the Second Week after Easter
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New King James Version
Matthew 27:32
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As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to beare his Crosse.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.
As they were coming out, they found a man of Cyrene named Simon, whom they compelled to carry His cross.
As the soldiers were going out of the city with Jesus, they forced a man from Cyrene, named Simon, to carry the cross for Jesus.
Now as they were coming out, they found a man of Cyrene named Simon, whom they forced into service to carry the cross of Jesus.
As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross.
And as they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
On the way they met a man from Cyrene named Simon, and they forced him to carry Jesus' cross.
As they were leaving, they met a man from Cyrene named Shim‘on; and they forced him to carry Yeshua's execution-stake.
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.
The soldiers were going out of the city with Jesus. They saw a man from Cyrene named Simon, and they forced him to carry Jesus' cross.
And as they came out, they found a man of Cyrene, named Simon: him they compelled to beare his crosse.
And as they were going out, they found a man of Cyrene, whose name was Simon, whom they compelled to carry his cross.
As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross.
And as they were going out, they found a man of Cyrene named Simon. They forced this man to carry his cross.
And going out, they found a man, a Cyrenean, named Simon. They compelled this one, that he bear His cross.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.
And while they were coming out, they saw a man of Cyrene, Simon by name, and they made him go with them, so that he might take up his cross.
As they came out, they found a man of Cyrene, Shim`on by name, and they compelled him to go with them, that he might carry his cross.
As they were leaving, they found a man from Cyrene named Simon, whom they forced to carry Jesus'his">[fn] cross.Numbers 15:35; 1 Kings 21:13; Mark 15:21; Luke 23:26; Acts 7:58; Hebrews 13:12;">[xr]
And when they had gone forth, they found a Kurinean man whose name was Shemun: this (man) they compel to carry his cross.
And as they went out, they found a man of Cyrene whose name was Simon; him they compelled to bear his cross.
And as they came out, they founde a man of Cyrene, named Simon: hym they compelled to beare his crosse.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
And coming out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Going out they met a Cyrenaean named Simon; whom they compelled to carry His cross,
And as thei yeden out, thei founden a man of Cirenen comynge fro the toun, Symont bi name; thei constreyneden hym to take his cross.
And as they came out, they found a man of Cyrene, Simon by name: they compelled him to go [with them], that he might bear his cross.
And as they came out, they found a man of Cyrene, Simon by name: him they constrained to bear his cross.
As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross.
Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus' cross.
As they were on the way, they came to a man called Simon from the country of Cyrene. They made him carry the cross for Jesus.
As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross.
And, as they were going forth, they found a man of Cyrene, by name, Simon, - the same, they impressed to bear his cross.
And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.
As they went out, they came upon a man of Cyre'ne, Simon by name; this man they compelled to carry his cross.
And as they came out they fonnde a man of Cyren named Simon: him they compelled to beare his crosse.
And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;
And as they were goinge out, they founde a man of Cyren called Symon: him they compelled to beare his crosse.
As they were going along, they met a man of Cyrene, Simon by name: and compelled him to carry the cross.
Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross. Arriving at Golgotha, the place they call "Skull Hill," they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it.
As they traveled to the place where they would kill him, a fellow named Simon was forced to carry the cross-beam Jesus was tryin' to carry.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Leviticus 4:3, Leviticus 4:12, Leviticus 4:21, Numbers 15:35, Numbers 15:36, 1 Kings 21:10, 1 Kings 21:13, Acts 7:58, Hebrews 13:11, Hebrews 13:12
they found: Matthew 16:24, Mark 15:21, Luke 23:26
Cyrene: Acts 2:10, Acts 6:9, Acts 11:20, Acts 13:1
Reciprocal: Matthew 5:41 - compel Matthew 10:38 - General Mark 8:34 - take Hebrews 13:13 - General
Cross-References
So he went to his father and said, "My father." And he said, "Here I am. Who are you, my son?"
Gill's Notes on the Bible
And as they came out,.... Of the city; for no execution was made, neither in the court of judicature, nor in the city, but at some distance; as it was at stoning, so at crucifixion h:
"when judgment was finished, they brought him out to be stoned; the place of stoning was without the sanhedrim, as it is said, Leviticus 24:14, "bring forth him that hath cursed without the camp".''
Upon which the gloss and Gemara say i, without the three camps; which were these, the court which was the camp of the Shekinah; or the divine presence; and the mountain of the house, the camp of the Levites; and the city, the camp of Israel; so that he that was executed, was had without the city. Maimonides k says,
"the place in which the sanhedrim executed, was without it, and at a distance from it, as it is said, Leviticus 24:14, and it appears to me, that it was about six miles distant; for so far it was between the sanhedrim of Moses our master, which was before the door of the tabernacle of the congregation, and the camp of Israel.''
So Jesus went without the camp, and suffered without the gate, as the antitype of the red heifer; see Numbers 19:3, compared with
Hebrews 13:11, and the notes there.
