder der Himmels oder Gemeinfassliche Darstellung der Weltsystems, Stuttgart, 1843, Section 227), observes: “Great as may be the revolutions which take place on the surface of those fixed stars, which are subject to this alternation of light, what entirely different changes may those others have experienced, which in regions of the firmament where no star had ever been before, appeared to blaze up in clear flames, and then to disappear, perhaps forever.”
He then gives a brief history of those stars which have excited the particular attention of astronomers. “In the year 1572, on the 11th of November,” says he, “Tycho, on passing from his chemical laboratory to the observatory, through the court of his house, observed in the constellation Cassiopeia, at a place where before he had only seen very small stars, a new star of uncommon magnitude. It was so bright that it surpassed even Jupiter and Venus in splendor, and was visible even in the daytime. During the whole time in which it was visible, Tycho could observe no parallax or change of position. At the end of the year, however, it gradually diminished; and at length, in March 1574, sixteen months after its discovery, entirely disappeared, since which all traces of it have been lost. When it first appeared, its light was of a dazzling white color; in January 1573, two months after its reviving, it became yellowish; in a few months it assumed a reddish hue, like Mars or Aldebaran; and in the beginning of the year 1574, two or three months before its total disappearance, it glimmered only with a gray or lead-colored light, similar to that of Saturn.” See Bibliotheca Sacra, III., p. 181. If such things occur in other worlds, there is nothing improbable or absurd in the supposition that they may yet occur on the earth.
Clarke's Notes on the Bible
Verse 10. The day of the Lord will come — See Matthew 24:43, to which the apostle seems to allude.
The heavens shall pass away with a great noise — As the heavens mean here, and in the passages above, the whole atmosphere, in which all the terrestrial vapours are lodged; and as water itself is composed of two gases, eighty-five parts in weight of oxygen, and fifteen of hydrogen, or two parts in volume of the latter, and one of the former; (for if these quantities be put together, and several electric sparks passed through them, a chemical union takes place, and water is the product; and, vice versa, if the galvanic spark be made to pass through water, a portion of the fluid is immediately decomposed into its two constituent gases, oxygen and hydrogen;) and as the electric or ethereal fire is that which, in all likelihood, God will use in the general conflagration; the noise occasioned by the application of this fire to such an immense congeries of aqueous particles as float in the atmosphere, must be terrible in the extreme. Put a drop of water on an anvil, place over it a piece of iron red hot, strike the iron with a hammer on the part above the drop of water, and the report will be as loud as a musket; when, then, the whole strength of those opposite agents is brought together into a state of conflict, the noise, the thunderings, the innumerable explosions, (till every particle of water on the earth and in the atmosphere is, by the action of the fire, reduced into its component gaseous parts,) will be frequent, loud, confounding, and terrific, beyond every comprehension but that of God himself.
The elements shalt melt with fervent heat — When the fire has conquered and decomposed the water, the elements, στοιχεια, the hydrogen and oxygen airs or gases, (the former of which is most highly inflammable, and the latter an eminent supporter of all combustion,) will occupy distinct regions of the atmosphere, the hydrogen by its very great levity ascending to the top, while the oxygen from its superior specific gravity will keep upon or near the surface of the earth; and thus, if different substances be once ignited, the fire, which is supported in this case, not only by the oxygen which is one of the constituents of atmospheric air, but also by a great additional quantity of oxygen obtained from the decomposition of all aqueous vapours, will rapidly seize on all other substances, on all terrestrial particles, and the whole frame of nature will be necessarily torn in pieces, and thus the earth and its works be burned up.
