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New Living Translation
1 Chronicles 16:38
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
He assigned Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun and Hosah were to be gatekeepers.
and `Oved-'Edom with their brothers, sixty-eight; `Oved-'Edom also the son of Yedutun and Hosah to be doorkeepers;
And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:
and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers.
David also left Obed-Edom and sixty-eight other Levites to serve with them. Hosah and Obed-Edom son of Jeduthun were guards.
including Obed-Edom and sixty-eight colleagues. Obed-Edom son of Jeduthun and Hosah were gatekeepers.
and Obed-edom with his sixty-eight relatives; also Obed-edom the son of Jeduthun, and Hosah, were to be gatekeepers.
and Obed-edom with his sixty-eight relatives; Obed-edom, the son of Jeduthun, and Hosah as gatekeepers.
and Obed-edom with their brothers, sixty-eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
And Obed Edom and his brethren, three score and eight: and Obed Edom the sonne of Ieduthun, and Hosah were porters.
and Obed-edom with his 68 relatives; Obed-edom, also the son of Jeduthun, and Hosah as gatekeepers.
along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.
Obed-Edom and sixty-eight of his relatives were their assistants, and Hosah and Obed-Edom the son of Jeduthun were the guards.
also ‘Oved-Edom with their kinsmen, sixty-eight of them — ‘Oved-Edom the son of Y'dutun and Hosah were gatekeepers.
and Obed-Edom, and their brethren, sixty-eight; Obed-Edom also, the son of Jeduthun, and Hosah as doorkeepers.
He also left Obed Edom and 68 other Levites to serve with Asaph and his brothers. Obed Edom and Hosah were guards. Obed Edom was Jeduthun's son.
And Ober-edom with his brethren, sixty-eight; Ober-edom the junior, the son of Jotham, and Haso. All of these were keepers of the outer gates;
Obed Edom son of Jeduthun and sixty-eight men of his clan were to assist them. Hosah and Obed Edom were in charge of guarding the gates.
and he left Obed-Edom with his sixty-eight brothers. And Obed-Edom, the son of Jeduthun, and Hosah were gatekeepers.
also, Obed-edom and their brothers, sixty-eight; and Obed-edom the son of Jeduthun, and Hosah, as gatekeepers;
But Obed Edom and their brethren, eight and thre score, and Obed Edom the sonne of Iedithun, and Hossa, to be dore kepers.
and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
And Obed-edom, the son of Jeduthun, and Hosah, with their brothers, sixty-eight of them, to be door-keepers:
And Obed Edom and his brethren, threescore and eyght, and Obed Edom the sonne of Ieduthun, and Hosa, were appoynted to be porters.
and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jedithun and Hosah to be door-keepers;
And Obed Edom with their brethren, threescore and eight: Obed Edom also the sonne of Ieduthun, and Hosah to be porters:
And Abdedom and his brethren were sixty and eight; and Abdedom the son of Idithun, and Osa, were to be door-keepers.
and Obed–edom with their brethren, threescore and eight; Obed–edom also the son of Jeduthun and Hosah to be doorkeepers:
Forsothe he ordeynede porteris, Obededom and hise britheren, eiyte and sixti, and Obededom, the sone of Idithum, and Oza.
and Obed-edom with their brothers, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
And Obed-edom with their brethren, sixty and eight; Obed-edom also the son of Jeduthun and Hosah [to be] porters:
and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of Jeduthun, and Hosah, to be gatekeepers;
He left Obed-edom there with his sixty-eight brothers. Obed-edom, the son of Jeduthun, and Hosah were to watch the gate.
and also Obed-edom and his sixty-eight kinsfolk; while Obed-edom son of Jeduthun and Hosah were to be gatekeepers.
and Obed-edom with his brethren, sixty-eight, - and Obed-edom son of Jedithun and Hosah to be doorkeepers;
And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.
and also O'bed-e'dom and his sixty-eight brethren; while O'bed-e'dom, the son of Jedu'thun, and Hosah were to be gatekeepers.
both Obed-Edom and their brethren, sixty and eight, and Obed-Edom son of Jeduthun, and Hosah for gatekeepers,
and Obed-edom with his 68 relatives; Obed-edom, also the son of Jeduthun, and Hosah as gatekeepers.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Obededom: 1 Chronicles 13:14, 1 Chronicles 26:4-8
Jeduthun: 1 Chronicles 25:3
Reciprocal: 1 Chronicles 15:18 - Obededom 1 Chronicles 23:5 - porters 1 Chronicles 26:10 - Hosah 2 Chronicles 34:13 - porters
Gill's Notes on the Bible
Ver. 38 And Obededom, with their brethren, threescore and eight,.... The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:
Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ×, "vau" may be explanative, "even Obededom":
and Hosah to be porters; these he left to be doorkeepers of the ark.
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name âJeielâ twice in this list is considered suspicious. Hence, the first âJeielâ is thought to be a corrupt reading for âAzielâ 1 Chronicles 15:20, or âJaazielâ 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the arkâs entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a âhigh placeâ before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomonâs Temple, it was the âgreat high placeâ 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, âthe rest of the chosen ones, who were mentioned by name.â The âchosen onesâ were âmentioned by nameâ in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