They found a man of Cyrene: a place in Libya, and one of the five cities called Pentapolis: which were these, Berenice, Arsinoe, Ptolemais, Apollonia, and Cyrene l; Kir in Amos 1:5 is rendered by the Targum, קירני, "Cyrene", as it is also by the Vulgate Latin. There were many Jews dwelt here, as appears from Acts 2:10, as this man was a Jew, as his name shows; and besides, there was a synagogue of the Cyrenian Jews at Jerusalem, Acts 6:9, so that though he was a native of Cyrene, he might now dwell there, and some of these were converted to the faith of Christ; for of those that were scattered abroad at the death of Stephen, some were men of Cyrene, Acts 11:19. And it is very likely, that this man was a favourer of Christ, which might be one reason why they laid hold on him, and obliged him to bear the cross of Christ; since he was the father of Alexander and Rufus, who were men of note among the first Christians:
Simon by name; of which name was one of the apostles, and a common name among the Jews, and signifies hearkening and obedient: and none are fit to bear, or will bear the cross of Christ, but such who hearken to his voice, and are obedient to him, being made willing in the day of his power:
him they compelled to bear his cross; which they did, not out of good will to Christ, but fearing lest through his faintness and weakness, he should, die before he got to the place of execution, and they be disappointed of their end, the crucifixion of him; or because they were in haste to have him executed, and he was not able to go so fast as they desired; for when they, first came out, the cross was laid upon Christ, and he bore it, as John relates; but he being weak and ready to faint under it, and not able to go the pace they would have him, and meeting with this man, they press him to bear it after him: which he might be unwilling to do, partly because it was scandalous and ignominious; and partly, because if a favourer of Jesus, he did not choose to be any ways accessary to his death: but he was obliged to it; and it may be observed from hence, that taking up the cross and following Christ, is disagreeable to flesh and blood: though the spirit may be willing, the flesh recoils; none care for it, or choose to bear it, unless constrained to it.
h Misn. Sanhedrin, c. 6. sect. 1. i T. Bab. Sanhedrin, fol. 42. 2. k Hilch. Sanhedrin, c. 12. sect. 3. l Plin. Nat. Hist. l. 5. c. 5.
Barnes' Notes on the Bible
As they came out - That is, either out of the governor’s palace where he had been treated with such cruelty and contempt, or out of the gates of the city, to crucify him.
A man of Cyrene - Cyrene was a city of Libya, in Africa, lying west of Egypt. There were many Jews there, and they were in the habit, like others, of going frequently to Jerusalem.
Him they compelled go bear his cross - John says John 19:17 that Jesus went forth “bearing his cross.” Luke says Luke 23:26 that they laid the cross on Simon, that he might bear it after Jesus. There is no contradiction in these accounts. It was a part of the usual punishment of those who were crucified that they should bear their own cross to the place of execution. Accordingly, it was laid at first on Jesus, and he went forth, as John says, bearing it. Weak, however, and exhausted by suffering and watchfulness, he probably sunk under the heavy burden, and they laid hold of Simon that he might bear “one end” of the cross, as Luke says, “after Jesus.” The cross was composed of two pieces of wood, one of which was placed upright in the earth, and the other crossed it after the form of the figure of a cross. The upright part was commonly so high that the feet of the person crucified were 2 or 3 feet from the ground.
On the middle of that upright part there was usually a projection or seat on which the person crucified sat, or, as it were, “rode.” This was necessary, as the hands were not alone strong enough to bear the weight of the body; as the body was left exposed often many days, and not unfrequently suffered to remain till the flesh had been devoured by vultures or putrefied in the sun. The feet were fastened to this upright piece either by nailing them with large spikes driven through the tender part, or by being lashed by cords. To the cross-piece at the top, the hands, being extended, were also fastened, either by spikes or by cords, or perhaps, in some cases, by both. The hands and feet of our Saviour were both fastened by spikes. Crosses were also sometimes made in the form of the letter X, the limbs of the person crucified being extended to the four parts, and he suffered to die a lingering death in this cruel manner. The cross used in the Crucifixion of Christ appears to have been the former. The mention of the cross often occurs in the New Testament. It was the instrument on which the Saviour made atonement for the sins of the world. The whole of the Christian’s hope of heaven, and all his peace and consolation in trial and in death, depend on the sacrifice there made for sin, and on just views and feelings in regard to the fact and the design of the Redeemer’s death. See the notes at John 21:18.
Clarke's Notes on the Bible
Verse 32. A man of Cyrene - him they compelled to bear his cross. — In John, John 19:16-17, we are told Christ himself bore the cross, and this, it is likely, he did for a part of the way; but, being exhausted with the scourging and other cruel usage which he had received, he was found incapable of bearing it alone; therefore they obliged Simon, not, I think, to bear it entirely, but to assist Christ, by bearing a part of it. It was a constant practice among the Romans, to oblige criminal to bear their cross to the place of execution: insomuch that Plutarch makes use of it as an illustration of the misery of vice. "Every kind of wickedness produces its own particular torment, just as every malefactor, when he is brought forth to execution, carries his own cross." See Lardner's Credib. vol. i. p. 160.
