Lectionary Calendar
Thursday, November 28th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible

New King James Version

Isaiah 2:22

Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Confidence;   False Confidence;   Idolatry;   Life;   Scofield Reference Index - Day (of Jehovah);   Thompson Chain Reference - Body;   Breath;   False;   Frailty of Man;   Human;   Man;   Nostrils;   Security-Insecurity;   Transient-Enduring;   Trust in Man;   Torrey's Topical Textbook - Man;  

Dictionaries:

- Bridgeway Bible Dictionary - God;   Charles Buck Theological Dictionary - Jesus Christ;   Fausset Bible Dictionary - Dagon;   Holman Bible Dictionary - Breath;   Day of the Lord;   Isaiah;   Nose;   Hastings' Dictionary of the Bible - Nose, Nostrils;   People's Dictionary of the Bible - Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;  

Encyclopedias:

- International Standard Bible Encyclopedia - Nose;   Omnipotence;   Peter, Simon;   Psychology;   The Jewish Encyclopedia - Adam;   Hoshaiah Rabbah, Roba, Berabbi;  

Parallel Translations

Easy-to-Read Version
Stop trusting other people to save you. Do not think too highly of them; they are only humans who have not stopped breathing yet.
New Living Translation
Don't put your trust in mere humans. They are as frail as breath. What good are they?
Update Bible Version
Cease yourselves from man, whose breath is in his nostrils; for wherein is he to be accounted of?
New Century Version
You should stop trusting in people to save you, because people are only human; they aren't able to help you.
New English Translation
Stop trusting in human beings, whose life's breath is in their nostrils. For why should they be given special consideration?
Webster's Bible Translation
Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
World English Bible
Stop trusting in man, whose breath is in his nostrils; For of what account is he?
Amplified Bible
Stop regarding man, whose breath [of life] is in his nostrils [for so little time]; For why should he be esteemed?
English Standard Version
Stop regarding man in whose nostrils is breath, for of what account is he?
Wycliffe Bible (1395)
Therfor ceesse ye fro a man, whos spirit is in hise nose thirlis, for he is arettid hiy.
English Revised Version
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Berean Standard Bible
Put no more trust in man, who has only the breath in his nostrils. Of what account is he?
Contemporary English Version
Stop trusting the power of humans. They are all going to die, so how can they help?
American Standard Version
Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
Bible in Basic English
Have no more to do with man, whose life is only a breath, for he is of no value.
Complete Jewish Bible
Stop relying on man, in whose nostrils is a mere breath — after all, he doesn't count for much, does he?
Darby Translation
Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?
JPS Old Testament (1917)
Cease ye from man, in whose nostrils is a breath; for how little is he to be accounted!
King James Version (1611)
Cease ye from man whose breath is in his nostrels: for wherein is hee to be accounted of?
New Life Bible
Stop trusting in man. He has only a breath in his nose. Why should he be honored?
New Revised Standard
Turn away from mortals, who have only breath in their nostrils, for of what account are they?
Geneva Bible (1587)
Cease you from the man whose breath is in his nostrels: for wherein is he to be esteemed?
George Lamsa Translation
Shun the man who is hasty for of what account is he?
Good News Translation
Put no more confidence in mortals. What are they worth?
J.B. Rotherham Emphasized Bible
Cease ye from the son of earth, In whose nostrils is but a breath, - For wherein to be reckoned upon, is he?
Douay-Rheims Bible
Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.
Revised Standard Version
Turn away from man in whose nostrils is breath, for of what account is he?
Bishop's Bible (1568)
Ceasse therfore from man in whose nosethrilles there is breath: for wherin is he to be accompted of?
Christian Standard Bible®
Put no more trust in a mere human,who has only the breath in his nostrils.What is he really worth?
Hebrew Names Version
Stop trusting in man, whose breath is in his nostrils; For of what account is he?
King James Version
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
Lexham English Bible
Turn away from humanity, who has breath in its nostrils, for by what is it esteemed?
Literal Translation
Cease yourself from man, whose breath is in his nostril, for in what is he to be esteemed?
Young's Literal Translation
Cease for you from man, Whose breath [is] in his nostrils, For -- in what is he esteemed?
Miles Coverdale Bible (1535)
Every man can eschue a persone moued in anger, for what doth he wysely?
THE MESSAGE
Quit scraping and fawning over mere humans, so full of themselves, so full of hot air! Can't you see there's nothing to them?
New American Standard Bible
Take no account of man, whose breath of life is in his nostrils; For why should he be esteemed?
New American Standard Bible (1995)
Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed?
Legacy Standard Bible
Stop regarding man, whose breath of life is in his nostrils;For why should he be esteemed?

