the Second Week after Easter
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New King James Version
Leviticus 16:24
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Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
And he shall wash his body with water in a holy place, and he shall put on his garments and go out and sacrifice his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.
He will bathe his body in water in a holy place and put on his regular clothes. Then he will come out and offer the whole burnt offering for himself and for the people, to remove sins from himself and the people so they will belong to the Lord .
Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people's burnt offering. So he is to make atonement on behalf of himself and the people.
"He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.
"And he shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
Hee shal wash also his flesh with water in the Holy place, and put on his owne rayment, and come out, and make his burnt offring, & the burnt offring of the people, and make an atonement for himselfe, and for the people.
And he shall bathe his body with water in a holy place and put on his clothes and come forth, and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
Then he is to bathe his body in water in a holy place, put on his other clothes, come out and offer his burnt offering and the burnt offering of the people, thus making atonement for himself and for the people.
and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.
He will wash his whole body with water in a holy place. Then he will put on his clothes. He will come out and offer his burnt offering and the people's burnt offering. He will make himself and the people pure.
And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
And he shall bathe his body in water in the holy place and put on his garments, and come forth and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people.
He must take a bath in a holy place and put on his own clothes. After that, he shall go out and offer the burnt offering to remove his own sins and those of the people.
He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.
And he shall bathe his flesh with water in the sanctuary and shall put on his garments, and shall come out, and shall offer his burnt offering, and the burnt offering of the people, and shall atone for himself and for his people.
and bathe his flesh with water in the holy place, and put on his awne rayment. And he shal go forth, and make his burntofferinge, and the burntofferinge of the people, and make an attonement both for himself and for the people,
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.
And let hym washe his fleshe with water in the holy place, and put on his owne rayment, and then come out, and offer his burnt offering, and the burnt offering of the people, and make an attonement for hym selfe, and for the people.
And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And he shall wash his flesh with water in the holy place, and put on his garments, and come foorth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himselfe, and for the people.
And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole-burnt-offering for himself and the whole-burnt-offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering to make atonement for himself and for the people.
he schal waische his fleisch in the hooli place, and he schal be clothid in his owen clothis, and aftir that he hath go out, and hath offrid the brent sacrifice of hym silf, and of the puple, he schal preye as wel for hym silf, as for the puple;
and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And he shall wash his flesh with water in the holy [place], and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord .
He will wash his body with water in a holy place and put on his clothes. Then he will come out and give his burnt gift and the people's burnt gift, to pay for the sins of himself and the people.
He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt offering and the burnt offering of the people, making atonement for himself and for the people.
and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;
He shall wash his flesh in the holy place, and shall put on his own garments. And after that he is come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people.
and he shall bathe his body in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
"He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wash: Leviticus 16:4, Leviticus 8:6, Leviticus 14:9, Leviticus 22:6, Exodus 29:4, Hebrews 9:10, Hebrews 10:19-22, Revelation 1:5, Revelation 1:6
his garments: Leviticus 8:7-9, Exodus 28:4-14, Exodus 29:5
his burnt: Leviticus 16:3, Leviticus 16:5
and make: Leviticus 16:17
Reciprocal: Leviticus 1:4 - atonement Leviticus 6:11 - put off Leviticus 16:33 - General Leviticus 23:27 - offer
Gill's Notes on the Bible
And he shall wash his flesh with water in the holy place,.... In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place on the roof of the house of Parvah, where all the dippings and washings were made, except the first; :-; and this washing was no other than the dipping of his whole body in water; and if our Lord was baptized on this day, as some have thought, before observed, whose baptism was by dipping, Matthew 3:16; there will appear in this a great likeness between the type and the antitype:
and put on his garments and come forth; put on his golden garments, and come out of the place where he had washed himself, to the court, where was the altar of burnt offering: all which may be an emblem of Christ's putting off the pure and spotless garment of the flesh, in which he appeared in a low estate, and made atonement for sin; and of his burial, which the washing of the flesh may point at, being what was used of the dead, and which washing in baptism is a figure of; and of his resurrection from the dead, when God gave him glory, and he appeared in a glorious body, signified by his golden garments put on again:
and offer his burnt offering, and the burnt offering of the people; his ram, and the people's ram, and the bullock of the people, and their seven lambs, as it is written, Numbers 29:8; so Aben Ezra, first his own, and then the people's, which order was before observed in the sin offerings:
and make an atonement for himself, and for the people; which though properly made by the sin offerings, and the carrying the blood of them into the most holy place, yet these were the completing of it, being the last of the services peculiar to the day of atonement: the service performed by the high priest after the sending away the goat into the wilderness was this; he read this "sixteenth" chapter of Leviticus, and
Leviticus 23:27, if he read in linen garments, he washed his hands and his feet, he stripped himself, went down and dipped himself, and came up and wiped himself; then they brought him the golden garments, and he put them on, and washed his hands and his feet, and went out and offered his ram, and the people's ram, and the seven perfect lambs of a year old; then he washed his hands and his feet, and stripped and went down and dipped, and came up and wiped himself; then they brought him the white garments, and he put them on, and washed his hands and his feet, and went into the holy of holies to fetch out the incense cup and the censer; then he washed his hands and his feet, and stripped, and went down and dipped, and came up and wiped himself; then they brought him the golden garments, and he put them on, and he washed his hands and his feet, and went in (to the holy place) to offer the evening incense, and to him the lamps; and then he washed his hands and his feet, and stripped; and they brought him his own garments (what he usually wore when out of service), and he put them on; and they accompanied him to his house, where he made a feast for his friends, because he was come out of the sanctuary in safety o: where, it seems, sometimes some died, and others became sick by getting cold through frequent shifting of their clothes and washing, and wearing thin linen garments.
o Misn. Yoma, c. 7. sect. 3, 4.
Barnes' Notes on the Bible
It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.
Leviticus 16:12
A censer - See Exodus 25:38 note.
The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.
Leviticus 16:14
The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not âeastwardâ), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.
Leviticus 16:15
Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.
Leviticus 16:16
The âholy placeâ - Here the place within the veil, the holy of holies.
Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.
That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.
Leviticus 16:18
The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.
Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.
Leviticus 16:21
Confess over him - The form of confession used on this occasion in later times was: âO Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.â
A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.
Leviticus 16:22
Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place âof separation.â
It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahwehâs acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.