the Second Week after Easter
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New King James Version
Leviticus 16:23
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"Aharon shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
"And Aaron shall enter the tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there.
"Then Aaron will enter the Meeting Tent and take off the linen clothes he had put on before he went into the Most Holy Place; he must leave these clothes there.
"Aaron must then enter the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there.
"Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there.
"Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
After, Aaron shal come into the Tabernacle of the Congregation, and put off the linnen clothes, which he put on when he went into the Holy place, and leaue them there.
"Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place and shall leave them there.
Aaron, after this you must go inside the sacred tent, take a bath, put on your regular priestly clothes, and leave there the clothes you put on before entering the most holy place. Then you will come out and offer sacrifices to please me and sacrifices for your sins and for the sins of the people.
"Aharon is to go back into the tent of meeting, where he is to remove the linen garments he put on when he entered the Holy Place, and he is to leave them there.
And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there;
"Then Aaron will enter the Meeting Tent. He will take off the linen clothes that he put on when he went into the Holy Place. He will leave these clothes there.
"Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen vestments which he put on when he went into the holy place, and shall leave them there;
Then Aaron shall go into the Tent, take off the priestly garments that he had put on before entering the Most Holy Place, and leave them there.
“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.
And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he had put on as he went into the sanctuary, and shall leave them there.
And Aaron shal go in to the Tabernacle of witnesse, and put of the lynnen clothes, which he put on wha he wente in to ye Sactuary, and shal leaue them there,
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;
After Aaron shall come into the tabernacle of the congregation, and put of the linnen clothes whiche he put on when he went in into the holy place, and leaue them there.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
And Aaron shall come into the Tabernacle of the Congregation, and shal put off the linnen garments which he put on, when he went in to the holy place, and shall leaue them there.
And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
and is left `in deseert, Aaron schal turn ayen in to the tabernacle of witnessyng; and whanne the clothis ben put of, in whiche he was clothid bifore, whanne he entrid in to the seyntuarie of God, and ben left there,
and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments which he put on when he went into the holy [place], and shall leave them there:
Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
"When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there.
"Aaron will come into the meeting tent. He will take off the linen clothing he put on when he went into the holy place. And he will leave them there.
Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there.
Then shall Aaron come into the tent of meeting, and put off the linen garments which he put on when he came into the holy place, - and shall leave them there;
Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,
"Then Aaron shall come into the tent of meeting, and shall put off the linen garments which he put on when he went into the holy place, and shall leave them there;
"Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
"Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 16:4, Ezekiel 42:14, Ezekiel 44:19, Romans 8:3, Philippians 2:6-11, Hebrews 9:28
Reciprocal: Leviticus 6:11 - put off
Gill's Notes on the Bible
And Aaron shall come into the tabernacle of the congregation,.... Having been into the most holy place a fourth time, as the Jews say, to fetch out the censer and the incense cup; wherefore the Jewish writers observe, that this verse is not in its proper place; so Jarchi from the Rabbins says, the whole section is in its order, excepting this, which was after the sacrifice of his burnt offering, and the burnt offering of the people; and the burning the inwards of the bullock and the goat, which were done without in the golden garments; and then he dipped himself, and washed his hands and feet, and stripped and put on the white garments, and went in to fetch the incense cup and the censer, with which he offered in the inmost place (the holy of holies):
and shall put off the linen garments which he put on when he went into the holy [place]; the holy of holies, that is, as Jarchi interprets it, after he had brought it (the censer) out, then he clothed himself with the golden garments for the daily evening sacrifice; and this was the order of the services (on the day of atonement); the daily morning sacrifice (was performed) in the golden garments; the service of the bullock and of the goat, and the incense of the censer, in the white garments; and his ram, and the ram of the people, and some of the additions, in the golden garments; and the bringing out of the incense cup and the censer in the white garments; and the rest of the additions, and the daily evening sacrifice, and the incense of the temple, on the inward altar, in golden garments; and the order of the Scripture, according to the services, so it was:
and shall leave them there; in one of the chambers of the tabernacle, as afterwards, in the temple, where they were laid up, never to be used more, as say the Jewish writers, Ben Gersom, and others; hence we learn, says Jarchi, that they were obliged to be laid up, and he, the high priest, might not minister in these four garments on another day of atonement.
Barnes' Notes on the Bible
It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.
Leviticus 16:12
A censer - See Exodus 25:38 note.
The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.
Leviticus 16:14
The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not âeastwardâ), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.
Leviticus 16:15
Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.
Leviticus 16:16
The âholy placeâ - Here the place within the veil, the holy of holies.
Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.
That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.
Leviticus 16:18
The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.
Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.
Leviticus 16:21
Confess over him - The form of confession used on this occasion in later times was: âO Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.â
A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.
Leviticus 16:22
Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place âof separation.â
It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahwehâs acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.