the Week of Proper 28 / Ordinary 33
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New Living Translation
1 John 3:20
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- DailyParallel Translations
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
But yf oure hertes condempne vs God is gretter then oure hertes and knoweth all thinges.
because if our heart condemns us, God is greater than our heart, and knows all things.
that if our heart condemns us, that God is greater than our heart, and He knows all things.
This is the way we know that we belong to the way of truth. When our hearts make us feel guilty, we can still have peace before God. God is greater than our hearts, and he knows everything.
because if our heart condemns us, God is greater than our heart, and knows all things.
For if our heart condemneth us, God is greater than our heart, and knoweth all things.
because if our heart condemns us, God is greater than our heart, and knows all things.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
in whatever matters our hearts condemn us--because God is greater than our hearts and knows everything.
For if oure herte repreueth vs, God is more than oure hert, and knowith alle thingis.
whereinsoever our heart condemn us; because God is greater than our heart, and knoweth all things.
If our hearts condemn us, God is greater than our hearts, and He knows all things.
But even if we don't feel at ease, God is greater than our feelings, and he knows everything.
whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands].
because if our heart condemn us, God is greater than our heart, and knoweth all things.
When our heart says that we have done wrong; because God is greater than our heart, and has knowledge of all things.
if our hearts know something against us, God is greater than our hearts, and he knows everything.
that if our heart condemn us, God is greater than our heart and knows all things.
If our hearts condemn us, God is greater than our hearts and knows everything.1 Corinthians 4:4;">[xr]
And if our heart condemn us, how much (more) Aloha, who is greater than our heart, and knoweth every thing !
But if our heart condemneth us, how much greater is God than our heart, and knowing all things?
For if our heart condemne vs, God is greater then our heart, and knoweth all things.
Our heart may say that we have done wrong. But remember, God is greater than our heart. He knows everything.
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
for whenever our heart condemns us, God is greater than our heart, and he knows everything.
For if our heart condemne vs, God is greater then our heart, and knoweth all things.
For if our hearts condemns us, how much more, then, will God who is greater than our hearts and knows all things.
Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.
For if our heart reprehend us, God is greater than our heart and knoweth all things.
For yf our heart condempne vs, God is greater then our heart, and knoweth all thynges.
If our conscience condemns us, we know that God is greater than our conscience and that he knows everything.
whenever our hearts condemn us; for God is greater than our hearts, and he knows all things.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
that if our heart condemns us, that God is greater than our heart and knows all things.
that if our heart accuses us, we know that God is greater than our heart and knows all things.
because if our heart may condemn -- because greater is God than our heart, and He doth know all things.
But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges.
for if our conscience condemn us, God knows us better than we do our selves, he knoweth all things.
that if our conscience condemns us, that God is greater than our conscience and knows all things.
For if our heart condemns us, God is greater than our heart, and knows all things.
Even if we might feel guilty, God is bigger than our feelings because he knows everything.
in whatever our heart condemns us; for God is greater than our heart and knows all things.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if: Job 27:6, John 8:9, Acts 5:33, Romans 2:14, Romans 2:15, 1 Corinthians 4:4, 1 Corinthians 14:24, 1 Corinthians 14:25, Titus 3:11
God: 1 John 4:4, Job 33:12, John 10:29, John 10:30, Hebrews 6:13
and: Psalms 44:20, Psalms 44:21, Psalms 90:8, Psalms 139:1-4, Jeremiah 17:10, Jeremiah 23:24, John 2:24, John 2:25, John 21:17, Hebrews 4:13, Revelation 2:23
Reciprocal: Genesis 3:10 - and I was 1 Samuel 3:13 - which he knoweth 1 Samuel 24:5 - David's heart 2 Samuel 24:10 - David's heart 1 Kings 2:44 - Thou knowest Job 9:3 - he cannot Job 9:21 - yet would Job 9:32 - not a man Job 13:15 - but I will Job 22:26 - lift up Psalms 66:19 - General Psalms 119:2 - keep Psalms 119:6 - shall I Psalms 145:18 - call upon Jeremiah 12:3 - knowest Matthew 21:25 - Why 1 Corinthians 11:28 - let a 2 Corinthians 13:5 - Examine 1 Thessalonians 3:13 - he may 1 Timothy 2:8 - lifting Hebrews 10:22 - an evil
Cross-References
He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him.
"At last!" the man exclaimed. "This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,' because she was taken from ‘man.'"
Lamech named his son Noah, for he said, "May he bring us relief from our work and the painful labor of farming this ground that the Lord has cursed."
And the angel also said, "You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears'), for the Lord has heard your cry of distress.
Rachel was about to die, but with her last breath she named the baby Ben-oni (which means "son of my sorrow"). The baby's father, however, called him Benjamin (which means "son of my right hand").