Contextual Overview

10 Enter into the rock, and hide in the dust, From the terror of the LORD And the glory of His majesty. 11 The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts Shall come upon everything proud and lofty, Upon everything lifted up-- And it shall be brought low-- 13 Upon all the cedars of Lebanon that are high and lifted up, And upon all the oaks of Bashan; 14 Upon all the high mountains, And upon all the hills that are lifted up; 15 Upon every high tower, And upon every fortified wall; 16 Upon all the ships of Tarshish, And upon all the beautiful sloops. 17 The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; The LORD alone will be exalted in that day, 18 But the idols He shall utterly abolish. 19 They shall go into the holes of the rocks, And into the caves of the earth, From the terror of the LORD And the glory of His majesty, When He arises to shake the earth mightily.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cease: Psalms 62:9, Psalms 146:3, Jeremiah 17:5

whose: Genesis 2:7, Genesis 7:22, Job 27:3

for wherein: Job 7:15-21, Psalms 8:4, Psalms 144:3, Psalms 144:4

Reciprocal: 2 Chronicles 9:20 - it was 2 Chronicles 14:11 - man Job 4:21 - die Job 6:21 - ye are nothing Psalms 108:12 - for vain Psalms 146:4 - his thoughts Isaiah 3:1 - behold Isaiah 20:5 - their glory Isaiah 30:7 - Their Isaiah 51:12 - that thou Jeremiah 9:15 - I will Daniel 6:9 - signed Luke 8:43 - had 1 Corinthians 4:6 - that ye James 2:26 - as

Cross-References

Genesis 2:8
The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed.
Genesis 2:9
And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
Genesis 2:19
Out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.
Psalms 127:1
Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain.
Proverbs 18:22
He who finds a wife finds a good thing, And obtains favor from the LORD.
Proverbs 19:14
Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD.
1 Timothy 2:13
For Adam was formed first, then Eve.
Hebrews 13:4
Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.

Gill's Notes on the Bible

Cease ye from man, whose breath [is] in his nostrils,.... "From that man" y, meaning antichrist, the man of sin; who is but a mere man, a poor, frail, mortal man; though he sits in the temple of God, as if he was God, showing himself to be God, by taking that to himself which belongs to the Deity. This is advice to the followers of antichrist, to cease from going after him, and worshipping him, seeing he is not the living God, but a dying man:

for wherein is he to be accounted of? The Targum is,

"for he is alive today, and tomorrow he is not, and he is to be accounted as nothing;''

and much less as Peter's successor, as head of the church, and vicar of Christ, and as having all power in heaven, earth, and hell. It may be applied to men in general, in whom no confidence is to be placed, even the greatest of men, Psalms 118:8 and particularly the Egyptians, in whom the Jews were apt to trust, who were men, and not God; and whose horses were flesh, and not spirit, Isaiah 31:3 so Vitringa; but the first sense is best.

y מן האדם.

Barnes' Notes on the Bible

Cease ye from man - That is, cease to confide in or trust in him. The prophet had just said Isaiah 2:11, Isaiah 2:17 that the proud and lofty people would be brought low; that is, the kings, princes, and nobles would be humbled. They in whom the people had been accustomed to confide should show their insufficiency to afford protection. And he calls on the people to cease to put their reliance on any of the devices and refuges of men, implying that trust should be placed in the Lord only; see Psalms 146:3-4; Jeremiah 17:5.

Whose breath is in his nostrils - That is, who is weak and short-lived, and who has no control over his life. All his power exists only while he breathes, and his breath is in his nostrils. It may soon cease, and we should not confide in so frail and fragile a thing as the breath of man; see Psalms 146:3-5 :

Put not your trust in princes,

Nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth;

In that very day his thoughts perish.

Happy is he that hath the God of Jacob for his help,

Whose hope is in the Lord his God.

The Chaldee has translated this verse, ‘Be not subject to man when he is terrible, whose breath is in his nostrils; because today he lives, and tomorrow he is not, and shall be reputed as nothing.’ It is remarkable that this verse is omitted by the Septuagint, as Vitringa supposes, because it might seem to exhort people not to put confidence in their rulers.

For wherein ... - That is, he is unable to afford the assistance which is needed. When God shall come to judge people, what can man do, who is weak, and frail, and mortal? Refuge should be sought in God. The exhortation of the prophet here had respect to a particular time, but it may be applied in general to teach us not to confide in weak, frail, and dying man. For life and health, for food and raiment, for home and friends, and especially for salvation, we are dependent on God. He alone can save the sinner; and though we should treat people with all due respect, yet we should remember that God alone can save us from the great day of wrath.

Clarke's Notes on the Bible

Verse Isaiah 2:22. Cease ye from man — Trust neither in him, nor in the gods that he has invented. Neither he, nor they, can either save or destroy.


 
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