Later, when the boy was older, his mother brought him back to Pharaoh's daughter, who adopted him as her own son. The princess named him Moses, for she explained, "I lifted him out of the water."
and in due time she gave birth to a son. She named him Samuel, for she said, "I asked the Lord for him."
And she will have a son, and you are to name him Jesus, for he will save his people from their sins."
"Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.'"
From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
Gill's Notes on the Bible
For if our heart condemn us,.... Of want of love to the brethren, and of hypocrisy in it, as well as of any other sin; for the conscience, which is meant by the heart here, is accuser, witness and judge; it accuses of the evil of sin, and is as good as a thousand witnesses; and upon its own testimony pronounces guilty, and condemns.
God is greater than our heart: for he is the Maker of it, and he has the power over it, and the management of it; it is in his hands, and to be turned by him as he pleases; and he is the searcher and trier of it; and besides, is a swifter witness than conscience, and a superior Judge unto it.
And knoweth all things; that are in the heart; the principles of actions, and all the actions of men, for which their hearts condemn them; and all the sinfulness in them, and the aggravations of them; wherefore, as he knows them more perfectly, he judges of them more exactly, and will reprove more sharply, and condemn more severely for them: hence, if the condemnation of men's hearts and consciences be so very great, as sometimes to be intolerable and insupportable, what will be the righteous judgment, and dreadful condemnation of God? how fearful a thing will it be to fall into the hands of the living God! this sense is confirmed by the Syriac version rendering it, "how much greater is God than our hearts?" there is another sense given by some, which is not by way of terror, but comfort, and that is, that if the hearts of believers accuse, reprove, and condemn for sin through unbelief, or want of clear view of pardon and righteousness by Christ, God is greater, as in power, so in knowledge, than the hearts of men; and he knows the thoughts he has towards them, which are of peace, and not of evil; the covenant he has made with his Son, of which he is ever mindful; and what his Son has done, that he has made full satisfaction for sin, and brought in an everlasting righteousness: so that let sin, or Satan, or the world, or the law, or their own hearts condemn them, there is no condemnation of any avail unto them. But the former sense seems best to agree with the context.
Barnes' Notes on the Bible
For if our heart condemn us - We cannot hope for peace from any expectation that our own hearts will never accuse us, or that we ourselves can approve of all that we have done. The reference here is not so much to our past lives, as to our present conduct and deportment. The object is to induce Christians so to live that their hearts will not condemn them for any secret sins, while the outward deportment may be unsullied. The general sentiment is, that if they should so live that their own hearts would condemn them for present insincerity and hypocrisy, they could have no hope of peace, for God knows all that is in the heart. In view of the past - when the heart accuses us of what we have done - we may find peace by such evidences of piety as shall allay the troubles of an agitated soul, 1 John 3:9, but we cannot have such peace if our hearts condemn us for the indulgence of secret sins, now that we profess to be Christians. If our hearts condemn us for present insincerity, and for secret sins, we can never “persuade” or soothe them by any external act of piety. In view of the consciousness of past guilt, we may find peace; we can find none if there is a present purpose to indulge in sin.
God is greater than our heart, and knoweth all things - We cannot hope to find peace by hiding anything from his view, or by any supposition that he is not acquainted with the sins for which our consciences trouble us. He knows all the sins of which we are conscious, and sees all their guilt and aggravation as clearly as we do. He knows more than this. He knows all the sins which we have forgotten; all those acts which we endeavor to persuade ourselves are not sinful, but which are evil in his sight; and all those aggravations attending our sins which it is impossible for us fully and distinctly to conceive. He is more disposed to condemn sin than we are; he looks on it with less allowance than we do. We cannot hope, then, for a calm mind in any supposition that God does not see our sins as clearly as we do, or in any hope that he will look on them with more favor and indulgence. Peace cannot be found in the indulgence of sin in the hope that God will not perceive or regard it, for we can sooner deceive ourselves than we can him; and while therefore, 1 John 3:19, in reference to the past, we can only “persuade” our hearts, or soothe their agitated feelings by evidence that we are of the truth now, and that our sins are forgiven; in reference to the present and the future, the heart can be kept calm only by such a course of life that our own hearts and our God shall approve the manner in which we live.
Clarke's Notes on the Bible
Verse 20. If our heart condemn us — If we be conscious that our love is feigned, we shall feel inwardly condemned in professing to have what we have not. And if our heart condemn us, God is greater than our heart, for he knows every hypocritical winding and turning of the soul, he searches the heart, and tries the reins, and sees all the deceitfulness and desperate wickedness of the heart which we cannot see, and, if we could see them, could not comprehend them; and as he is the just Judge, he will condemn us more strictly and extensively than we can be by our own conscience.
